Jan 17, 2017


Bullet Cluster: formed by colliding Galaxies
 revealing mysteries of Dark matter

A Terrible Parable

In the town once called holy, there lived a man named Error Anu with his wife Ki and their two twin sons, Adam and Isaac. One seemingly sacred twilight approached without warning as an Insane Murderer entered the window of Adam's bedroom and stabbed him to death. Misfortunate Error rushed in to battle with the adversary and wrestled the knife away from Adam's murderer. Error's wrath blazed, "my god requires justice, and eye for and eye!" Just then, innocent Isaac silently touched his father. Error seized Isaac and pierced his heart with the knife, still dripping with Adams blood. Error sighed, "sin is cleansed by the substitution of innocent Isaac's blood." then the Insane Murderer rejoiced, "I praise your god Anu , he has freed me from the guilt of sin." Error welcomed his new friend Mr. I. M. Who politely asked, "is it now okay if I rape your wife Ki.”
see also:  666 the BEAST n U

The moral of the story: consider carefully the sin you welcome into your house, by giving your Ki to cover up with?

Therefore, the place once called holy is now left desolate!
(2 Ch 36:14; 15; 16; Jer 7:1-2; 3-4; 5-6; 7-8; 9-10;11; Mt 23:1-3; 8-10; 11-12; 17; 19-20; 21-22; 23; 25; 26; 28; 33-34; 35; 37; 38; 39; 24:1; 2; 3; 4; 5; Jn 8:24; 28-29; 31-32; 33-34; 36; 40; 43-44; )

The cast of characters were metaphorically portrayed by:
1. (Amos 5:21; 22; 24-25; 26-27; Isa 47:1; 4-5; 6; 7; 8; 10; 11; Acts 7:37-38; 39-40; 41; 42; 43;44; 51; 52-53; Rev 17:4; 5; 6 18:4; 5-6; 7; 8; Error Anu & wife Ki; enacted by  allworshipers of the Chaldean star god AnuKi the originator of the scapegoat substitution sacrifice that permeates almost all religions. This is the, "Great Harlot, Mystery Babylon" that includes Israel, Christianity, Judaism, Hebrew roots, and many other pagan forms of idolatry.
2. (Genesis 3:17; 19; 21-22; Ro 5:12; 14; ) Adam represents the first man. Through Adam sin entered the world and through sin all mankind die.
3. (Genesis 22:9-10; 11-12; 16; 18; Ga 3:16; Jn 1:29; 31-32; 33; 1 Jn 3:8; ) Isaac; portrays the promised Seed and symbolizes Messiah the sinless lamb of Yahweh.
4. (John 8:44; 45; Jn 12:31; 16:11; Rev 12:9; 20:2; 
2 Cor 4:1; 2; 3-4;  Insane Murder is played by Mr. I. M. Satan the father of lies, the originator of sin, tempter of all mankind and guilty of murder.

Only the light of truth will pierced the shadowy twilight of deceptive mysteries hidden within the house of AmuKi's idolatrous worship of the star god's substitution scapegoat sacrifice. 

Follow Aaron and the Priesthood as they peer behind the veil into the Mystery of Holiness. 
Exodus 24:17; Dt 4:24; 9:3; Isa 30:27; 33:14; 15; 16; 17; Heb 12:25-26; 27; 28-29; The chosen One will, Faithfully present the required sacrifice and enter the Tabernacle of Yehawah's Consuming Fire! 
John 8:34; 32; Know the Truth and the Truth will set you Free.
see also:  SPiRiT of HOLiNESS

Be Holy for I Am Holy (Lev 19:2; 1 Pe 1:10; 11; 12; 13; 14-16;)
[Yehawah instructed Moses to anoint Aaron and his sons as priest that would offer acceptable sacrifices upon the Holy altar before the tent of meeting. Aaron and his sons followed prescribed purification rites and wore priestly garments. Aaron's forehead was encircled by white linen and a blue cord that supported a golden emblem engraved with, "Holy to Yehawah." Moses poured the anointing oil upon Aaron's head to symbolize the Spirit of Holiness that ordains the high priest as a mediator between Israel and Yehawah. The priestly service must represent Holiness so that Israel's offerings may become acceptable sacrifices. The appointment as high priest anointed Aaron's mind with the Spirit of Holiness, so that he could enter the presence Yehawah within the tabernacle of meeting. Aaron's spiritual dedication would remove any iniquity of Israel from the sacrificial offerings that become Holy before Yehawah. Aaron's first step to remove the iniquities of Israel is his spiritual obedience to be holy as Yehawah is Holy. 
(Heb 5:8-10; 10:24; 26; Php 2:5-6; 7; 8-9; 10-11; 
1 Cor 2:6; 7-8; 9; 10; 11; 12; 13; 14; 15-16; 
Ro 12:1; 2; ) This compares to Yeshua's fateful dedication to put away sin by making His life a sacrifice of perfect obedience for His disciples to follow. Messiah Yeshua remained Holy At One with the Father and enter Heaven to receive the promised Spirit of Holiness that is poured out to cleanse worshipers from their sins.
(Lev 11:44; 45; 1 Pe 1:16; ) ]

Exodus 28:36–38 (NASB95) — 36 “You shall also make a plate of pure gold and shall engrave on it, like the engravings of a seal, ‘Holy to the Lord.’ 37 “You shall fasten it on a blue cord, and it shall be on the turban; it shall be at the front of the turban. 38 “It shall be on Aaron’s forehead, and Aaron shall take away the iniquity of the holy things which the sons of Israel consecrate, with regard to all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord.

Priestly Ordination
[Aaron and future priests must follow Yehawah's commended instruction for holy ordination. Priestly garments, washing, anointing, and sacrificial offering would be strictly observed before priestly ministry began. Part of the ram of ordination and some sacrifices would become holy food that must be eaten by the priest in a holy place. The anointing and sanctification of the priests, alter, and holy place will be completed after seven days of sacrificial offerings. When the altar is sanctified then the sacrifices that touched the altar become holy. The true Holiness of the Preece, altar, and holy tent of meeting comes from the presence of Yehawah Eloheyem's Spirit Tabernacling with His people.]

Exodus 28:40–29:46 (NASB95) — 40 “For Aaron’s sons you shall make tunics; you shall also make sashes for them, and you shall make caps for them, for glory and for beauty. 41 “You shall put them on Aaron your brother and on his sons with him; and you shall anoint them and ordain them and consecrate them, that they may serve Me as priests. 42 “You shall make for them linen breeches to cover their bare flesh; they shall reach from the loins even to the thighs. 43 “They shall be on Aaron and on his sons when they enter the tent of meeting, or when they approach the altar to minister in the holy place, so that they do not incur guilt and die. It shall be a statute forever to him and to his descendants after him. 1 “Now this is what you shall do to them to consecrate them to minister as priests to Me: take one young bull and two rams without blemish, 2 and unleavened bread and unleavened cakes mixed with oil, and unleavened wafers spread with oil; you shall make them of fine wheat flour. 3 “You shall put them in one basket, and present them in the basket along with the bull and the two rams. 4 “Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water. 5 “You shall take the garments, and put on Aaron the tunic and the robe of the ephod and the ephod and the breast piece, and gird him with the skillfully woven band of the ephod; 6 and you shall set the turban on his head and put the holy crown on the turban. 7 “Then you shall take the anointing oil and pour it on his head and anoint him. 8 “You shall bring his sons and put tunics on them. 9 “You shall gird them with sashes, Aaron and his sons, and bind caps on them, and they shall have the priesthood by a perpetual statute. So you shall ordain Aaron and his sons. 10 “Then you shall bring the bull before the tent of meeting, and Aaron and his sons shall lay their hands on the head of the bull. 11 “You shall slaughter the bull before the Lord at the doorway of the tent of meeting. 12 “You shall take some of the blood of the bull and put it on the horns of the altar with your finger; and you shall pour out all the blood at the base of the altar. 13 “You shall take all the fat that covers the entrails and the lobe of the liver, and the two kidneys and the fat that is on them, and offer them up in smoke on the altar. 14 “But the flesh of the bull and its hide and its refuse, you shall burn with fire outside the camp; it is a sin offering. 15 “You shall also take the one ram, and Aaron and his sons shall lay their hands on the head of the ram; 16 and you shall slaughter the ram and shall take its blood and sprinkle it around on the altar. 17 “Then you shall cut the ram into its pieces, and wash its entrails and its legs, and put them with its pieces and its head. 18 “You shall offer up in smoke the whole ram on the altar; it is a burnt offering to the Lord: it is a soothing aroma, an offering by fire to the Lord. 19 “Then you shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram. 20 “You shall slaughter the ram, and take some of its blood and put it on the lobe of Aaron’s right ear and on the lobes of his sons’ right ears and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the rest of the blood around on the altar. 21 “Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and on his garments and on his sons and on his sons’ garments with him; so he and his garments shall be consecrated, as well as his sons and his sons’ garments with him. 22 “You shall also take the fat from the ram and the fat tail, and the fat that covers the entrails and the lobe of the liver, and the two kidneys and the fat that is on them and the right thigh (for it is a ram of ordination), 23 and one cake of bread and one cake of bread mixed with oil and one wafer from the basket of unleavened bread which is set before the Lord; 24 and you shall put all these in the hands of Aaron and in the hands of his sons, and shall wave them as a wave offering before the Lord. 25 “You shall take them from their hands, and offer them up in smoke on the altar on the burnt offering for a soothing aroma before the Lord; it is an offering by fire to the Lord. 26 “Then you shall take the breast of Aaron’s ram of ordination, and wave it as a wave offering before the Lord; and it shall be your portion. 27 “You shall consecrate the breast of the wave offering and the thigh of the heave offering which was waved and which was offered from the ram of ordination, from the one which was for Aaron and from the one which was for his sons. 28 “It shall be for Aaron and his sons as their portion forever from the sons of Israel, for it is a heave offering; and it shall be a heave offering from the sons of Israel from the sacrifices of their peace offerings, even their heave offering to the Lord. 29 “The holy garments of Aaron shall be for his sons after him, that in them they may be anointed and ordained. 30 “For seven days the one of his sons who is priest in his stead shall put them on when he enters the tent of meeting to minister in the holy place. 31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 “Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket, at the doorway of the tent of meeting. 33 “Thus they shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy. 34 “If any of the flesh of ordination or any of the bread remains until morning, then you shall burn the remainder with fire; it shall not be eaten, because it is holy. 35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you; you shall ordain them through seven days. 36 “Each day you shall offer a bull as a sin offering for atonement, and you shall purify the altar when you make atonement for it, and you shall anoint it to consecrate it. 37 “For seven days you shall make atonement for the altar and consecrate it; then the altar shall be most holy, and whatever touches the altar shall be holy. 38 “Now this is what you shall offer on the altar: two one year old lambs each day, continuously. 39 “The one lamb you shall offer in the morning and the other lamb you shall offer at twilight; 40 and there shall be one-tenth of an ephah of fine flour mixed with one-fourth of a hin of beaten oil, and one-fourth of a hin of wine for a drink offering with one lamb. 41 “The other lamb you shall offer at twilight, and shall offer with it the same grain offering and the same drink offering as in the morning, for a soothing aroma, an offering by fire to the Lord. 42 “It shall be a continual burnt offering throughout your generations at the doorway of the tent of meeting before the Lord, where I will meet with you, to speak to you there. 43 “I will meet there with the sons of Israel, and it shall be consecrated by My glory. 44 “I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to minister as priests to Me. 45 “I will dwell among the sons of Israel and will be their God. 46 “They shall know that I am the Lord their God who brought them out of the land of Egypt, that I might dwell among them; I am the Lord their God.

Anointing of the High Priest
[Exodus 19:5-6; 8; 10; 20:1-3; 4; 5; 6; 7-8; 9-10; 11; 12-15; 16-17; 18-19; 20; 25:6; 29:7; 30:22-23; 24-25; 26-28; 29; 30-31; 32-33; 34-35; 36; 37; The high priest must be anointed with the consecrating oil to be holy. The Spirit of Holiness that comes from the Heavenly Father is the true anointing. 
Psa 45:6; 7; Isa 61:1; Lk 4:18; Acts 10:38; Heb 1:1-2; 3; 8; 9; 5:1; 2-3; 4; 5; 6; The eternal and only begotten Son Yeshua receive the anointing of the Spirit of Holiness that restores the priesthood of Melchizedek. 
Jn 6:44-45; 14:6; 17:1; 2-3; 5-6; 8; 11; 17; 19; 21; The promised Messiah would reveal True Holiness through His perfect oneness in Spirit with the Heavenly Father and become the way to Eternal Life. 
( Jn 1:1-3; 4-5; 10-11; 12-13; 14; 17-18; 25-26; 28-29; 30-31; 32; 33-34; Lk 3:21; 22; Jn 10:14-15; 16-17; 18; 27-28; 29-30; 14:6-7; 9; 15:9-10; 1 Jn 2:20-21; 23-24; 25-26; 27; 28-29; 3:2-3; 4-5; 6-7; 8; Psa 110:1-2; 3; 4; Heb 1:1-2; 3; 8; 9; 13; 2:2; 3-4; 10; 11; 17; 18; 5:5; 6; 7; 8-10; 6:11-12; 13-14; 15-16; 17; ) ]

Exodus 40:10–15 (NASB95) — 10 “You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy. 11 “You shall anoint the laver and its stand, and consecrate it. 12 “Then you shall bring Aaron and his sons to the doorway of the tent of meeting and wash them with water. 13 “You shall put the holy garments on Aaron and anoint him and consecrate him, that he may minister as a priest to Me. 14 “You shall bring his sons and put tunics on them; 15 and you shall anoint them even as you have anointed their father, that they may minister as priests to Me; and their anointing will qualify them for a perpetual priesthood throughout their generations.”

Perfect Lamb without Defilement of Sin
[(Lev 22:1-2; 3; 4; 18; 19-20; 21; 22; 29-30; 31-33; 2 Sa 24:24; 25;) The Sacrificial offerings must be perfect without spot or blemish or defect. It is important to notice that offerings were presented for sins committed in ignorance. The whole assembly participated in the removing of sin, because even the sin of one person can bring guilt upon the whole assembly. 
Ro 2:4; 7; 13; 14; 15; 16; 29; 3:19; Ro 3:20 NASB; Ro 3:23-24; 25; 1 Jn 1:5-6; 7-8; 9-10; When a person or the community becomes aware of their sin and they repent, then the anointed priest may present the sacrificial blood and prescribed offering before Yehawah to obtain forgiveness. The person presenting the offering must lay his hands upon the head of the offering before it is sacrificed in front of the tent of meeting. Careful examination of the ceremonial instruction reveals that no confession of sin or transference of guilt is placed upon the animal that is sacrificed. This is not a substitution sacrifice or a copy of the idolatrous practice of killing an innocent victim in the place of the convicted sinner. The correct portrayal of the sin offering reveals the admission of guilt and and act of repentance that seeks Mercy And Forgiveness through the ordained Sacrifice for Cleansing.
In Exodus 28:30; 36-37; 38; it is disclosed that Aaron's anointing, “Holy to Yehawah" will remove iniquity and sanctify Israel’s offerings to make them acceptable before Yehawah. The laying on of hands only represents that the repentant worshipers our participating in meeting the prescribed requirements of holiness so that the sacrifice is acceptable before Yehawah. Then the priests will kill the offering and burn the fat portions upon the holy altar where the sacrificial blood was poured out.
In Exodus 29:37; 43-44; there is a reminder that the sanctified alter causes anything that touches it to become Holy, because Yehawah's Spirit is Holy and He is Tabernacling with His people. 
In Hebrews 9:1; 6-7; 9; 10; 13; 18; 19; 20-21; 22; 10:1; 2; 3-4; The sacrificial system was a critical part of the ordained divine worship of Yehawah. The high priest would present the blood of the prescribed sacrifice that was offered because of the sins committed in ignorance. Carefully following the commanded animal sacrifices would not perfect the purification of the conscience of worshipers. The sacrificial offerings of divine worship prepared the people by instructing them with rules for food, drink, washings of purification, and a communal respect for the Holiness of Yahweh's Tabernacle. The blood of acceptable sacrifices that were offered to Yahweh provided a way for the people to be physically cleansed from the defilement's of their flesh. 
Ex 24:3; 4; 5-6; 7; 8; Heb 9:8-9; 10; 11; 12; 13; 14; 15; 16-18; 19; 20-21; 22; 23; 24; 25; 26; Also, at Mount Sinai, Moses sprinkled sacrificial blood upon the people and the covenant when Israel entered into agreement to obey Yehawah's 10 Commandments. The sacrificial blood symbolized Yehawah's merciful cleansing of the flesh through the forgiveness of past sins that caused defilement. But, the required blood of animal sacrifices could not cleanse worshipers from the defilement of their conscience that was caused by sin. 
Jn 1:29; 10:15-16; 17; 18; 1 Jn 1:9; 3:2; 3-5; 6-7; 8; 4:16; 17; 19; The animal sacrifices symbolized, that only a perfect sinless offering would become a way to purify the conscience of Yahweh's worshipers by permanently removing the uncleanness of sin. This symbolic pure sinless sacrificial lamb represents the Messiah. 
1 Pe 2:21-22; 23; 24; 25; Ro 1:2-3; 4; 5; 15:16; Yeshua's life of Holy Obedient Sacrificial Love, became an example for His disciples to follow. So, Messiahs Spirit of Holiness shepherds their hearts and minds to obediently live as loving sacrificial lambs. 
Rev 2:7; 10; 11; 17; 26; 27-28; 3:5; 8; 9; 10; 11; 12; 19-20; 21; Messiah Yeshua promises to share Eternal Life with his Faithful followers that fulfill there sacrifice of obedience and triumph over sin by resisting Satan's spirit of lawlessness.
(Mt 1:20; 21; Jn 1:29; 1 Jn 1:5; Acts 2:38; 3:17-18; 19-20; 21; 22-23; 24; 25; 26; 13:38-39; 
1 Pe 1:13-14; 15-17; 18-19; 20-21; 22; 23; 2:21-22; 23; 24; 25; ) ]

Leviticus 4:1–26 (NASB95) — 1 Then the Lord spoke to Moses, saying, 2 “Speak to the sons of Israel, saying, ‘If a person sins unintentionally in any of the things which the Lord has commanded not to be done, and commits any of them, 3 if the anointed priest sins so as to bring guilt on the people, then let him offer to the Lord a bull without defect as a sin offering for the sin he has committed. 4 ‘He shall bring the bull to the doorway of the tent of meeting before the Lord, and he shall lay his hand on the head of the bull and slay the bull before the Lord. 5 ‘Then the anointed priest is to take some of the blood of the bull and bring it to the tent of meeting, 6 and the priest shall dip his finger in the blood and sprinkle some of the blood seven times before the Lord, in front of the veil of the sanctuary. 7 ‘The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the tent of meeting; and all the blood of the bull he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 8 ‘He shall remove from it all the fat of the bull of the sin offering: the fat that covers the entrails, and all the fat which is on the entrails, 9 and the two kidneys with the fat that is on them, which is on the loins, and the lobe of the liver, which he shall remove with the kidneys 10 (just as it is removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering. 11 ‘But the hide of the bull and all its flesh with its head and its legs and its entrails and its refuse, 12 that is, all the rest of the bull, he is to bring out to a clean place outside the camp where the ashes are poured out, and burn it on wood with fire; where the ashes are poured out it shall be burned. 13 ‘Now if the whole congregation of Israel commits error and the matter escapes the notice of the assembly, and they commit any of the things which the Lord has commanded not to be done, and they become guilty; 14 when the sin which they have committed becomes known, then the assembly shall offer a bull of the herd for a sin offering and bring it before the tent of meeting. 15 ‘Then the elders of the congregation shall lay their hands on the head of the bull before the Lord, and the bull shall be slain before the Lord. 16 ‘Then the anointed priest is to bring some of the blood of the bull to the tent of meeting; 17 and the priest shall dip his finger in the blood and sprinkle it seven times before the Lord, in front of the veil. 18 ‘He shall put some of the blood on the horns of the altar which is before the Lord in the tent of meeting; and all the blood he shall pour out at the base of the altar of burnt offering which is at the doorway of the tent of meeting. 19 ‘He shall remove all its fat from it and offer it up in smoke on the altar. 20 ‘He shall also do with the bull just as he did with the bull of the sin offering; thus he shall do with it. So the priest shall make atonement for them, and they will be forgiven. 21 ‘Then he is to bring out the bull to a place outside the camp and burn it as he burned the first bull; it is the sin offering for the assembly. 22 ‘When a leader sins and unintentionally does any one of all the things which the Lord his God has commanded not to be done, and he becomes guilty, 23 if his sin which he has committed is made known to him, he shall bring for his offering a goat, a male without defect. 24 ‘He shall lay his hand on the head of the male goat and slay it in the place where they slay the burnt offering before the Lord; it is a sin offering. 25 ‘Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering. 26 ‘All its fat he shall offer up in smoke on the altar as in the case of the fat of the sacrifice of peace offerings. Thus the priest shall make atonement for him in regard to his sin, and he will be forgiven.

Sacrificial Works of Worship
[Isa 1:11; 12; 13; 14; 15; 16; 17; 18; Hos 6:3; 4; 6; 7; Mt 9:12-13; 12:6-8; Mic 6:6; 7; 8; 
Jn 4:23-24; Yehawah reveals His Holiness to Israel when they obediently offer sacrifice of purity and worship in Spirit and Truth. The ordained priestly mediation and sacrificial system was established after Moses offered sacrificial blood to ratified Yehawah's covenant. 
Ga 2:16 NASB; Ga 3: 2 NASB; Ga 3:5 NASB; Ga 3:10 NASB; Ga 3:15; 16; 17; 18; 19; 20; 21; Ro 3:20 NASB; Ro 3:23; 24; 25; 26; Ro 3:27-28 NASB; Ro 2:13; Heb 10:1; 2; 3-4; The temporary ordained priesthood of Aaron and sacrificial, "Works of the Law" were only symbolic and shadowy portrayals of the promised Messiah and His future restoration of the priesthood of Melchizedek.  Messiah Yeshua would present His own life as a pure sinless sacrifice to make atonement and cleanse Israel from sin and purify a people that will serve Yahweh in Holiness. 
1 Jn 3:2; 3-5; 6-7; 8; Messiah Yeshua's disciples follow His example by making their lives a sacrifice of obedience by purifying themselves from sin. 
(Ga 3:8; 10; 11-12; 16; 17; 18; 19; 20; 21; 22; Psa 40:6-7; 8-9; 10; 11; Heb 5:7; 8-10; 9:11; 12; 13; 14; 15; 10:7; 8; 9; 15; 16; 17; Ro 8:2; 3; 4; 5; 6-7; 8; 9; 12:1; 2; 1 Pe 2:21-22; 23; 24; 25; )]

Leviticus 9:1–7 (NASB95) — 1 Now it came about on the eighth day that Moses called Aaron and his sons and the elders of Israel; 2 and he said to Aaron, “Take for yourself a calf, a bull, for a sin offering and a ram for a burnt offering, both without defect, and offer them before the Lord. 3 “Then to the sons of Israel you shall speak, saying, ‘Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering, 4 and an ox and a ram for peace offerings, to sacrifice before the Lord, and a grain offering mixed with oil; for today the Lord will appear to you.’ ” 5 So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the Lord. 6 Moses said, “This is the thing which the Lord has commanded you to do, that the glory of the Lord may appear to you.” 7 Moses then said to Aaron, “Come near to the altar and offer your sin offering and your burnt offering, that you may make atonement for yourself and for the people; then make the offering for the people, that you may make atonement for them, just as the Lord has commanded.”

Holy or Profane – Clean or Unclean?
[Ezekiel 44:23; 24; 1 Sam 15:22; Isa 1:2; 3; 4; 11; 12; 13; 14; 15; 16; 17; 18; 19-20; Yehawah's holy priest were required to teach the difference between clean and unclean so that the people would not defile themselves by sinning against the Covenant Commandments. The spiritually clean and unblemished sacrifices offered upon Yehawah's altar would become sacred food for the priests. When the priest would eat their portion of a holy sin offering, then they would, "bear away the guilt of the congregation." The symbolism within the holy sin offering demonstrates that it is clean, sacred, and holy food that is acceptable and must be eaten in the presence of Yehawah. Yehawah's acceptance of the sin offering designate the sacrifice as Holy and Yehawah's Spirit of Lovingkindness would continue to Tabernacle with his people. Yehawah's forgiveness and merciful cleansing will remove the defilement caused by sin and His Spirit of Holiness, "bears or carries away the guilt of repentant worshipers."
Eze 22:26; Lev 20:24; 25; 26; Jer 7:2; 3; 4-5; 7-8; 9-10; 11; 12; 17; 18;21; 22; 23; 24; 26; 30; 44:17; 18; 19; 25; Hos 4:1; 2; 6; 7-8; 9; 12; Amos 5:25; 26; Mal 1:6; 7; 8; 9; 10; 11; 12; 13; 14; 2:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; Acts 7:41; 42; 43; Sadly, the priests did not remain faithful to Yehawah or teach Israel obedience to the Covenant Commandments. The priests even offered unclean and blemish sacrifices that profaned Yehawah's holy alter. The sacrificial food became defiled and detestable even to the priests, who refused to eat it. The priests even led Israel to worship the Babylonian star god “AnuKi” and the “Queen of Heaven.”
 ( Hosea 4:6; 7; 8-9; 6:6-7; 8:11-12; 13; )

Jn 1:9-10; 11-12; 13-14; 29; 33-34; Behold, "the Lamb of Yehawah" who takes away the sin of the world. Symbolically Messiah Yeshua is the Perfect Sinless sacrificial lamb that became the acceptable offering to Yehawah. Yeshua's Faithful Obedient life became Holy Spiritual food for His disciples. Yeshua transfers the symbolism of sacrificial offerings to the Passover bread and wine that represents His body and blood. 

Isa 53:1; 2; 3; 4; 52:13; 14; 15; Jn 7:7; 19; 25-26; 31; 37-38; 39; 8:23-24; 25;28; 9-10; 11; 12; 13; 14; 15-16; 17-18; 19; 20; 21-22; 23-24; 25-26; 27-28; 29; 31-32; 34; 42-43; 44; 45-47; The, "Arm of Yehawah” bore suffering and carried sorrows caused by sinful and unjust mankind.

 (Ga 3:10 NASB; Deut 27:26; Ga 3:13; Deut 21:22; 23; Mk 14:60; 61; 62-63; 64-65; Yeshua was "Hated" by the Pharisees and teachers of the law, because He taught obedience to His Heavenly Father's Covenant Commandments. Yeshua was unjustly condemned to death for saying He is the Christ the, "Son of the Almighty One." 

see also:  CURSE of the LAW  )

Isa 53:5; 6; Ro 6:1-3; 4; 5; 6-7; Acts 22:16; 
1 Cor 6:11; Eph 5:26; Heb 5:7; 8-10; 12:2; 3-4; 5; 6; 7-8; 9; 10; 11; 1 Pe 4:1-2;  The Lamb was pierced because of our sins end crushed because of injustice. Messiah's disciples also endure the suffering caused by sinful mankind, so that they also may be perfected through discipline and receive approval from the Heavenly Father. Truly repentant worshipers receive spiritual healing that brings Peace and sets them free from sinful lawlessness.
Isa 53:7; 8; 9; Acts 2:22; 23; 24; 34-35; 36-37; 38; 1 Pe 2:21-22; 23; 24; 25;  The injustice and cruelty of mankind has fallen upon the innocent lamb. 
Isa 53:10; 40:3; Mal 3:1; 2; 3; 4; Jn 1:29; 33; 34; Ro 1:5; 8:1-2; 3; 4; 12:1-2; 15:16; Yehawah was pleased that the Lamb sacrificed His life as a, "guilt offering." The suffering, death, and resurrection to eternal life prove that Messiah Yeshua is the Holy Lamb of Yehawah that, "bears away the guilt of iniquity." By Messiah's resurrection to Eternal Life and the pouring out of His Spirit, He began the purification of His people so they will learn to make their lives a Holy Sacrifice of Obedience.
Isa 53:11; 12; Mt 7:24; 25; 26; 27; Lk 6:46; 47; 48; 49; Ro 2:13; Jas 1:21-22; 23-24; 25; 2:14; 15-16; 17-18; 19-20; Messiah Yeshua is the Righteous One that feeds His disciples Yahweh's words of Truth that lead them to Eternal life through there sacrifice of Holy Obedience. The Passover bread portrays Messiah Yeshua's unjustly broken body. The wine represents Yeshua's blood poured out to ratify the Covenant Renewal. Yeshua is the Sinless Lamb that is the acceptable sacrifice and His Holiness reveals Yahweh's Merciful Lovingkindness to repentant worshipers and Forgives Sin. The former priestly order of Aaron would be transferred to Melchizedek the Son of Yehawah, who will teach His disciples to be Holy and Faithfully Obey the Covenant Commandments. 
(Jn 6:48-50; 51; 53-54; 55-57; 58; 61-62; 63; 
Mt 26:26; 27-28; 29; Lk 22:15-16; 17-18; 19-20; 
1 Cor 11:23-24; 25-26; 27; Heb 9:13; 14; 18; 19; 20-21; 22; 10:29; 13:9; 10-11; 12-13; 15-16; 20; 21; ) 
see also:  BEARiNG SiN]

Leviticus 10:8–20 (NASB95) — 8 The Lord then spoke to Aaron, saying, 9 “Do not drink wine or strong drink, neither you nor your sons with you, when you come into the tent of meeting, so that you will not die—it is a perpetual statute throughout your generations— 10 and so as to make a distinction between the holy and the profane, and between the unclean and the clean, 11 and so as to teach the sons of Israel all the statutes which the Lord has spoken to them through Moses.” 12 Then Moses spoke to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the Lord’s offerings by fire and eat it unleavened beside the altar, for it is most holy. 13 “You shall eat it, moreover, in a holy place, because it is your due and your sons’ due out of the Lord’s offerings by fire; for thus I have been commanded. 14 “The breast of the wave offering, however, and the thigh of the offering you may eat in a clean place, you and your sons and your daughters with you; for they have been given as your due and your sons’ due out of the sacrifices of the peace offerings of the sons of Israel. 15 “The thigh offered by lifting up and the breast offered by waving they shall bring along with the offerings by fire of the portions of fat, to present as a wave offering before the Lord; so it shall be a thing perpetually due you and your sons with you, just as the Lord has commanded.” 16 But Moses searched carefully for the goat of the sin offering, and behold, it had been burned up! So he was angry with Aaron’s surviving sons Eleazar and Ithamar, saying, 17 “Why did you not eat the sin offering at the holy place? For it is most holy, and He gave it to you to bear away the guilt of the congregation, to make atonement for them before the Lord. 18 “Behold, since its blood had not been brought inside, into the sanctuary, you should certainly have eaten it in the sanctuary, just as I commanded.” 19 But Aaron spoke to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the Lord. When things like these happened to me, if I had eaten a sin offering today, would it have been good in the sight of the Lord?” 20 When Moses heard that, it seemed good in his sight.

Yearly Atonement
[Only the high priest is allowed to enter the tent of meeting that is called the most holy place. Once a year, on the day of Atonement the high priest will carefully prepare before making the prescribed sacrifices for his own sin and the sin of the people. The congregation of Israel will present 2 seemingly identical goats to the high priest, who will bring them before the tent of meeting. Then, the priest will cast lots to seek Yehawah’s choice in designating the acceptable sacrificial offering for  sin. The 1st goat is identified as the acceptable offering to Yehawah. The remaining 2sc goat belongs to Azazel and will be, "Cast Out" to complete the Atonement cleansing of sin. 

(The casting of lots reveals that mankind cannot identify which is the True Holy Lamb of Yehawah. Symbolically, the Mystery of Salvation is portrayed by Yehawah identifying His Holy Beloved Son and then removing the imposter, the anti-christ, who deceives the whole world with a false salvation. Satan is the 2sc goat Azazel that is mistranslated and called, "Scape Goat." 
see also:  ANTi-CHRiST

(Hebrew ESL 5799 עֲזָאזֵל [ʿazaʾzel /az·aw·zale/] From 5795 עֲזָ [az = goat] and 235 אזֵל [azel = cast out] translates as “scapegoat”. 1. Azazel: correctly means the, " entire removal of this goat.")

2 Cor 11:13-14; 15; Rev 12:3; 7-8; 9; 13:11; Jn 8:44; Satan disguises himself as an angel of light and pretends to be a lamb, but speaks like a dragon)  

Amos 5:21; 22; 23-25; 26-27; Acts 7:42; 43;  
Hos 6:6-7; Mt 9:12-13; 12:6-7; 23:23; The error of worshiping the anti-christ, originates in the pagan practice of sacrificing and innocent scapegoat as a substitutionary offering to appease the wrath of their gods. Substitution sacrifice is a violation of Yehawah's requirement for Justice and is a perversion of Mercy. 
Deut 24:16; Eze 18:2; 3-4; 8; 9; 19; 20; 26; 27; 28; 29; 30; 31-32; Ro 2:11; 12-13; 14; 15; 16; 6:16; 17; 18; 19; 20-21; 22; Yehawah's commandments state that sin cannot be passed from one person to another. Everyone his judged accordingly by their own sins. 
Psa 51:10-12; 13-15; 16-17; Jer 31:29-30; 31; 32; 33; 34; But, Yehawah desires to show Mercy to everyone that is humble and contrite in heart and repents and turns away from sinful lawlessness. Therefore, Messiah Yeshua is the pure sinless sacrificial lamb that is the cleansing spirit of merciful forgiveness. So, Messiah Yeshua can not, at the same time become sin or be represented by the Azazel scapegoat that is cast out from the presence of Yehawah. ) 

Leviticus 16:1–10 (NASB95) — 1 Now the Lord spoke to Moses after the death of the two sons of Aaron, when they had approached the presence of the Lord and died. 2 The Lord said to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat. 3 “Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. 4 “He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments). Then he shall bathe his body in water and put them on. 5 “He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. 6 “Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. 7 “He shall take the two goats and present them before the Lord at the doorway of the tent of meeting. 8 “Aaron shall cast lots for the two goats, one lot for the Lord and the other lot for the (Azazel Satan = scapegoat). 9 “Then Aaron shall offer the goat on which the lot for the Lord fell, and make it a sin offering. 10 “But the goat on which the lot for the (Azazel Satan = scapegoat) fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the (Azazel Satan = scapegoat).

Sacrificial Blood
[First, the high priest offers the blood of a bull to atone for his household. Then the high priest slaughters the acceptable goat chosen by Yehawah and presents its Sacrificial Blood before the ark of the covenant within the Most Holy tent of meeting. The acceptable Sacrificial Blood is Holy and an offering for purification that cleanses away the uncleanness of Israel's iniquities. The earthly tabernacle and Ark of the covenant our cleanse so that Yehawah's Spirit of Holiness may continue to Tabernacle with His people. The Sacrificial Blood is also sprinkled upon the altar to cleanse it so that it remains pure and uncontaminated from Israel's sins. The Atonement cleansing demonstrates that Yehawah requires His people to be "Holy as He is Holy" so that His Spirit of Holiness may be, "At One ment" with His people. The offering of  Sacrificial Atoning Blood is only the first step taken to Purify Israel and remove the uncleanness caused by sin.

(2 Cor 5:21; This is incorrect. The correct statement reads: "his not knowing sin (exalted him far above) our sins, (He performed) perfection, so that we may come into being Righteous with God's Spirit." (Heb 7:26; 28; )  THE WORD ROSE or AROSE ?  ]

Leviticus 16:11–19 (NASB95) — 11 “Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself. 12 “He shall take a firepan full of coals of fire from upon the altar before the Lord and two handfuls of finely ground sweet incense, and bring it inside the veil. 13 “He shall put the incense on the fire before the Lord, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die. 14 “Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. 15 “Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. 16 “He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. 17 “When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. 18 “Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. 19 “With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.

[The second step required for Atonement Purification is the removal of the source of Sin. The high priest will present the Azazel goat alive before the tent of meeting and lay his hands upon it’s head. The priest will confess all the transgressions and iniquities of Israel over the Azazel goat. It is important to understand that this is not a transference of sin. When the priest lays his hands upon the head of the Azazel goat, he is symbolically identifying the source of sin that must be, " Cast Out." 

(ESL 5799 עֲזָאזֵל [ʿazaʾzel /az·aw·zale/] From 5795 עֲזָ [az = goat] and 235 אזֵל [azel = cast out] translates as “scapegoat”. 1. Azazel: correctly means the, " entire removal of this goat.")

 The Hebrew word, "Azazel" literally means, "Cast Out" one. "Azazel" identifies Satan as the source of Sin. Satan's spirit of iniquity is the uncleanness that must be removed to completely purify mankind and purge sin. 
Heb 2:9; 10; 11; 12; 13; 14; 15-16; 17; 18; 
Jn 8:31-32; 34-36; 37-38; 42-43; 44; 45-46; 47; The high priest had already obediently offered the prescribed Sacrificial Atoning Blood that symbolizes Yehawah's Spirit of Holiness that is poured out for the Purification of Israel and the Forgiveness of their sins. So then, the Azazel goat only carries away the Guilt of being the source of Sin. Satan's spirit is unrepentant lawlessness that must be completely, "Cast Out." 
(Jn 8:44; 12:31; 16:11; 1 Jn 3:8; Rev 12:7-8; 9; 20:2; ]

Leviticus 16:20–22 (NASB95) — 20 “When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. 21 “Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the (Azazel) goat and send it away into the wilderness by the hand of a man who stands in readiness. 22 “The (Azazel) goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.

Atonement Fast 
[Leviticus 23:28-29; 30-31; 32; Isa 58:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; Da 10:12; The third and final step, on the Day of Atonement, Yehawah requires all of the assembly of worshipers to fast for 24 hours from sunset to sunset. The High Holy Sabbath of Atonement is the only day that worshipers are required to "Humble" themselves. Personal fasting symbolizes a humble and contrite heart that rejects sin my restraining selfish and lawless desires. 
1 Cor 11:23-24; 25; 26; 27; 28-29; 31; 32; 
1 Pe 4:12; 13-14; 17-18; 19; Heb 5:7; 8-10; 11; 4:6; 7; 9; 11; 12; 13; 14; 15; 16; 7:26; 27; 28; 10:15; 16-17;  A person's commitment to reject sin can be considered a type of, "Self Examination" or "Entering into Judgment." 
Acts 2: 22; 23; 24; 32-33; 36; 38; Jn 14:6; 10; 11; 15-16; 17-18; 19-20; 21; 15:9-10; 16:8; 9; 10; 11; 13; 17:3; 6; 11; 14-15; 17; 21; The first steps for Atonement Purification begins by the pouring out of the, "Holy Sacrificial Blood" that symbolizes Yahweh's Spirit of Holiness. Yahweh's Spirit assists repentant worshipers by the conviction of their sin that produces truly repentant and contrite hearts. The Spirit of Holiness continues to cleanse each person's conscience by revealing Yahweh's Holiness that is, "At One ment" with those who Love Him and keep His Covenant Commandments.
(Ex 20:5; 6; Ro 6:2-3; 4; 5; 6-7; 8-9; 10-12; 13; Heb 12:2; 3-4; 5; 6; 7-8; 9; 10; 11; ) ]

Leviticus 16:29–31 (NASB95) — 29 “This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; 30 for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the Lord. 31 “It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.

Living Waters for Purification
[ Heb 10:1; 2; 3-4; The law requiring animal sacrifices did not actually remove sin. The ordained priestly mediation and sacrificial system established a way for Yehawah to demonstrate His Mercy and Forgive sin, by cleansing the defilements of the flesh. The requirement to be, "Holy as Yehawah is holy" could only be accomplished by Yehawah's Spirit of Holiness Tabernacling with His people. It is Yehawah's Spirit that cleanses and purifies Israel and removes the defilement's caused by sin. 
Ex 20:6; Ro 3:31; 9:31-32; 33; Ga 3:2 NASB; 
Ga 3:5 NASB; Ga 3:10 NASB; Jn 4:23-24; Jas 2:5; The animal sacrifices were the symbolic "Works of the Law" and became opportunities for Israel to demonstrate their faithful obedience. Yehawah's Spirit of Holiness Tabernacle in within the heart of Israel should have produced Faith and Trusting love for Yehawah by keeping His Holy Commandments.
Ex 33:19; 34:1; 6; 7; 8; 14; 28; Ro 3:31; 
Acts 15:10; Isa 1:11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 29:13; 14; Instead, Israel trusted in the sacrificial system that became an empty and meaningless burden that continually reminded them of sins, because their hearts did not truly repent. Israel's disobedience separated them from Yehawah's Spirit of Holiness and Merciful cleansing Forgiveness. 
Psa 1:1-2; 3; 4-5; 6; 118:1-3; 15-16; 17-19; 20-21; 22-24; 26; 27; 29; 119:1-3; 4-6; 7-8; Mt 13:52; 
Ro 7:12; The strict requirement for Holiness can be defined by the Covenant Commandments, ordinances, statutes, and laws ordaining sacrificial purity. Yehawah's Holiness abhors sin and clearly separates the clean from uncleanness.

Ga 3:19; 20-21; 22; 23; 24-25; Lev 19:17-18; Mt 19:16; 17; 18-19; Mk 12:29; 10-11; 12; 13; 14; 15; 16; 17; 18-19; 20-21; 22-23; 24; 25; 26; 27; 28; 29-30; 31; Jas 2:5; 8; 10; 11; 12-13; 14-15; 16-17; 18-19; 20-21; 22-23; 24; 25-26; 1 Pe 4:1; 8; 12; 13; 17; 18-19; So then, the symbolic animal sacrifices did not remove all sin, but became a schoolmaster to instruct Israel in the way of obedience and faithfulness. The sacrifice of obedience is an act of love for Yehawah and service toward mankind. Love for Yehawah and your neighbor from a pure heart is the true covering of Yehawah's Spirit of Holiness that cleanses and Forgives sin.
Heb 9:1; 6; 7; 9; 10; 13; 14; 22; 26; 10:4; 7; 8; 9; 15; 16; 17;  Mt 4:23; 11:1-2; 3-4; 5-6; Jn 14:6-7; 8; 9; 10; 11; 15-16; 17; 
Heb 13:7-8; 9; 10; 11; 12-13; Acts 2:22; 23; 24; 32-33; 36; 38; 3:17-18; 19-20; 21; 22-23; 24-25; 26; The Heavenly Father did not desire to continually receive animal sacrifices from His people Israel. But, Yehawah's "Holy Lamb" would make one sacrifice that would change the way in which Israel must learn Faith and Obedience. Yehawah promised to pour out the Sacrificial Life of His Son's Spirit of Holiness that would cleanse the conscience of repentant worshipers and lead their hearts and minds to obey His Covenant Commandments. Faith and Obedience work together so that Forgiveness and freedom from Sin will produce the Eternal Salvation that Yahweh desires. 
(Jer 2:13; 19; 22; 29; 35; 17:12; 13; 14; 
Psa 36:7-8; 9-10;  Jn 4:13-14; 23-24; 7:37-38; 39; 
Tt 3:3; 4-5; 6-7; Eph 5:26-27; )

Waters for Purification
Numbers 31:19-20; 21; 22; 23; 24; One way for Israel to grow in faith can be demonstrated through obediently observig the cleansing practice of the, "Waters for Purification." The waters for purification were generally used to cleanse a person or physical articles from the defilement caused by touching a dead body. 
Lev 21:1; 2; 3; 4-5; 6; 10; 11-12; The anointed high priest must remain holy and undefiled during his service before Yehawah's tent of meeting. Other Levites that are not actively serving at Yehawah's Tabernacle were allowed to care for their dead or dying close family members. The defilement caused by touching a dead body can be designated as sin. There should be an obvious concern about the transmission of disease and the importance of cleanliness within the community of Israel. But, the defilement that becomes sin is a disrespect for the Holiness of Yehawah's Spirit Tabernacling with his people. 

The waters for purification are prepared from the ashes of a, "Red Heifer" that are mixed with water and sprinkled upon people or articles to cleanse away defilements. 

(A form of Unfaithfulness may produce disbelieving speculation that assumes that there is a special physical alchemy within the ashes of a red heifer that accomplishes purification.)

Faithfully following the instructions for, "Waters of Purification" required the priest to slaughter the red heifer outside the camp and completely burn it to ashes. It is important for everyone that participates in preparing the waters for purification to maintain cleanliness and wash themselves after contact with the ashes. Even the person that administers the waters of purification must bathe themselves after sprinkling someone that is defiled. The defiled person remains quarantined from the community for seven days.

(The waters are administered on the third and seventh day to complete the purification cleansing. This appears similar to Messiah's death, then His resurrection that occurred on the third day, during the seven days of Unleavened Bread. Messiahs resurrection from the dead can also be compared to spiritual cleansing from the fear of death for anyone that obediently offers their life as a living sacrifice that is pleasing to Yehawah the Father.
( Heb 2:14-15; Ro 6:3; 4; 5-6; 7-8; 9-11;)
 The seven days of Unleavened Bread can also symbolize the removing of sin by consuming the Spiritual Unleavened Bread of Life that comes from Messiah Yeshua. Yehawah also revealed the promised resurrection of the dead to Moses, Abraham, and the Prophets.
( Mk 12:24; 26; 27; Heb 11:13; 17; 18-19; Ro 14:9; Isa 45:21; 22; 23; 24; Acts 17:23; 24; 25; 26; 27-28; 29; 30; 31; 24:14; 15-16;) 

The person administering the waters of purification is only required to wash themselves to be free from transmitting any contamination. 

The, "Waters for Purification" are for physical cleansing and not for removing guilt caused by sinful lawlessness.
Numbers 8:6-7; 8-9; 10-11; 12; 13; Also, the waters for purification are used in the physical cleansing of selected Levites before they may participate in Temple service. The waters of purification are not a part of the anointing or sacrificial offerings that prepare the high priest that is the appointed descendent of Aaron.]

Numbers 19:1–22 (NASB95) — 1 Then the Lord spoke to Moses and Aaron, saying, 2 “This is the statute of the law which the Lord has commanded, saying, ‘Speak to the sons of Israel that they bring you an unblemished red heifer in which is no defect and on which a yoke has never been placed. 3 ‘You shall give it to Eleazar the priest, and it shall be brought outside the camp and be slaughtered in his presence. 4 ‘Next Eleazar the priest shall take some of its blood with his finger and sprinkle some of its blood toward the front of the tent of meeting seven times. 5 ‘Then the heifer shall be burned in his sight; its hide and its flesh and its blood, with its refuse, shall be burned. 6 ‘The priest shall take cedar wood and hyssop and scarlet material and cast it into the midst of the burning heifer. 7 ‘The priest shall then wash his clothes and bathe his body in water, and afterward come into the camp, but the priest shall be unclean until evening. 8 ‘The one who burns it shall also wash his clothes in water and bathe his body in water, and shall be unclean until evening. 9 ‘Now a man who is clean shall gather up the ashes of the heifer and deposit them outside the camp in a clean place, and the congregation of the sons of Israel shall keep it as water to remove impurity; it is purification from sin. 10 ‘The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening; and it shall be a perpetual statute to the sons of Israel and to the alien who sojourns among them. 11 ‘The one who touches the corpse of any person shall be unclean for seven days. 12 ‘That one shall purify himself from uncleanness with the water on the third day and on the seventh day, and then he will be clean; but if he does not purify himself on the third day and on the seventh day, he will not be clean. 13 ‘Anyone who touches a corpse, the body of a man who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him. 14 ‘This is the law when a man dies in a tent: everyone who comes into the tent and everyone who is in the tent shall be unclean for seven days. 15 ‘Every open vessel, which has no covering tied down on it, shall be unclean. 16 ‘Also, anyone who in the open field touches one who has been slain with a sword or who has died naturally, or a human bone or a grave, shall be unclean for seven days. 17 ‘Then for the unclean person they shall take some of the ashes of the burnt purification from sin and flowing water shall be added to them in a vessel. 18 ‘A clean person shall take hyssop and dip it in the water, and sprinkle it on the tent and on all the furnishings and on the persons who were there, and on the one who touched the bone or the one slain or the one dying naturally or the grave. 19 ‘Then the clean person shall sprinkle on the unclean on the third day and on the seventh day; and on the seventh day he shall purify him from uncleanness, and he shall wash his clothes and bathe himself in water and shall be clean by evening. 20 ‘But the man who is unclean and does not purify himself from uncleanness, that person shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the Lord; the water for impurity has not been sprinkled on him, he is unclean. 21 ‘So it shall be a perpetual statute for them. And he who sprinkles the water for impurity shall wash his clothes, and he who touches the water for impurity shall be unclean until evening. 22 ‘Furthermore, anything that the unclean person touches shall be unclean; and the person who touches it shall be unclean until evening.’ ”

Melchizedek the Perfect Priest
[Hebrews is a letter to the 12 tribes of Israel. Revealing the Mysteries of Salvation that Yehawah Eloheyem promised to Adam and Eve, even before the covenant with Abraham. 
Ge 1:26; 27; 2:9; 17; 3:1; 2-3; 4-5; 6; 7; 14; 15; 18; 19; 21; 22; Satan temptingly offered eternal life through the fruit of the, "Knowledge of Good and Evil." Satan the father of lies is the spirit of sinful lawlessness that has brought death to all mankind. Yehawah promised Adam and Eve that there would be a Savior Son who would restore the Kingdom of Eloheyem's Holy Oneness by crushing the head of Satan's dominion of lawlessness. 
Ge 3:22; Isa 9:1; 2; 6; 7; Jn 1:1-3; 4-5; 9-10; 11-12; 13; 14; 29-30; 31-32; 33; 34; 8: 24-25; 31-32; 34-36; 42-43; 44; 45-47; 56; 58; Mt 4:12-13; 14-15; 16; 17; Lk 7:48-50; 8:1; Acts 3:17-18; 19-20; 21; 22; 23-24; 25; 26; Ro 16:20; Yehawah clothed the first man and woman's spiritual nakedness with His Merciful Lovingkindness that offers Hope in His Faithful promise to Restore All things. Originally Yehawah Eloheyem the Son walked with Adam and Eve in Holy Oneness of Spirit in the garden paradise. Butt, after Satan deceived the first man and woman, the promised Son became flesh and Faithfully lived His life by Yehawah's Words of Truth. Messiah Yeshua the Son of Yehawah the Father came to set mankind free from Satan's deceptive lies that cause division, lawlessness, sin, and death.
Heb 1:1-2; 3; 4; 5; 8; 9; 2:1-2; 3; 10; 11; 12; 13; 14; 15-16; 17; 18; Messiah Yeshua is described as the exact representation of the Heavenly Father and they are Eternally United in Spirit of Holy Oneness. 
Ge 1:26; Deut 6:2; 3; 4-6; Mk 12:28; 29-30; 31-32; 33; 34; 35; 36; 37; Psa 110:1; 2; 3; 4; Lk 20:41; Acts 2:30; 31; 32-33; 34; 35-36; 38; This revelation that there are 2 Eternal Yehawahs in the Eloheyem family seemed impossible for many Jewish people to believe. So, Yeshua quoted King David, "Yehawah said to my Yehawah, sit at My right hand" so then if David called the Messiah Yehawah how can He be his son? 
See also:  YESHUA n FATHER r ONE

Psa 78:1-3; 4; 5; 6-7; Mt 13:34; 35; 36-37; 38-39; 40-41; 42-43; 25:31-32; 33-34; Jn 17:1-8; 11; 17; 19; 21-22; 23; 24; 25; 26; Eph 1:2-3; 4-5; 6-7; Heb 9:22; 23; 24; 25; 26; 1 Pe 1:18; 19-20; 21-22; 23; Col 1:12; 13; 14; 26-27; Before the foundation of the world, the Heavenly Father and Son prepared a plan that would completely, "Remove or Cast Out" the Adversary's spirit of lawlessness to End Satan's dominion of darkness forever. This plan of Salvation would free mankind from their enslavement to sinful lawlessness by bringing them into the Kingdom of Light in Yehawah's Son through the pouring out of His Spirit of Holiness.
The Jewish people had anticipated that the messianic son of David would be a conquering King, but they could not understand the prophetic suffering of the promised Savior. 
Heb 2:14-15; 16; 17; 18; 5:5; 6; 7; 8-10; Mt 3:16; 17; 4:1-3; 4-5; 6; 7; 8-9; 10-11; Yehawah the Eternal Son became a physical human and entered the battlefield of the flesh to engage in spiritual warfare with the adversary Satan. 
Jn 12:31-32; 33-34; Eph 6:10-11; 12; 13; 14-15; 16-17; Jn 8:28-29; 45-46; 47; 14:10; 15:9-10; 1 Jn 3:22-23; 24; Messiah Yeshua's Spiritual sword of Love for His Heavenly Father and Obedience to the Covenant Commandments triumphed over Satan's spirit of lawless temptation. 
Isa 53:1-2; 3; 4; 5; Jn 1:9-10; 11-12; 8:24-25; 28-29; 42-43; 44; 45-46; 47; 10:32; 33; 34; 35; 36; 37; 38; 14:6; 10-11; 15; 11:47; 48-49; 50-51; 52-53; Mk 14:60; 61; 62; 63-64; 65; But, the Pharisees and the teachers the law rejected Yeshua and even the priests did not recognize Him as the True Messiah. The high priest accused Yeshua of being a false christ that would bring Israel's destruction by leading a rebellion against the Roman Empire. The religious counsel considered that killingYeshua would save their nation and protect their political an religious influence over the people.
Lev 16:8-9; Amos 5:21; 22; 23-25; 26; 27; Acts 7:42; 43; Mt 12:7; Hos 6:6-7; Lev 17:7; Jn 8:44; By condemning Yeshua to death they unknowingly fulfilled the symbolism of casting lots and sentenced the innocent lamb to be sacrificed. The religious leaders opposition to Yeshua actually revealed their scapegoat substitution idolatry that condemn the innocent to covered up their guilty worship of Azazel Satan the star god AnuKi. 
Lk 9:20-21; 22; 23-24; Mt 16:21; 22; 23; 17:11-12; Acts 2:22; 23; 24; 32-33; 34-35; 36; 38; 
1 Cor 2:7; 8; 9; 10; 11; 12; 16; Col 2:15; Yeshua's resurrection to eternal life proved that he is the Holy Sinless Messiah. The Son of Yehawah has now been declared High Priest in the order of Melchizedek the King of Peace. 
Lk 11:50-51; 52; 53-54; Ga 3:6-7; 8; 16; 17; 18; 19; 20-21; Heb 10:1; 2; 3-5; 6; 7; 8; 9; 12:22; 23; 24; Jn 4:23-24; The priestly order of Aaron as mediator has now come to an end, along with the symbolic "Law of Animal Sacrifices" . When, Yeshua became the Perfect Sinless Sacrificial Lamb of  Yehawah, then He was reaffirmed as the Mediator Melchizedek. So then, Messiah Yeshua remains the Eternal High Priest who teaches people to be Holy and worship the Heavenly Father in Spirit and in Truth.
Ge 14:18-19; 18:19; 22:18; 26:5; Psa 110:1; 4; Heb 7:2; 3; 11; 12-13; 14-15; The main purpose of the letter to the Hebrews is to explain the symbolism within the ordained sacrificial system and the transference of the temporary priesthood of Aaron back to Melchizedek the Priest of Yehawah Most High.
Ge 4:3-4; 5-6; 7; 8; 17:21; 22:2; Ga 3:6-7; 8; 21; Heb 11:4; 6; 17; 18; 19; 12:1; 2; 3; 4; 
Jn 5:21-28; 29; 10:14-15; 17-18; 1 Jn 3:12; The ordained "Law of Animal Sacrifice" originated after Adam and Eve sinned in the garden paradise. At the appointed time Abel presented a lamb as a sacrifice, but Cain offered only vegetables. Yehawah's approval of Abel enraged Cain, who killed is innocent brother. Abel's life blood was poured out and became an example of Sacrificial Faith in Yehawah's power to raise the dead. So then, Sacrificial  Faithfulness is the quality of Love that receives Yehawah's approval.
Heb 7:16-17; 24-25; 26; 27; 28; Acts 2:32-33; 34-35; 36; 38; Ga 3:2 NASB; Jn 10:30; Messiah Yeshua triumphed over sin and death by the power of His Indestructible Faithfulness and Life of Obedient Love. Yeshua remains Holy One in Spirit with the Heavenly Father and continues as the Eternal mediator Melchizedek.
See also:  BLOOD of the LAMB]

Hebrews 7:11–26 (NASB95) — 11 Now if perfection was through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not be designated according to the order of Aaron? 12 For when the priesthood is TRANSFERED, of necessity there takes place a TRANSFERRING of law also. 13 For the one concerning whom these things are spoken belongs to another tribe, from which no one has officiated at the altar. 14 For it is evident that our Lord was descended from Judah, a tribe with reference to which Moses spoke nothing concerning priests. 15 And this is clearer still, if another priest arises according to the likeness of Melchizedek, 16 who has become such not on the basis of a law of physical requirement, but according to the power of an indestructible life. 17 For it is attested of Him, “You are a priest forever According to the order of Melchizedek.” 18 For, on the one hand, there is a setting aside of a former ( commandment = establishing Aaron's descendants as priests) because of its weakness and uselessness 19 (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. 20 And inasmuch as it was not without an oath 21 (for they indeed became priests without an oath, but He with an oath through the One who said to Him, “The Lord has sworn And will not change His mind, ‘You are a priest forever’ ”); 22 so much the more also Jesus has become the guarantee of a better covenant. 23 The former priests, on the one hand, existed in greater numbers because they were prevented by death from continuing, 24 but Jesus, on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them. 26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;

Renewing the Better  Covenant Promised from the Beginning
[Hebrews 8:6; 7; 8; Reveals that the Perfect High Priest Melchizedek will replace the imperfect priestly order of Aaron. Messiah Yeshua received the promised Spirit of Holiness that is poured out to cleanse repentant worshipers by writing His Covenant Commandments within their hearts and minds. The earthly tent of meeting and animal sacrifices could not cleanse the conscience from sins that lead to death. 
Ge 17:1-2; 11; 18:18; 19; 22:18; 26:4; 5; 
Ga 3:6-7; 8; 14; 15; 16; 17; 18; So, Messiah Yeshua is the mediator of the better promise that renews the original covenant with Abraham. "Through your Seed all nations on earth will be blessed." 
Ex 19:5-6; 10; 20:1-4; 5; 6; 7-8; 9-10; 11; 12-15; 16-17; 18-19; 20; 24:3; 4; 5; 6-7; 8; 9-10; 11-12; 13-14; 15-16; 17-18; Moses and the nation of Israel entered into Covenant with Yehawah at Mount Sinai and offered sacrificial blood to ratify their pledge of obedience.
Ex 31:16-17; 18; 32:1; 6-7; 8; 9-10; 19; 26; 27; 28; 29; 30; Acts 7:36; 37; 38; 39; 40; 41; 42; 43; 44; But, within 40 days the Israelites became faithless and demanded that Aaron make a golden calf for them to worship. Yehawah's anger burned against Israel as Moses descended Mount Sinai to confront their sin of rebellion. Moses shattered the stone tablets of  covenant law written by the finger of Yehawah and sentenced many unrepentant sinners to the punishment of death. 
Deut 4:1; 2; 12-13; 5:22; 23; 24; 25; 26-27; 28; 9:9; 10; 11; 12; 15; 16; 17; 18; 10:1; 2; 3; 4; 5; 1 Ki 8:6; 7; 8; 9; Ga 3: 2 NASB; 
Ga 3:5 NASB; Ga 3:16; 17; 18; 19; 20-21; After another 40 days, Yehawah would renew His Covenant with Israel and instituted the, "Sacrificial WORKS of the Law" through Moses the mediator and the priestly order of Aaron. The, "Sacrificial Works of the Law" became a ministry of Yehawah's Merciful Forgiveness and cleansing of the flesh. 
Ex 20:18; 19-20; 22; Lev 18:5; Lk 10:27; 28; Ro 2:4; 5-6; 7-8; 12-13; 14; 15; 16; 18-19; 20; 29; 7:10-11; 12; 13; 10:5; Ga 3:12; 21; 22; 23; 24-25; The Israelites had chosen to, not listen to the voice of Yehawah, but desired a mediator to remind them of the Covenant Commandments.
Heb 3:4-5; 6-7; 8-9; 10; 8:7; 8; 
Isa 29:13; 14; Ro 7:9-10; Their hearts remained far from Yehawah, even though Moses, the prophets, and some Levitical priests remain faithful as mediators. So then, the Covenant that was intended to impart life, only became a law written in stone and a reminder that the wages for their sin's is death.

Heb 3:12-13; 4:1; 2; 6; 7; 2 Cor 3:2; 13; 14-15; 16-17; 18; Acts 3:17-18; 19-20; 21; 22-23; 24; 25; 26; Ro 6:17-18; 19; 20-21; 22-23; Mt 5:17; 18; 19; 20; 19:16; 17; 18-19; 22:36-37; 38-40; Messiah Yeshua taught obedience to the Covenant Commandments from a heart of love for the Heavenly Father and your neighbor. Messiah Yeshua did not do away with His Father's Commandments, but taught faithfulness that leads to Eternal Life.
Ro 11:25; 26; 27-28; 29-30; 31-32; 33-34; 35-36; 27; Deut 4:29-30; 31; 32; 33; Eze 33:11; 37:1-2; 3; 9; 10; 11; 12; 13; 14; 20; 21; 22; 23; 24; 25; 26; 27-28; Hos 12:6; Joel 2:12; 13; Jer 4:1; 2; Yehawah revealed to His profits the plan for saving all of mankind through the promised Covenant renewal with Israel.
Heb 8:10; 11-12; Joel 2:28; Jer 31:31; 32; 33; 34; The covenant Renewal will place Yehawah's laws in the heart and mind of all mankind through the pouring out of Messiah Yeshua's Spirit of Holiness. The imperfect priestly order of Aaron has been replaced by the perfect mediator and High Priest Melchizedek the Eternal Son.]

Hebrews 8:1–13 (NASB95) — 1 Now the main point in what has been said is this: we have such a high priest, who has taken His seat at the right hand of the throne of the Majesty in the heavens, 2 a minister in the sanctuary and in the true tabernacle, which the Lord pitched, not man. 3 For every high priest is appointed to offer both gifts and sacrifices; so it is necessary that this high priest also have something to offer. 4 Now if He were on earth, He would not be a priest at all, since there are those who offer the gifts according to the Law; 5 who serve a copy and shadow of the heavenly things, just as Moses was warned by God when he was about to erect the tabernacle; for, “See,” He says, “that you make all things according to the pattern which was shown you on the mountain.” 6 But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises. 7 For if that first covenant had been faultless, there would have been no occasion sought for a second. 8 For finding fault with them, He says, “Behold, days are coming, says the Lord, When I will effect a new covenant With the house of Israel and with the house of Judah; 9 Not like the covenant which I made with their fathers On the day when I took them by the hand To lead them out of the land of Egypt; For they did not continue in My covenant, And I did not care for them, says the Lord. 10 “For this is the covenant that I will make with the house of Israel After those days, says the Lord: I will put My laws into their minds, And I will write them on their hearts. And I will be their God, And they shall be My people. 11 “And they shall not teach everyone his fellow citizen, And everyone his brother, saying, ‘Know the Lord,’ For all will know Me, From the least to the greatest of them. 12 “For I will be merciful to their iniquities, And I will remember their sins no more.” 13 When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear.

Melchizedek's Atoning Spirit of Holiness
[The Root of Hebrews 9: focuses on understanding the symbolism in the ordained sacrifice on the Day of Atonement. Moses received instruction to carefully arrange the earthly sanctuary with respect to Yehawah's Holiness. In the outer court stood the holy altar guarding the entrance into the most holy tent of meeting. The high priest could only enter the most holy place once a year with the blood of the Atoning Sacrifice. Within the most holy place sat the Ark of the covenant, covered by to golden angels bowing in worship. Above the wings of the guardian cherubim appeared the radiant glory of Yehawah portraying the heavenly throne, called the, "Mercy Seat." 
Heb 9:9;The required, "Sacrificial Works of the Law" demonstrated Faithful Obedience so that Yehawah's Spirit of Holiness would continue to Tabernacle with His people and Forgive and remove physical Defilements caused by sin. 
Heb 9:10; Jn 2:13-14; 15; 16; 17-18; 19-20; 21-22; Moses recorded the rules of holy cleanliness for priestly service at the earthly tabernacle, that included specific food and drink offerings. The, "Sacrificial Works of the Law" symbolized acceptable offerings of holiness that would continue until the time of, "Reformation or Restoration." 

(The Greek word: ESL 1357 διόρθωσις that is translated " Reformation" actually means to restore something to its original order.)

Mt 5:17; 18; 19; 20; Acts 3:19-20; 21; 22; 23-24; 25; 26; So, the word "Restore" would precisely describe Messiah Yeshua renewing the ministry of Melchizedek and correctly teaching obedience to Yehawah's Covenant Commandments. Messiah Yeshua said that he did not change any of His Father's laws and continues to honor the Sabbath rest and High Holy Sabbath Festivals.
Heb 9:10; Messiah does not abolish the clean food laws or demean the importance of cleanliness. 
Mk 7:1-2; 3; 4; 5; 6; 7-8; 9; 13; 20-21; 22-23; Mt 23:13; 23-24; 25; 26; 27; 28; Messiah Yeshua only opposed the distorted abuses of the law that were created by the Pharisees and the hypocritical religious leaders. 
Heb 9:11; 14; 15; Lk 22:15-16; 19; 20; Mt 26:26; 27; 28; 29; The importance of holiness in the symbolic, "Sacrificial Works of the Law" portrayed the Pure Sinless Messiah the Sacrificial Lamb that became spiritual food for His disciples. The Passover Bread and Wine represent His crucified body and His blood poured out to Renew the Covenant, so that His disciples may receive the Promised Spirit of Holiness.
Heb 9:12; 22; 23; 24; Lk 9:22; 24:36; 38-39; 44-45; 46-47; 48-49; Acts 2:32-33; 34; 35-36; 38; Through His sacrificial death and resurrection to eternal life, Messiah became the Spiritual wave-sheath and entered Heaven to appear before the Father. Messiah Yeshua's Holy Life's Blood became the Eternal Redemption and He received the Promised Spirit of Holiness that was poured out to cleanse mankind from sin.
Ex 13:2; 13; Nu 3:13; 18:15; Lev 12:6; 7; 8; Lk 2:7; 8-9; 10-11; 12-13; 14; 22; 23-24; Ga 4:3; 4-5; Heb 1:6; 11:28; 12:22; 23-24; 1 Pe 1:15-17; 18-19; 20-21; 22; 23; Yeshua was born, "Under the Law" of Redemption and He came to Redeem the First Born of Yehawah that were, "Under the Law" of Redemption. Messiah Yeshua Redeems with His Spirit of Holiness that is symbolized by His Life's Blood poured out to purchase repentant worshipers from sins that lead to death. Yeshua has Redeemed His disciples who were, "Under the Law" that required redemption so that they may become the Firstborn of the Saved and serve in Yehawah's Kingdom at Messiah's return and the "Restoration of All" things.
(Col 1:13-15; 16; 17-18; 19-20; 21-22; 23; Ro 8:2; 3; 4; 28; 12:1; 2; )

Heb 9:2-3; 4; 5; 6; 8; 9; 10; 11; 12-13; 14; 15; 16-17; 18; 19; 20-21; 22; 23; 24; 25; 26; 27; Behold the lamb of Yehawah who takes away the sin of the world. From the earlier review of Scripture it is evident that the proper understanding of, "Putting Away Sin" would be expressed clearly through the action of Atoning Cleansing, Purging, or Removal of Sin. Yehawah commands His people to be Holy as He is Holy. So, the Pouring out of Messiah Yeshua's Spirit of Holiness will Cleanse the conscience of repentant worshipers and purge sinful lawlessness from their hearts and minds.
Ge 6:3; 5; 6; Isa 1:2; 3; 4; 11; 12; 13-15; 16; 17; 18; 19; 20; Mt 9:2; 3-5; 6; 
Ro 2:4; 5-6; 7-8; 11; 12-13; 14; 15; 16; The spiritual expression, to "Bear the Sin" reveals the suffering and sorrow Yehawah bore as He Forgives repentant sinners by drawing close with His Spirit of Holiness to cleanse them from lawless disobedience. No where in Scripture can sin be transferred or placed upon any of the acceptable sacrifices to Yahweh. So then, Messiah Yeshua, "Can Not and Did Not become anyone's Sins!"
see also:  BEARiNG SiN  ]

Hebrews 9:1–28 (NASB95) — 1 Now even the first covenant had regulations of divine worship and the earthly sanctuary. 2 For there was a tabernacle prepared, the outer one, in which were the lamp stand and the table and the sacred bread; this is called the holy place. 3 Behind the second veil there was a tabernacle which is called the Holy of Holies, 4 having a golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden jar holding the manna, and Aaron’s rod which budded, and the tables of the covenant; 5 and above it were the cherubim of glory overshadowing the mercy seat; but of these things we cannot now speak in detail. 6 Now when these things have been so prepared, the priests are continually entering the outer tabernacle performing the divine worship, 7 but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. 8 The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, 10 since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. 11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? 15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance. 16 For where a covenant is, there must of necessity be the death of the one who made it. 17 For a covenant is valid only when men are dead, for it is never in force while the one who made it lives. 18 Therefore even the first covenant was not inaugurated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God commanded you (to keep).” 21 And in the same way he sprinkled both the tabernacle and all the vessels of the ministry with the blood. 22 And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. 23 Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a holy place made with hands, a mere copy of the true one, but into heaven itself, now to appear in the presence of God for us; 25 nor was it that He would offer Himself often, as the high priest enters the holy place year by year with blood that is not his own. 26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself. 27 And inasmuch as it is appointed for men to die once and after this comes judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.

The Perfect Way of Sacrificial Faith
[ Lev 18:5; Eze 20:11; 16; 19-20; 22:26; Ro 7:9; 10; Yehawah's Covenant Commandments are righteous instruction guiding Israel to live wholly obedient lives., Israel's unfaithfulness caused them to abandon Yehawah's righteous Laws and even worship idolatrous false gods. Yehawah's Covenant Laws were intended to in part life, but Israel sinful disobedience brought death. 
Hebrews 10:1; 2; 3-4; Ro 9:31-32; Instead of Faithful Obedience, Israel trusted in the ” Law" of "Sacrificial Works" to demonstrate their righteousness, but the animal sacrifices only became a continual reminder of their sins. The earthly priesthood and the, " Sacrificial Works of the Law" did not cleanse the conscience from sinful lawlessness. So, the Mystery of Salvation remain hidden behind the veil of the Most Holy Tabernacle. The temporary earthly priesthood was only a shadowy representation of the Promised, "Good News" that looked forward to the Messiah Savior and Yehawah's Kingdom Restoration. 
Heb 10:1; 2; 3-4; Ro 9:31-32; 33; 10:1-2; 3-4; 1 Pe 1:17; 18; 19-20; 21; 22; 23; 25; 2:1-2; 3-4; 5; 6; 7; 8; 9; 10; The law of righteousness that Israel pursued through the animal sacrifices came to an end when the Jewish religious leaders rejected and crucified the Promised Messiah. 
Jn 8:24; 28-29; 31-32; 34-36; The, "Sacrificial Works of the Law" symbolized Yeshua's Perfect Sinless Sacrificial Offering that provided a way for Yehawah to demonstrate His Merciful Forgiveness. The pouring out of Messiah Yeshua's Spirit of Holiness would be the true cleansing that frees mankind from their sins. 
Deut 30:1; 2; 3; 4; 6; 8; 10-11; 12; 13-14; Ro 10:6-7; 8; Faith in Messiah Yeshua has become the True Salvation that leads to Righteousness through Obedience to the Holy Covenant Commandments of Yehawah. 
Heb 4:1; 2; 4; 6; 7; 9; 11; 12; Mt 5:17; 18; 19; 20; 7:21; 12:6-8; Lk 6:46; Ro 10:14; 15-16; 17-18; 19; 20-21; 11:11; 12; 25; 26-27; Acts 13:32; 33; 38-39; 40; 41; 10:34; 35; 36; 38; 8:12; Lk 16:16; 8:1; 7:22; 4:14; 17; 18; 19; 21; 36; 22:28-30; Eze 44:23; 24; Mk 1:15; Isa 9:2; 6; 7; 2:1; 2; 3; 4; 5; Rev 20:1-2; 3; 4; 5; 6; This, "Good News" is the promise future restoration of the Kingdom of Yehawah on earth that will remove Satan's dominion of darkness and free all mankind from the evil spirit of lawlessness.
Heb 10:5-6; 7; 8; Psa 40:6-7; 8-9; 10; 11; Heb 2:14; 5:7; 8-9; 1 Pe 2:21-22; 23; 24; 25; Ro 6:1-3; 4; 5; 6-7; 8-9; 10-12; 13; 22-23; Col 2:8-9; 10-11; 12; 13; 14; 
Heb 10:15; 16-17; The Spirit of Holiness cleanses Messiah Yeshua's disciples and leads them to Obey Yahweh's Covenant Commandments. Yeshua's disciples follow His example by participating in the symbols of circumcision and baptism. Circumcision represents the cutting away of sinful desires and baptism portrays a disciples putting to death their sinful nature to become like Messiah and having hope in the future resurrection of the righteous.
In Col 2:14; The list of transgressions will be canceled and nailed to the cross when repentant disciples hearts are truly circumcised and they become faithful obedient baptized followers of Messiah Yeshua.
see also:  NAILED to the CROSS

Deut 10:1; 2; 3. 4; 12-13; 16; 30:1; 2; 3; 4; 6; 8; 10; 11; 12; 13; 14-15; 16; 19; 20; 
Jer 4:4; 14; Mt 5:17; 18; 19; 20; The Covenant Commandments are not canceled, but the Law is being written within the mind and on the hearts of Faithful followers of Messiah Yeshua.
Heb 5:9; 10:9; 15; 16-17; Jn 4:23-24; 25-26; 6:44-45; 14:10;15; 16-17; 15:9; 10; Heb 4:4; 6; 7; 9; 11; 12; Messiah Yeshua ended the, "Sacrificial Works of the Law" by restoring the way for His repentant disciples to receive the Spirit of Holiness from the Father to lead them into all Truth.
Heb 10:20; 21-22; 6:19; 20; 9: 7; 8; 9; 11; 12; 14; 2 Cor 3:14-16; 17; 18; The Eternal High Priest Melchizedek has entered the Most Holy presence of the Heavenly Father and received the promised Spirit of Holiness that is poured out to Mercifully Cleanse repentant worshipers from their Sins.
Heb 10:26; 1 Jn 1:8; 9-10; 3:1; 2; 3-5; 6-7; 8; When a person receives the knowledge of True Salvation then they cannot continue to Sin.
Heb 2:1-2; 3; 10; 11; 17; 18; 4:14; 15; 16; 10:28; 29; 30; Jn 8:42-43; 45-47;; 
2 Cor 3:15; Mt 12:6-8; 17; 18-19; 20-21; 24; 25; 28; 29; 31; 32; Anyone teaching disobedience to Yehawah's Covenant Laws deserves punishment. But, the greatest sin is to call Messiah Yeshua's Sacrificial death, "Unclean" as if the Son of Yehawah became Sin. The shadowy veil of Satan's Azazel's substitution lie has covered the eyes and darken the hearts of people that do not know Yehawah's True Son. The, "Scape Goat" idolatry tramples sacrilegious feet upon the, "Holy Sacrificial Blood"of Messiah Yeshua that Sanctifies the Promised Covenant Renewal through the pouring out of His Spirit of Holiness.
see also:  UN-EASTER STORY

Heb 3:1-2; 5; 6; 7-8; Jn 13:1; 3-4; 5; 12-13; 14-15; 16-17; Php 2:1; 2-3; 4-5; 6-7; 8; 9; 10; 11; 12-13; 15; 16; Tt 2:11-12; 13-14; 15; Heb 12:1; 2; 3-4; 5; 6; 7-8; 9; 10; 11; Messiah Yeshua taught Obedience to His Father's Commandments. Yeshua's life of Faithfulness demonstrated His servants heart of Love that became an example for His disciples to follow.
Heb 10: 36; 37; 38; Mt 5:17; 18; 19; 20; Ro 2:4; 5; 6-7; 8-9; 10-11; 12-13; 14; 15; 16; 25; 26; 27; 28; 29; Heb 11:6; 7; 8; 13; 14; 16; 28; 39; 40; Jas 2:18-19; 20-21; 22; 23; 24;  Faith and Obedience work together to produce the Righteousness that receives the Heavenly Father's approval.
(Heb 7:25-26; 1 Pe 2:21-22; 23; 24; 25;)

Hebrews 10:1–39 (NASB95) — 1 For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. 2 Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? 3 But in those sacrifices there is a reminder of sins year by year. 4 For it is impossible for the blood of bulls and goats to take away sins. 5 Therefore, when He comes into the world, He says, “Sacrifice and offering You have not desired, But a body You have prepared for Me; 6 In whole burnt offerings and sacrifices for sin You have taken no pleasure. 7 “Then I said, ‘Behold, I have come (In the scroll of the book it is written of Me) To do Your will, O God.’ ” 8 After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), 9 then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second. 10 By this will we have been sanctified through the offering of the body of Jesus Christ once for all. 11 Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; 12 but He, having offered one sacrifice for sins for all time, sat down at the right hand of God, 13 waiting from that time onward until His enemies be made a footstool for His feet. 14 For by one offering He has perfected for all time those who are sanctified. 15 And the Holy Spirit also testifies to us; for after saying, 16 “This is the covenant that I will make with them After those days, says the Lord: I will put My laws upon their heart, And on their mind I will write them,” He then says, 17 “And their sins and their lawless deeds I will remember no more.” 18 Now where there is forgiveness of these things, there is no longer any offering for sin. 19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near. 26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries. 28 Anyone who has set aside the Law of Moses dies without mercy on the testimony of two or three witnesses. 29 How much severer punishment do you think he will deserve who has trampled under foot the Son of God, and has regarded as unclean the blood of the covenant by which he was sanctified, and has insulted the Spirit of grace? 30 For we know Him who said, “Vengeance is Mine, I will repay.” And again, “The Lord will judge His people.” 31 It is a terrifying thing to fall into the hands of the living God. 32 But remember the former days, when, after being enlightened, you endured a great conflict of sufferings, 33 partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. 34 For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. 35 Therefore, do not throw away your confidence, which has a great reward. 36 For you have need of endurance, so that when you have done the will of God, you may receive what was promised. 37 For yet in a very little while, He who is coming will come, and will not delay. 38 But My righteous one shall live by faith; And if he shrinks back, My soul has no pleasure in him. 39 But we are not of those who shrink back to destruction, but of those who have faith to the preserving of the soul.

Melchizedek and Salvation (Psa 110:1; 2; 4; Mt 22:36-38; 39-40; 42-43; 44-45;)
[Psalm 51:1-2; 139:1-3; 4-6; 7; 17; 23; 24; King David had received the anointing of the Spirit of Holiness and recorded many prophetic revelations. David rejoiced in the knowledge of Yehawah's Spirit Tabernacling in his heart and mind. David also experienced sorrow of separation caused by his sin with Bathsheba. David's heart repented and cried out for Yehawah to return His Merciful Lovingkindness and restore the cleansing Spirit of Holiness. 
Psa 40:6-7; 8-9; 10; 11; David understood that animal sacrifices could not remove the defilement of sinful guilt that is spiritual uncleanness. David's humble and contrite heart longed for Yehawah's Law of love to renew his hope of Salvation. 
Pr 1:23-24; 25; Isa 29:13; 14; 18; 24; 40:1; 2; 3; 4; 5; 9; 10; Zec 12:1; 10; David and the prophets came to understand Yehawah's long-suffering that patiently bears the burden of correcting mankind's sinfulness. Yehawah offers His Spirit of Holiness with hope of freeing everyone from their sins that lead to death. 
Rev 2:7; 22:2; Yehawah as promised to restore the way to, "the Tree of Life" through His Son so that everyone may eat and Live.

Psalms 51:1-2; David prayed for Yehawah's Merciful Lovingkindness and Forgiveness of his transgressions against the Covenant Commandments. David believed that Yehawah reveals His Mercy and Blotts out  the transgressions of repentant sinners by cleansing their heart and mind.
 Psa 51:3-4; 5; David confesses that he has sinned and Yehawah is just in judging the guiltiness of transgressors.
 Psa 51:6; 7-9; Yehawah desires to reveal Truth in the heart of every man. Yehawah wisely corrects errors by teaching people obedience to His law of Love. Yehawah's Words of Truth are like cleansing waters that wash away sins committed in ignorance. Yehawah Forgives and restores His Lovingkindness by blotting out the impurity of sin.
Psa 51:10-12; David understood that Yehawah’s Spirit cleanses the heart and mind of worshipers by revealing Holiness that Purifies and removes Uncleanness. Yehawah's Spirit leads worshipers to love Truth that is Salvation and Freedom from sin.
Psa 51:13; 14; 15; David's joyful praise of Yehawah's Mercy would teach transgressors to repent and turn away from sin. Yehawah's laws are righteous instruction. Yehawah reveals His Lovingkindness to everyone that Loves Him and keeps His Commandments.
Psa 51:16-17; David learned that animal sacrifices cannot be a substitution that replaces Yehawah's requirement that His worshipers must be truly brokenhearted and turn away from sinful lawlessness.
Psa 51:18-19; Yehawah will establish Zion by revealing His Glorious Lovingkindness and Tabernacling in Jerusalem the city of Peace. Then Yehawah's worshipers will offer holy and righteous sacrifices  with burnt offerings upon His alter. ]

Abraham meets Melchizedek (Ex 3:14; Jn 1:1; 8:56; 58; 17:5; 24; Mt 13:17; Heb 11:13;) 
(Ge 12:3; 17:19; 18:18; 19; 22:18; 26:5; Ro 3:31; 4:16; Jas 2:20-21; 22-23; 24; 26; )
[Genesis 12:1; 2; 3; 4; 5; Abraham faithfully obeyed Yehawah's voice and traveled to a land of promise. 
Ge 6:5; 6; 7; 8-9; 14; 7:1; 2 Pe 2:5; 1 Pe 3:20; 21; Ge 10:8-10; 11:3; 4; 5; 6-7; 8-9; Acts 7:43; Abraham remembered the story of the Yehawah's Ark of Salvation that carried one family through the great flood. Noah had listened to Yehawah's voice and witnessed His faithfulness. Great Grandfather Noah's instruction and warnings were quickly ignored by most of mankind and they made for themselves gods in their own image and likeness. The idolatrous worship of AnuKi was established by Nimrod the conquering warrior who laid the foundation of the Mysterious Babylonian Scape Goat Azazel. 
Ge 12:3; Psa 23:1-3; 4; 5; 6; After Noah's death, Yehawah sighed a whisper of hope, "out of one man I will make a great nation that will be a blessing to all people." Yehawah's voice would guide Abraham's walk of faith through the valley of the shadow of death in the land of a people following the way of Cain. 

Ge 14:18-19; 20; Heb 7:1; 2; 3; 4; 5; 6; In humility and trust, Abraham honored Yehawah with, "Tithing" and received blessings from Melchizedek the priest of the most high. For 10 years, Abraham and Sarah journeyed together in the land of promise that was barren to their desire for a child. 
Ge 15:1; 2-3; 4; 5-6; 7-8; Then Yehawah awakened Hope, "your descendants shall be as numerous as the stars of heaven." Abraham's faith was righteous, but he longed to see the Promised Land and the Blessing that would be for all nations.
Ge 16:1-2; 3; 4; 5; 11; 12; Sadly, Abraham's faith wavered when Sarah offered Hagar as a surrogate wife for an ill-conceived posterity. Hagar's child Ishmael could not fill the emptiness within Sarah and Abraham's lawfully wedded hearts. 
Ge 17:1; 2; 7; 8; 9; 11; 18; 19; 21; 24; 25; 18:14; 18; 19; Another 13 years of growing pains would pass before Yehawah would renew His Covenant Promise to Abraham with the included sign of, "Circumcision."
Ge 21:1-2; 4-5; 7-8; 9-10; 11; 12; 14; 20-21; Ro 4:18; 19; 20; At the appointed time, in the following year, Sarah gave birth to the "Promised Seed." With laughter and joy they named him Isaac, but with bitter regret Sarah said, "the son of the slave woman will not share in my son's inheritance." Years passed as Sarah and Abraham tried to banish the memory of Hagar and Ishmael as if they were wandering shadows in the wilderness of sin.
Ge 22:1-2; Ro 4:17; The appointed times "Passed Over" 16 years, as a father and son walk as one. Then, Yehawah spoke the command that would test the heart, "Abraham, sacrifice your son!"
Abraham's heart sank and cried, "my son, the heir, the promised seed, why, how can my faith see?" For three days Abraham and Isaac walked together to Mount Moriah. 
Ge 22:7; 8; Isaac asked, "we have the fire, and the wood, but where is the sacrifice for the appointed time?" Abraham said, "Yehawah sees the sacrifice my son." 
Ge 22:9; "My Son, My Son" seem to echo in the fertile valley between their hearts. Then, as if unaware of moments gone in the midst of twilights haze, they stood atop Moriah's stony mound.
Abraham held tightly in his arms the silent lamb and bound his sacrificial son and laid him atop the altar crown. 
Ge 22:10; Jn 10:17-18; 15:10; Ro 4:21-23; 24; The depth of sounding hearts beat as one as the heavens restrain their breath. Then the knife seem to be raised by the invisible hand of a command, though the piercing blade was unseen by Abraham and Isaacs united gaze. 
Ge 22:11; 12; Isa 53:7; 8; 1 Pe 2:21-22; 23; 
Acts 2:22; 23; 24; 32-33; 34; 35-36; Rev 1:13-14; 15; 16; 17-18; 5:1-2; 5; 6; 7; 9; 10; Then Yehawah's Spirit gasped and rent open the heavens, "Abraham Abraham do not harm your son, for now I know that you fear Me because you have not withheld the sacrificing of your own son!"
Did time vanish? Did their heart stop beating for a moment? Did Isaac die and come back to life! Abraham quickly untied the chords of death from the innocent lamb and raised his son with an embrace of everlasting love. Yehawah's glory shown about them and the sun refused to set upon their overflowing joy. 
Ge 22:13; Jn 12:31; 16:11; Rev 20:2; 3; 10; Within, the fading light stood a goat entangled in an earthly snare and unaware of the Tempest Trial of Love. Then Abraham seized the lonely, "Cast Out" goat that was wandering in the wilderness of sin and killed it, instead of Isaac. 
Ge 22:14; Still trembling with fear, Abraham's heart was comforted by the anointing of Yehawah's Spirit of Holiness, Abraham speaks, "Yehawah has intensely caused me to see, that on this mountain Yehawah will be scene." Abraham experience a prophetic vision through the eyes of the Heavenly Father. Abraham witnessed the Father's anguish as he looked upon the intense Trusting Love within His Faithful Son the Lamb of Yehawah. Abraham experienced the inseparable bond of love that transcends death and symbolically received Isaac back from the grave. Abraham's sacrificial offering of Isaac is the closest representation of the pure sinless lamb Messiah Yeshua and His resurrection to Eternal Life.

(The goat of the wilderness that was sacrificed can never be a substitution for Abraham and Isaac's Faithfulness and Obedience. Also, Messiah Yeshua’s Perfect Sinless Sacrificial Faithfulness cannot be a Substitution that ignores mankind's unrepentant sinful lawlessness. Messiah Yeshua is not the, "Azazel = Cast Out Goat of the Wilderness that is Satan. The Dragon goat will be Justly Judged and completely Cast Out at the Final Punishment!")

Ge 22:15-16; 17; 18; Ga 3:1-2 NASB; Ga 3:5 NASB; Ga 3:6-7; 14; 15; 16; Heb 11:17; 18-19; Yehawah did not seem to be concerned about the final death of the goat wandering in the wilderness. But, Yehawah showed approval of Abraham's Faithfulness by repeating again, "because you have not withheld your son, your Only Son! Then I will Bless you and multiply your descendants like the stars of heaven in the sand of the seashore. In your Seed all nations on earth will be Blessed, because you have Obeyed My Voice!"

( Abraham's, "Work of Sacrificial Obedience" became a, "Work of Faithfulness." 
Gal 3:2 NASB; Ga 3:17; 18; 19; 20; The nation of Israel entered into covenant with Yehawah 430 years later. Yehawah established Moses and Aaron as mediators for the Israelite nation. At that time Yehawah instituted three, "Works of the Law" that copied Abraham's, "Works of Faithfulness." The first work is "Tithing" the second "Circumcision" the third "Work of Sacrificial Obedience." The, "Sacrificial Works of the Law" are signs of Faithfulness two Yehawah's Covenant. Also, Melchizedek is the Eternal High Priest and symbolically presents Himself as the, "Sinless Lamb Messiah Yeshua" that is portrayed in Abraham's offering of Isaac.
(Tithing: Ge 14:20; Nu 18:21; 26; Heb 7:2; 5;)
(Circumcision: Ge 17:1-2; 11; Dt 10:16; 30:6; Jer 4:4; Ro 2:13; 25-26; 27; 28; 29; Col 2:11; 12; Php 3:3; 1 Cor 7:19;)
(Sacrificial Obedience and Faithfulness: Ge 22:15-16; 17; 18; Heb 11:17; 18-19; Jas 2:20-21; 22; 23-24; 26; Ro 15:15; 16;) 
These three acts of Abraham became the required, "Works of the Law.”) ] 

Learning Faithfulness
[Romans 4:1; Ga 3:8; The, "Good News" was proclaimed to Abraham through the, "Covenant Promised Seed." 
Ro 2:4; 13; 3:23-24; 25; 26-27; 1 Jn 1:5-6; 8; 9-10; 2:1-2; 3-4; 5-6; 7; 3:1; 2; 3-5; 6-7; 8; All mankind have sinned and need to repent and turn away from lawless disobedience to Yehawah's Commandments. Yehawah is willing to demonstrate His Merciful Forgiveness to anyone that returns to His Covenant Law. Yehawah is a Righteous Judge and "Justifies" the truly contrite and repentant in heart. Justification is only the first step that leads to Sanctification and Holiness through Sacrificial Obedience. Messiah Yeshua's Atoning Sacrificial Life provides His Spirit of Holiness that cleanses and redeems repentant worshipers from past sins. Yehawah demonstrates His Righteousness by Mercifully "Passing Over" and Forgiving sin.
Ro 3:28 NASB; True, "Justification" is the process of restoration and "Redemption" that begins when sinners repent and return to Yehawah to receive His Cleansing Spirit of Holiness that removes the guilt of sin. The symbolic, "Sacrificial Works of the Law" could not cleanse the conscience but, became a continual reminder of sin. 
Ro 3:30; 2:12; 13; 25; 26; 27; 28; 29; 2 Cor 5:10; 1 Pe 4:17; Justification is a legal term that represents a person coming before Judgment. Both the Circumcised and Uncircumcised person will be judged by the same Laws of Yehawah. A person's spiritual perception of Yehawah's Merciful Forgiveness is a beginning of Trusting and Obedient Faith that comes to a truly repentant and contrite heart.
Ro 3:31; Mt 5:17; 18; 19; 20; But, Faith does not cancel Yehawah's required obedience to His Covenant Laws.

Ro 4:2-3; 4-5; 6-7; 8; Psa 32:1; 2; 5; 6; 7; 8; 9; 11; 1 Jn 1:7-8; 9-10; Ge 16:5; 21:10; 11; 12; Abraham repented of his sexual sin with Hagar and desired to received Yehawah's Merciful restoration of the Promise Seed. Abraham did not offer any "Sacrificial Works" to receive Mercy because his repentance represented the true circumcision of the heart. Abraham's faith grew as he waited 13 years before he receive the sign of circumcision and the renewed "Promise of the Seed" that would be a Blessing to all nations. 
Psalm 32:1; is expressing only part of Abraham's growing faithfulness and trust in Yehawah's Merciful Lovingkindness that was guiding him to live a righteous and obedient life. 
(Ge 12:3; 17:19; 18:18; 19; 22:18; 26:5; Ro 3:31; 4:16; Jas 2:20; 21-22; 23-24; 26; )

Ro 3:31; 4:9-10; 11; 12; 13; The promised Seed of Blessing would come to all mankind through faith in the Merciful Cleansing Spirit of Holiness of Messiah Yeshua. So then, Yehawah Forgave Abraham an established the sign of circumcision as a seal of Abraham's righteousness that came through faithful obedience. Circumcision in the flesh is, "Not Salvation" but, became a sign of the covenant that requires obedience to Yehawah's commandments. Abraham's faith was growing as he obediently followed Yehawah's commands. So the sign of circumcision only verified Abraham's Faithfulness. Abraham is an example of growing in faith to those who are not yet circumcised and those who are circumcised.
( Ex 12:48; Lev 26:40;;41; 42; 43; Deut 10:16; 30:6; Jer 9:25; 26; Eze 44:5; 6; 7; 8; 9; Acts 7:8; Ro 4:11; 2:28; 29; Col 2:11; 12;)
Ro 4:17; 18; 19; 20-22; 23-24; Heb 11:6; 11; 12; 17; 18-19; Abraham's heart long to be restored to Yehawah's original "Promised Seed" of Blessing. Yehawah gave Abraham the sign of "Circumcision" to renew the covenant promise of hope for Abraham and Sarah. Abraham's Faith grew through years of longing and patiently waiting. Then Yehawah spoke, "next year at the appointed time Sarah will give birth to a son." Abraham's faith became overflowing joy with anticipation of Yehawah's words being fulfilled. Abraham and Sarah's faithful love bore fruit of laughter when they were blessed with Isaac's birth. Then at the appointed time, Yehawah tested Abraham's faithfulness by commanding the sacrifice of the promised son. Abraham trusted Yehawah and believed that He could even raised the dead. So, Abraham and Isaac passed the test of Faithfulness.
(Heb 11:1; 6; 8; 9-10; 14; 16; 17; 19; 28; 39-40; 12:1; 2; 3-4;)

Genesis 22:14 (AFAT) — 14 וַיִּקְרָא אַבְרָהָם שֵׁם־הַמָּקוֹם הַהוּא יהוה יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יהוה יֵרָאֶה׃
Genesis 2214; The original Hebrew states: proclaimed Abraham named this place; Yehawah caused me to see, that on this mountain Yehawah will be seen.

John 8: 54-55; 56; 58; Abraham met Melchizedek the Eternal Son of Yehawah the Father. Melchizedek's name means Prince of Peace and King of Righteousness. Abraham look forward to the day when the Promised Seed would become a blessing to all nations by establishing the Kingdom of Yehawah on earth. Abraham prophetically witness the death and resurrection of the Promised Seed through his sacrificial offering of Isaac. Messiah Yeshua became the Perfect Sinless Lamb of Yehawah who will take away the sins of the whole world. Yehawah is Faithful and will keep his promise to Adam and Eve by crushing the head of Satan the Dragon, when Messiah Yeshua returns to Restore all things.
( Jn 15:9-10; Mt 5:17; 18; 19; 20; 19:16-17; 18-19; Mk 12:29-30; 31; Isa 2:2; 3; 4; 5; 9:6; 7; Eze 44:9; 23; 24; Deut 30:2; 6;)
 see also:  The LORD's DAY 1 and 2

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