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| Chris Kotsiopoulos https://greeksky.gr |
This Bible study portrays a love story. The use of figurative language is intended to Express the intensity of a deep spiritual bond between a father and son. The story flows out of three verses in...
Genesis 22:2; 8; 14;… transcending eons and preserved in the ancient Hebrew text. The original Paleo Hebrew language developed words that paint pictures. Each letter is inter-related and contain clearly defined connections that produce the intended purpose contained within the complete sentence Context. But, Hebrew words like, Eloheyem are simply translated to the English word “God”.
Psalms 82:6; Eloheyem is a complex word picture. Eloheyem expresses a spiritual union that is revealed to mankind. With the purpose of forming a family, that is eternally one with the Creator. Eloheyem speaks of spiritual life. Joining Abraham and Isaac, in heart and mind. United together, within the Heavenly Father. Reproducing the spiritual Unity of true love.
This timeless theme Springs forth,, Spiritual currents of living water flowing through the narrative of Abraham and Isaac. Drawing out the prophetic revelation of the promised“Seed”, the Messiah. Know the Truth and the Truth will set you Free to be, “Response-Abel!”
(Ge 1:26; 27; Psa 82:6; Jn 4:23; 24; 6:45; 46; 10:17; 18; 30; 34; 35; 36; 37; 38; 56; 58; 14:9; 10; 15:9; 10; 17:1; 2; 3; 11; 17; 21; 22; 23; 24; 25; 26; Eph 4:3; 4; 5; 6; )
See also: Hebrew ABC?
Genesis 22:1; 8; 14; contains a mystery Hidden from the eyes of theological interpretation. Translators place an ideological veil over the words in ancestral Hebrew Scripture.
One of a Kind: Genesis
Hebrews 11:17–19 (NASB95) — 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his (only begotten = mono genesis) son; 18 it was he to whom it was said, “In Isaac your descendants shall be called.” 19 He considered that God is able to raise people even from the dead, from which he also received him back as a type.
[it is important to notice: Abraham faithfully intended to sacrifice the life of his son Isaac as a burnt offering. Abraham’s faithfulness envisioned that Eloheyem was able to raise Isaac from the dead. And fulfill the promise, of receiving descendants, through his (monogenesis) son. The heir of the Covenant blessing. The apostle Paul does not state: Abraham’s faithfulness was based on, his hoping that there would be a “substitution scapegoat”. Replacing the required offering of Isaac. Only, the command of Yehwah. Would stop Abraham, moments before, he sacrificed Isaac. The intensity of this moment, is distracted. When, theologians, focus on a goat, caught in a bush. Suddenly the, “scape goat” doctrine appears miraculously. And translators proclaim, “God will provide”. But the word, “provide” does not exist in the original Hebrew text within Genesis 22:8; 14;… so, why do translators create lies and cover up the truth?]
See also: ABRAHAM and YeHaWaH's PROMISE
ESL G 3439 μονογενής [monogenes /mon·og·en·ace/] adj. From 3441 and 1096; Nine occurrences; AV translates as “only begotten” six times, “only” twice, and “only child” once. 1 single of its kind, only. 1a used of only sons or daughters (viewed in relation to their parents). 1b used of Christ, denotes the only begotten son of God.
(Ge 3:15; 12:3; 17:21; 18:18; 21:12; 22:2; 16; 17; 18; 26:4; 5; 28:14; Deut 28:1; 2; Psa 112:2; Prov 28:20; Isa 65:23; Mt 5:4; 5; 6; 7; 8; 9; Ga 3:6; 7; 8; 14; 15; 16; Acts 3:20; 21; 22; 23; 24; 25; 26; ) Jer 4:2;
Uniquely Joined
Genesis 22:1–2 (NASB95) — 1 Now it came about after these things, that God tested Abraham, and said to him, “Abraham!” And he said, “Here I am.” 2 He said, “Take now your son, your (only son = יָחִיד ESL H 3173= uniquely join together), whom you love, Isaac, and go to the land of (Moriah = chosen by Yeh: 2 Ch 3:1; Solomon’s Temple mount), and offer him there as a burnt offering on one of the mountains of which I will tell you.”
ESL H 3161 יָחַד [yachad /yaw·khad/] v. A primitive root; Three occurrences; AV translates as “unite” twice, and “join” once. 1 to join, unite, be joined, be united. 1a (Qal) to be united. 1b (Piel) to unite.
ESL H 3162 יַחַד, יַחְדָּו [yachad /yakh·ad/] n m. From 3161; 142 occurrences; AV translates as “together” 120 times, “altogether” five times, “alike” five times, “likewise” twice, “withal” twice, and translated miscellaneously eight times. 1 union, united-ness adv. 2 together, altogether, all together, alike.
ESL H 3173 יָחִיד [yachiyd /yaw·kheed/] adj. From 3161; 12 occurrences; AV translates as “only” six times, “darling” twice, “only child” once, “only son” once, “desolate” once, and “solitary” once. 1 only, only one, solitary, one. 1a only, unique, one. 1b solitary. 1c (TWOT) only begotten son.
“ אֶת = Together in Agreement”
the Hebrew word, “ אָת = E-Ht” that is often left untranslated. Here is the lexicon definition, representing a sign or marker of an agreement. Messiah Yeshua is the signed or marker of perfect spiritual unity and agreement with the Heavenly Father.
ESL H 225 אוּת [ʾuwth /ooth/] v. A primitive root; Four occurrences; AV translates as “consent” four times. 1 (Niphal) to consent, agree.
ESL H 226 אֹות [ʾowth /oth/] n f. Probably from 225 (in the sense of appearing); 79 occurrences; AV translates as “sign(s)” 60 times, “token(s)” 14 times, “ensign(s)” twice, “miracles” twice, and “mark” once. 1 sign, signal. 1a a distinguishing mark. 1b banner. 1c remembrance. 1d miraculous sign. 1e omen. 1f warning. 2 token, ensign, standard, miracle, proof.
ESL H 852 אָת (1079a); (Ara.) corr. to 226; a sign:—signs(3).
ESL H 853 אֵת (84c); a prim. particle; untranslatable mark of the accusative case.
Here is a scriptural example, that contains the (sign of agreement) that is often untranslated, “ אָת = E-Ht ” Hebrew (אֵת) word.
Genesis 22:2 (NASB95) — 2 He said, “Take now your (son = אֶת־בִּנְךָ = “together in agreement”… “Son”… “disciplined or trained”), your (only = אֶת־יְחִידְךָ = “together in agreement”… “uniquely joined”… “disciplined or trained” ) son, whom (you love = אֲשֶׁר־אָהַבְתָּ = “bless, Guide, or led ), (Isaac = אֶת־יִצְחָק = “together in agreement”), and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I will tell you.”
”
Genesis 22:2 (AFAT) — 2 וַיֹּאמֶר קַח־נָא אֶת־בִּנְךָ אֶת־יְחִידְךָ אֲשֶׁר־אָהַבְתָּ אֶת־יִצְחָק וְלֶךְ־לְךָ אֶל־אֶרֶץ הַמֹּרִיָּה וְהַעֲלֵהוּ שָׁם לְעֹלָה עַל אַחַד הֶהָרִים אֲשֶׁר אֹמַר אֵלֶיךָ׃
[Genesis 22:2; identifies Isaac as the one and only son of Abraham as a type of {monogenesis}. Isaac was conceived through a miraculous promise given to Abraham and Sarah. Isaac was fearfully and wonderfully formed to be united with his father through a spiritual Union within Eloheyem. The Bond of love between father and son, Portrays Eternal life in the Eloheyem family. Eloheyem’s promised inheritance, through the seed of Abraham, transcends death and the grave.]
See also: PASSOVER APPOINTMENT
Fragrant Offering
ESL H 5930 עֹלָה [ʿolah, ʿowlah /o·law/] n f. F act part of 5927; 289 occurrences; AV translates as “burnt offering” 264 times, “burnt sacrifice” 21 times, “ascent” once, and “go up” once. 1 whole burnt offering. 2 ascent, stairway, steps.
[Abraham and Isaac walked together in prayerful devotion, ’ ascending” like a fragrant incense climbing Mount Moriah. Then, Isaac asked his father, where is the lamb for the burnt offering?]
(Psa 40:6; 9; 10; 11; 12; 51:6; 10; 11; 12; 16; 17; Ro 1:5; 4:3; 6:16; 16:26; Hos 6:6; Mt 9:13; 12:7; Heb 5:7; 8; 9; 10; 10:7; 8; 9; 1 Pe 1:2; 6; 7; 8; 9; 10; 11; 12; 2 Cor 10:5; 6; 1 Jn 2:3; 4; 5; Jas 1:2; 3; 4; 12; 22; 23; 24; 25; 2:21; 22; 23; Rev 5:8; 8:4; )
See also: GROWiNG PAiNS
Genesis 22:7 (NASB95) — 7 Isaac spoke to Abraham his father and said, “My father!” And he said, “Here I am, my son.” And he said, “Behold, the fire and the wood, but where is the lamb for the burnt offering?”
[Abraham looked at his son, an innocent lamb being shepherded to the slaughter. Your only son, The question pierced like a knife entering Abraham’s own heart. A painful cry, “Eloheyem, I see!” My son, a lamb, a fragrant offering ascending. I am shepherding, the two united together. For a moment, the mighty oak of Abraham trembled in the tempest, as silent Isaac felt the invisible arms of love embracing him. Abraham would not hide the truth from his son. Abraham’s love for Isaac, penetrated beyond the shadowy veil of death. A peace that surpasses all understanding strengthened Isaac as he witnessed the vision of the promise of Eloheyem in his father’s eyes. Abraham did not consider that there would be an alternative to Eloheyem’s command, requiring the sacrifice of his son Isaac. Abraham did not deceive Isaac with a false hope, by stating, “God will provide” a “substitution scape goat”.]
See also: UNDER the LAW? and LAW within LAW
Genesis 22:8 (NASB95) — 8 Abraham said, “God will provide for Himself the lamb for the burnt offering, my son.” So the two of them walked on together.
See also: BLOOD of the LAMB and BEARiNG SiN
[Genesis 22:8; should be translated:
“and speaking Abraham”
“Eloheyem, I see”
“shepherding the lamb”
“shepherding a fragrant offering”
“my son”
“and I, leading”
“establishing, two join together”
(Abraham is shepherding his son Isaac as a lamb offered for sacrifice.
See also: YESHUA n FATHER r ONE
Genesis 22:8 (AFAT) — 8 וַיֹּאמֶר אַבְרָהָם אֱלֹהִים יִרְאֶה־לּוֹ הַשֶּׂה לְעֹלָה בְּנִי וַיֵּלְכוּ שְׁנֵיהֶם יַחְדָּו׃
1. Wu = וַ = and, so that, or establishing
2. Ye…E-M-R = יֹּאמֶר ESL H 559= I… speak, Think, mention, or command
3. E-B-R-Ha-M = אַבְרָהָם ESL H 85= Abraham
4. E-L-Ha-Ye-M = אֱלֹהִים ESL H 430= Eloheyem
5. Ye…R-E-Ha = יִרְאֶה ESL H 7200= (i) see, look at, revealing or understanding
6. L…Wu = לּוֹ = movement towards… establishing something or shepherding to cause something to be established
7. Ha…sh-Ha = הַשֶּׂה ESL H 7716= (the) Lamb or sheep
8. L = לְ = movement towards or shepherding
9. Oa-L-Ha = עֹלָה ESL H 5930= ascending like smoke of a burnt offering
10. B-N…Ye = בְּנִי ESL H 1121= son… my
11. Wu …Ye = וַיֵּ = and (i), so that (i), or establishing (i)
12. Ha-L-K…Wu = לְכוּ ESL H 3212= walking or shepherding hand… establishes
13. sh-N-Ye-Ha-M = שְׁנֵיהֶם ESL H 8147 and 1992= the number two or duplication
(this word portrays two subjects with the same characteristics or being joined)
14. Ye-cH-D…Wu = יַחְדָּו ESL H 3162= unite or join together… established
[Genesis 22:9; 10; 11; 12; 13; 14; 15; 16; 17; 18; the ancient stone alter stood a top Mount Moriah. A sacred memorial of the many offerings performed by Abraham and Isaac on the appointed Passover. Hush and stillness embraced the precipice between life and death. Abraham bound Isaac, a silent lamb gazing intently into the eyes of his father, not a word was spoken. Their hearts beat as one. Their spirits embraced and would not depart. Abraham lifted high the assuring Shepard staff over the valley of shadows. While the knife in Abraham’s hand seemed invisible moments before its faithful wound could pass. Suddenly a voice trumpeted, the heavens roared and the earth trembled, “do not harm your son!” Abraham and Isaac possessed a moment of time touching eternity as they experienced the oneness of Eloheyem. The cords of death were loosed from Isaac. Then Abraham saw a goat caught in the thicket, a lowly creature for an offering. Nothing could substitute for Isaac’s fragrant sacrifice of obedience and faithfulness that ascended to Eloheyem. Then, Abraham held Isaac close, as if receiving his son back from the grave. Intense emotions merged, as, streams of Living Waters flowed from their eyes. Then Abraham cried out! Abraham named this place, “that-himself-Yehwah… I see” “blessing” “I proclaim” “this day-within Mount Moriah” “Yehwah-I see!” That Passover day, Abraham envisioned the future Lamb of Yehwah becoming the sacrifice of perfect Faithful Obedience. Abraham intensely experienced the powerful spiritual Union with Isaac, revealing Eloheyem the Father and Son’s inseparable oneness in the Spirit of Holiness. Abraham, “cried out” with the deep agony of heart. Abraham experienced the piercing sorrow that magnifies the Heavenly Father’s Love for His Son. Abraham and Isaac became a living prophecy of the future Passover sacrifice of Yehwah Elohe the Messiah Yeshua the Savior.” On this mountain, Yehwah, I see!”
See also: Mark 15-verse 34 ELOI ?
Genesis 22:14 (NASB95) — 14 Abraham called the name of that place The Lord will Provide, as it is said to this day, “In the mount of the Lord it will be provided.”
See also: 666 the BEAST n U and ANTi-CHRiST
Plus: MAN of SiN; iMAGE of JEALOUSY
[Genesis 22:14; the original Hebrew sentence does not contain the word, “provide”. Translators deliberately lied, to promote their false doctrine of a “scapegoat-substitution sacrifice”. The statement made by Abraham is, “Yehwah, I see”. There is also, two important Hebrew words in the following sentence (Ge 22:14; ), that are misunderstood:
2. (יִּקְרָא ESL H 7121 and 7122) Ye…Q-R-E = (i) cry out during an encounter… (this word expresses the intense spiritual and emotional encounter experience by Abraham as he witnessed the sacrificial trusting love and obedience within his son Isaac.)
Intensely, Cry Out!
ESL H 7121 קָרָא [qaraʾ /kaw·raw/] v. A primitive root [rather identical with 7122 through the idea of accosting a person met]; 735 occurrences; AV translates as “call” 528 times, “cried” 98 times, “read” 38 times, “proclaim” 36 times, “named” seven times, “guests” four times, “invited” three times, “gave” three times, “renowned” three times, “bidden” twice, “preach” twice, and translated miscellaneously 11 times. 1 to call, call out, recite, read, cry out, proclaim. 1a (Qal). 1a1 to call, cry, utter a loud sound. 1a2 to call unto, cry (for help), call (with name of God). 1a3 to proclaim. 1a4 to read aloud, read (to oneself), read. 1a5 to summon, invite, call for, call and commission, appoint, call and endow. 1a6 to call, name, give name to, call by. 1b (Niphal). 1b1 to call oneself. 1b2 to be called, be proclaimed, be read aloud, be summoned, be named. 1c (Pual) to be called, be named, be called out, be chosen.
ESL H 7122 קָרָא [qaraʾ /kaw·raw/] v. A primitive root, to encounter, whether accidentally or in a hostile manner; 16 occurrences; AV translates as “befall” five times, “come” four times, “chance” twice, “happened” twice, “met” twice, and “fall out” once. 1 to encounter, befall, meet. 1a (Qal). 1a1 to meet, encounter. 1a2 to befall (fig). 1b (Niphal) to meet, meet unexpectedly. 1c (Hiphil) to cause to meet.
Blessing of Happiness
ESL H 833 אָשַׁר, אָשַׁר [ʾashar, ʾasher /aw·shar/] v. A primitive root; 16 occurrences; AV translates as “blessed” seven times, “lead” twice, “go” twice, “guide” once, “happy” twice, “leaders” once, and “relieve” once. 1 to go straight, walk, go on, advance, make progress. 1a (Qal) to go straight on, make progress. 1b (Piel). 1b1 to go straight on, advance. 1b2 to lead on (causative). 1b3 to set right, righten. 1b4 to pronounce happy, call blessed. 1c (Pual). 1c1 to be advanced, be led on. 1c2 to be made happy, be blessed.
ESL H 834 אֲשֶׁר, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר [ʾaher /ash·er/]. A primitive relative pronoun (of every gender and number); 111 occurrences; AV translates as “which”, “wherewith”, “because”, “when”, “soon”, “whilst”, “as if”, “as when”, “that”, “until”, “much”, “whosoever”, “whereas”, “wherein”, “whom”, and “whose”. 1 (relative part.). 1a which, who. 1b that which. 2 (conj). 2a that (in obj clause). 2b when. 2c since. 2d as. 2e conditional if.
ESL H 835 אֶשֶׁר, אַשְׁרֵי [ʾesher /eh·sher/] n m. From 833; 45 occurrences; AV translates as “blessed” 27 times, and “happy” 18 times. 1 happiness, blessedness. 1a often used as interjection. 1b blessed are.
11. ( אֲשֶׁר ESL H 833) E-sh-R = happy or blessed, to be set right, to be led and experience the cause … (This word hides a mystery within the expression: happy or blessing. Biblical Covenant law requires righteous obedience before receiving a blessing. But, Abraham and Isaac’s spiritual trial of sacrificial obedience produced intense agonizing sorrow that revealed their love. So, the blessing followed the sorrow which became the cause that revealed their oneness within spiritual love.).
See also: COVENANT of LIFE or DEATH
And: RiGHTly DiViDe_TRUTH vs LiES
Genesis 22:14 (AFAT) — 14 וַיִּקְרָא אַבְרָהָם שֵׁם־הַמָּקוֹם הַהוּא יהוה יִרְאֶה אֲשֶׁר יֵאָמֵר הַיּוֹם בְּהַר יהוה יֵרָאֶה׃
1. Wu = וַ = and, so that, or establishing
2. Ye…Q-R-E = יִּקְרָא ESL H 7121 and 7122= (i) cry out during an encounter
3. E-B-R-Ha-M = אַבְרָהָם ESL H 85= Abraham
4. sh-M = שֵׁם ESL H 8034= name
5. Ha = הַ = the or to reveal
6 M-Q-Wu-M = מָּקוֹם ESL H 4725= a fixed place, permanent location, or sacred sight
7. Ha = הַ = the or to reveal
8. Ha-Wu-E = הוּא ESL H 1931= himself
9. Ye-Ha-Wu-Ha = יהוה ESL H 3068= Yehwah
10. Ye…R-E-Ha = יִרְאֶה ESL H 7200= (i) to see (the), to look upon, reveal, Or understand
11. E-sh-R = אֲשֶׁר ESL H 833= happy or blessed, to be set right, to be led and experience the cause
12. Ye…E-M-R = יֵאָמֵר ESL H 559= (i) to say, think, or command
13. Ha = הַ = the, revealing
14. Ye-Wu-M = יּוֹם ESL H 3117= day
15. B = בְּ = within
16. Ha-R = הַר ESL H 2022= Mountain
17. Ye-Ha-Wu-Ha = יהוה ESL H 3068= Yehwah
18. Ye…R-E-Ha = יֵרָאֶה ESL H 7200= (i) to see (the), look at, reveal or understand
ESL H 7200 רָאָה, רָאֶה, רְאוּת [raʾah /raw·aw/] v. A primitive root; 1313 occurrences; AV translates as “see” 879 times, “look” 104 times, “behold” 83 times, “shew” 68 times, “appear” 66 times, “consider” 22 times, “seer” 12 times, “spy” six times, “respect” five times, “perceive” five times, “falsely translated - provide???” four times, “regard” four times, “enjoy” four times, “lo” three times, “foreseeth” twice, “heed” twice, and translated miscellaneously 74 times. 1 to see, look at, inspect, perceive, consider. 1a (Qal). 1a1 to see. 1a2 to see, perceive. 1a3 to see, have vision. 1a4 to look at, see, regard, look after, see after, learn about, observe, watch, look upon, look out, find out. 1a5 to see, observe, consider, look at, give attention to, discern, distinguish. 1a6 to look at, gaze at. 1b (Niphal). 1b1 to appear, present oneself. 1b2 to be seen. 1b3 to be visible. 1c (Pual) to be seen. 1d (Hiphil). 1d1 to cause to see, show. 1d2 to cause to look intently at, behold, cause to gaze at. 1e (Hophal). 1e1 to be caused to see, be shown. 1e2 to be exhibited to. 1f (Hithpael) to look at each other, face.
See also: At-One-ment Prophecy and CURSE of the LAW
plus ATONEMENT; KAPORET QODESH
[Abraham and Isaac learned that faithfulness is intended to produce a bond of trusting love. Uniting obedient children to their Heavenly Father within His Eloheyem family. Abraham’s faithfulness opened his eyes “to see” Beyond the valley of the shadow of death. Trusting in the promises of Eloheyem establishes the assurance of the resurrection from death and the hope of Life Eternal. The idolatrous practice of “scape goat” sacrifice will never be accepted. There is no “substitution”, for faithful obedience and trusting love. Yehwah blessed Abraham’s Faithfulness. When he, offered Isaac as a sacrifice. Yehwah showed absolutely no interest in the goat that was caught in a bush, and offered that Passover.]
(Ge 22:16; 17; 18; Psa 23:1; 2; 3; 4; 5; 6; Isa 53:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; Heb 11:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 5:7; 8; 9; 10; 2:9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 7:24; 25; 26; 10:7; 8; 9; 15; 16; 17; 12:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; )
See also: PRiESTHOOD vs MELCHiZEDEK
and Melchizedek the Savior Elohe
Approval for Faithfulness
Genesis 22:16 (NASB95) — 16 and said, “By Myself I have sworn, declares the Lord, because you have done ) this thing = אֶת־הַדָּבָר = “together in agreement”…“this…word”) and have not withheld your (son = אֶת־בִּנְךָ = “together in agreement”… “Son”…” disciplined or trained”), your (only = אֶת־יְחִידֶךָ = “together in agreement”…”uniquely joined”… “disciplined or trained”) son,
Genesis 22:16 (AFAT) — 16 וַיֹּאמֶר בִּי נִשְׁבַּעְתִּי נְאֻם־יהוה כִּי יַעַן אֲשֶׁר עָשִׂיתָ אֶת־הַדָּבָר הַזֶּה וְלֹא חָשַׂכְתָּ אֶת־בִּנְךָ אֶת־יְחִידֶךָ׃
Hebrews 11:17–19 (NASB95) — 17 By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was offering up his only begotten son; 18 it was he to whom it was said, “In Isaac your descendants shall be called.” 19 He considered that God is able to raise people even from the dead, from which he also received him back as a type.
(Jas 1:2; 3; 4; 12; 22; 25; 2:14; 17; 18; 19; 20; 21; 22; 23; 24; )
See also: BORN AGAiN ? And The LORD's DAY 1 and 2
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