this discussion topic will present several valuable principles for testing and proving the accuracy of Biblical translations. Most Bible students have learned to use a concordance that link new Testament quotes to the original old testament scripture.
First principle
A. The New Testament Scriptures should be in agreement with the old testament!
( 2 Corinthians 5:21; is one example of a questionable Scripture. Did God “make” Messiah “to be sin”?)
1. Use concordance to locate all possible Scriptures that relate to the topic in question.
a. Deuteronomy 24:16; everyone Will die because of their own sin.
b. Ezekiel 18:18; 19; 20; 21; 22; 23; 24; 25; 26; 27; 28; 29; 30; 31; 32; sin can not be transferred from one person to another.
c. Leviticus 16:7; 8; 9; 10; 11; 15; 16; 17; 18; 19; no sin is placed on the Atonement sacrifice.
d. Leviticus 16:20; 21; 22; John 12:31; 32; 16:11; Rev 20:1; 2; 3; guilt for Sin is placed on the Azazel goat, that represents Satan being “cast out”.
2. Consider that the old and new testament have been translated from their original Hebrew or Greek language.
2 Corinthians 5:21 (NA27 Int.) — 21 τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.
3. Bible translators may have altered the definition of words, by adding their own theological interpretation to the original Hebrew or Greek, “quotation” that is being examined.
2 Corinthians 5:21 (NASB95) — 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
2 Corinthians 5:21 (NIV84) — 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
2 Corinthians 5:21 (KJV 1900) — 21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
4. It becomes necessary to compare the translated sentence by examining the original language within A, “Word by word interlinear”. The inter-linear Bible study examines the original language and presents the corresponding English word definition while maintaining the sentence structure and proper word order. The free online: Blue Letter Bible.org is a valuable tool for Bible research. .
https://www.blueletterbible.org/nasb95/2co/5/21/t_concif_1083021
5. Most English Bible translations are restructured to form a “Reverse Interlinear”,” that has altered the original language Word order to change sentence grammar and syntax. The “Reverse Interlinear” English grammar Will link words to a language lexicon that contain word definitions that include translators personal theological interpretation.
https://www.blueletterbible.org/nasb95/2co/5/21/t_conc_1083021
6, comparing “interlinear” to the “reverse interlinear” Will add additional insight that is valuable when correcting mistakes within Biblical translations that are questionable. It is important to maintain the sentence grammar and word order within the original language. Also, lexicon Word definitions must Match the intended original language sentence grammar. Avoid lexicon word definitions that add theological interpretations that alter original language expressions through a, “transference meaning”.
2 Corinthians 5:21 (NA27) — 21 τὸν μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν, ἵνα ἡμεῖς γενώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ.
1. τὸν = His
2. μὴ = not
3. γνόντα = knowing
4. ἁμαρτίαν = sin
5. ὑπὲρ = exceeding, over, above, beyond, (theologians add the transference meaning: “on behalf of”)
6. ἡμῶν = our (translators alter the personal possessive pronoun “our” end incorrectly use the word “us”)
7. ἁμαρτίαν = sin (there should be a “,” at the end of the statement “our sin, ”)
8. ἐποίησεν = performed (translators deliberately lie, when they claim that this single word in Greek may express that, “god made him to be or become sin”. It should be obvious that Messiah did not “perform our sin”. The sentence clearly states that Messiah “performed” a sinless life “exceeding our sin,”)
9. ἵνα = so that
10. ἡμεῖς = we
11. γενώμεθα = become (this is a compound word that means: by practice or repetition)
12. δικαιοσύνη = righteous
13. θεοῦ = god or Eloheyem
14. ἐν = in
15. αὐτῷ. = Him or His spirit
Second principal
B. Word definitions:
1. Lexicons Will contain several possible expressions in English, that may closely relate to the original language.
Cor 5:21; Word5. G 5228 ὑπέρ, ὑπερεγώ [huper /hoop·er/] prep. A primary preposition; 160 occurrences; AV translates as: 1. “above”, 2. “more than”, 3. “than”, 4. “very chiefest”, 5. “beyond”, 6. “over”, 7. “more”, 8. “exceedingly”, 9. “abundantly”, 10. “very highly”. 11 over, beyond, more than.
2. Lexicons also represent the interpretive viewpoints of translator’s that redefine words to conform closely to their theological interpretation.
2 Cor 5:21; Word5. G 5228 ὑπέρ, ὑπερεγώ [huper /hoop·er/] prep. A primary preposition; 160 occurrences; AV Also, mis-translates “uper” as:
1. “for” ( is an inadequate term that does not truly express “uper”),,
2. “for one’s sake” (Christian translators deceptively change the definition of the word “uper” to create a false doctrine),
3. “on one’s behalf” (is a misappropriated transference meaning that does not properly express “uper = exceeding or surpassing”),
4. “in one’s stead” (the Greek word “uper” does not represent the erroneous theological substitution scape goat sacrifice).
5 in behalf of, for the sake of.
There are four words that have been purposely altered to achieve a false doctrine.
5. ὑπὲρ = exceeding (over or beyond). But, translators change the original Greek definition of this word, by creating a deceptive transference meaning that pretends that the Savior became a, “scape goat substitution” that “benefits us” by becoming “our sins” the word “benefit” becomes a deceptive lie that violates the intended purpose of apostle Paul’s understanding of Messiah’s holiness and saving mercy.
6.. ἡμῶν = our (plurality, personal possessive pronoun). Translators attempt to remove the identity of, who is the subject that possesses sinfulness, by changing the connective phrase “our sins”. Miss using the word “US” is not correct grammar and is intended to change the sentence structure by claiming, that messiah’s sinless life, “benefits us” by becoming sin.
7. ἁμαρτίαν, = sin or missing the mark (there should be a comma after the statement “our sin”,) translators attempt to disconnect the personal possessive pronoun “our” from the word “Sin”. It is a violation of biblical law for “our sins” to be transferred to an innocent person.
( Deut 24:16; 2 Ki 14:6; 22 Ch 25:4; Pr 5:23; Jer 31:30; Eze 11:19; 18:18; 26; 31; 33:9-20; 36:26; ) )
8. ἐποίησεν = performed (represents a completion of Christ’s work of performing a “sinless Life”). Translators deliberately “Lie” by claiming this Greek word can Express the action of “god making” his son “become sin”. The correct use of this Greek word, is only intended to reaffirm that messiah “performed” a sinless Life “exceeding” “our sins”. The obvious miss translation of 2 Corinthians 5:21; is a deliberate lie with the purpose of promoting the idolatrous practice of the “scape goat substitution sacrifice” theology.
2. The lexicon generally presents the root or lemma of the Hebrew or Greek Word that establishes the basic word definition. But the sentence may contain a compound word or a conjugation of a root, that add more information to the syntax within sentence structure.
.
8. “ἐποίησεν” = performed, contains the root Word “ποιέω”. Translators deceptively manipulate the root “ποιέω”, by theologically transforming one word into the phrase “god made him to be”. G 4160 ποιέω [poieo /poy·eh·o/] v. Apparently a prolonged form of an obsolete primary; TDNT 6:458; TDNTA 895; GK 4472; 579 occurrences; AV translates as “do” 357 times, “make” 113 times, “bring forth” 14 times, “commit” nine times, “cause” nine times, “work” eight times, “show” five times, “bear” four times, “keep” four times, “fulfil” three times, “deal” twice, “perform” twice, not translated three times, translated miscellaneously 43 times, and “vr do” three times. 1 to make (represents the action performed by the subject within a sentence clause. Translators redefine a word definition by creating interpretive phrases to match their theological doctrines.). 1a with the names of things made, to produce, construct, form, fashion, etc. 1b to be the authors of, the cause. 1c to make ready, to prepare. 1d to produce, bear, shoot forth. 1e to acquire, to provide a thing for one’s self. 1f to make a thing out of something. 1g to (make i.e.) render one anything. 1g1 to (make i.e.) constitute or appoint one anything, to appoint or ordain one that. 1g2 to (make i.e.) declare one anything. 1h to put one forth, to lead him out. 1i to make one do something. 1i1 cause one to. 1j to be the authors of a thing (to cause, bring about). 2 to do. 2a to act rightly, do well. 2a1 to carry out, to execute. 2b to do a thing unto one. 2b1 to do to one. 2c with designation of time: to pass, spend. 2d to celebrate, keep. 2d1 to make ready, and so at the same time to institute, the celebration of the passover. 2e to perform: to a promise. verb
8. “ἐποίησεν” = performed, is the correct Word definition that properly describes the action of the subject within the sentence clause… Messiah “ἐποίησεν” = performed, “His not knowing sin exceeding our sin”…
(“ἐποίησεν = performed”: represents the action, that the subject, “did, do, or has done”, as a completion of a task or duty
Mt 21:15; 26:13; Lk 1:49; 51; Jn 2:11; 4:54; 6:14; 8:40; 10:41; 11:46; 20:30; Acts 2:22; Heb 7:26; Jn 7:27 NASB; Messiah “performed” a sinless life, when He offered up Himself. )
G 4162 ποίησις [poiesis /poy·ay·sis/] n f. From 4160; TDNT 6:458; TDNTA 895; GK 4474; AV translates as “deed” once. 1 a making. 2 a doing or performing. 2a in his doing i.e. in the obedience he renders to the law.
11. ( γενώμεθα = a compound word constructed by combining ( γίνομαι and εἴωθα) = to become by practicing )
G 1096 γίνομαι [ginomai /ghin·om·ahee/] v. A prolongation and middle voice form of a primary verb; TDNT 1:681; TDNTA 117; GK 1181; 678 occurrences; AV translates as “be”, “come to pass”, “be made”, “be done”, “come”, “become”, “God forbid”, “arise”, “have”, “be fulfilled”, “be married to”, “be preferred”, and “vr done”. (translators create interpretive forms of this word.) 1 to become, i.e. to come into existence, begin to be, receive being. 2 to become, i.e. to come to pass, happen. 2a of events. 3 to arise, appear in history, come upon the stage. 3a of men appearing in public. 4 to be made, finished. 4a of miracles, to be performed, wrought. 5 to become, be made.
11. ( γενώμεθα )
G 1486 ἔθω, εἴωθα [etho /eth·o/] v. A root word; GK 1622 and 1665; Four occurrences; AV translates as “be wont”, “- as his custom was”, and “as his manner was”. (this word represents a repetitive practice, that may be a “custom” or “manor ofcovenant obedience”.)
Third principal
C. The original language “interlinear” Bible study format Will maintain the original sentence structure and word order.
( 2 Cor 5:21; His not knowing sin exceeding our sin, performed so that we (become by practicing) righteousenss God = Eloheyem” in Him.)
1. But, the “reverse interlinear” English translation often rearranges sentence structure and alters the word definition to conform within theological interpretation, so that the original message within the sentence has been changed.
(clarifying the proper grammar and sentence structure will prove the accuracy of the translation being examined.)
2 Corinthians 5:21; the first Greek word, “τὸν” is an article in the accusitive case that denotes the personal possessive pronoun, “his” the accusitive possessive pronoun, “his” is required to complete the primary independent clause, “not knowing sin”. “His not knowing sin” is the primary independent clause, because it is capable of completing the sentence without the inclusion of the subordinate clause, “our sin”. The Greek word: “ὑπὲρ” is a preposition that establishes the positional relationship between the primary independent clause and the subordinate clause. The Greek word: “ὑπὲρ” is a preposition, defined as a position, “over, beyond, and exceeding” the subordinate clause ,” our sin”. When the preposition “ὑπὲρ = exceeding” and the subordinate clause “our sin” is removed, then the primary independent clause is revealed as a complete sentence. The primary independent clause: “His not knowing sin, ( ἐποίησεν = performed) so that we (become -practicing) righteousness, God in (Him = auto)”. The primary independent clause is placed in a prepositional position, “over, beyond, and exceeding” the subordinate clause.
2 Corinthians 5:21; has been mistranslated, by altering the original sentence word order and deceptively changing the definition of two important terms. The preposition “ὑπὲρ = exceeding” has been changed into the phrase “on our behalf”. The English word, “on” becomes the positional preposition in relationship to the personal possessive pronoun, “our”. The additional noun, “behalf” does not represent the original positional preposition, “ὑπὲρ = exceeding”. The translators erroneously split the original subordinate clause, “our sin” in the attempt to create a new primary independent clause. The word, “sin” has been placed after the Greek word, “ἐποίησεν = performed”. The word, “ἐποίησεν” is deceptively changed into the phrase, “God made Him to be” sin. Translators adulterate the original Greek sentence in order to promote their false theological belief in a, “scape goat substitution sacrifice.”. The subordinate clause, “our sin” has been transformed into the primary independent clause, “God made Him to be sin, who knew no sin, on our behalf, so that we become the righteousness of God in him. The redefined subordinate clause, “who knew no sin” may now be removed to allow the primary independent clause to complete the sentence. God made him to be sin, on our behalf so that we become the righteousness of God in him.
I hope this Study of Greek grammar will clearly demonstrate how translators deliberately corrupt the original language, so that they may promote the false doctrine of a, “scape goat substitution savior”.
3588ὁ [ho, he /ho/] article. In all their inflections, the definite article; translates as “which”, “who”, “the things”, “the son”,
( “τὸν”the accusitive case: “His”; Mt 10:24; 19:5; Mk 2:12; 16:20; Lk 6:40; 14:23; 15:12; Jn 3:16-17; 5:19; 8:27; Acts 13:25; 16:34; Ro 8:3; 13:8; 1 Cor 3:8; Heb 1:6; 7:26; 11:17; 1 Jn 4:14; Rev 10:2; )
5120ὁ [tou /too/] article. Properly, the genitive case of 3588;translates as “his”. 1 his.
3778οὗτος [houtos, houtoi, haute, hautai /hoo·tos/] pron. From the article 3588; translates as “this”, “these”, “he”, “the same”, “this man”, “she”, “they”,
5129οὗτος [touto /too·to/] pron. Dative case singular masculine or neuter of 3778; translates as “this”, “him”, this one.
5228 ὑπέρ, ὑπερεγώ [huper /hoop·er/] prep. A primary preposition;translates as “over”, “above”, “more than”, “beyond”, “more”, “exceedingly abundantly”, “exceedingly”, “very highly”,
4160 ποιέω [poieo /poy·eh·o/] v. Apparently a prolonged form of an obsolete primary; “do”, “work”, “fulfil”, “perform”,
See also: THE WORD ROSE or AROSE ?
2 Corinthians 5:21 (NASB95) — 21 He made Him who knew no sin to be sin on our behalf, so that we might become the righteousness of God in Him.
Another example of a mistranslation:
1 Peter 2:24; is a quote from Isaiah 53:5; proverbs 3:8; and Hebrews 12:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14
1 Peter 2:24 (NASB95) — 24 and He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
1 Peter 2:24 (NA27 Int.) — 24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν, οὗ τῷ μώλωπι ἰάθητε.
1. ὃς = that
2. τὰς = this
3. ἁμαρτίας = sin
4. ἡμῶν = from us
5. αὐτὸς = himself
6. ἀνήνεγκεν = bearing
7. ἐν = in
8. τῷ = the
9. σώματι = body
10. αὐτοῦ = himself
11. ἐπὶ = upon
12. τὸ the
13. ξύλον, = tree or wood
14. ἵνα = so that
15. ταῖς = this
16. ἁμαρτίαις = sin
17. ἀπογενόμενοι = become dead
18. τῇ = until
19. δικαιοσύνῃ = righteousness
20. ζήσωμεν, = become alive
21. οὗ = that which
22. τῷ = this
23. μώλωπι = wounds
24. ἰάθητε. = heals
1 Peter 2:20–23 (NASB95) — 20 For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God. 21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps, 22 who committed no sin, nor was any deceit found in His mouth; 23 and while being reviled, He did not revile in return; while suffering, He uttered no threats, but kept entrusting Himself to Him who judges righteously;
( 1 Peter 2:24 begins, by referring back to verse 23, “That this sin from us”. The people sinfully reviled and hated Messiah and unjustly crucified the innocent Savior. Messiah was bearing up under unjust suffering, by “himself bearing in the body, himself on the tree”.
Romans 8:3; 4; reveals that Messiah’s sinless life, would condemn sin in the flesh. “So that this sin becomes dead, until righteousness becomes alive”. Messiah’s disciplined obedience perfected peace and faithfulness.
Romans 2:7; 13; 6:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; This discipline, is required when disciples suffer for living in righteousness by obeying the Covenant Commandments.
Romans 8:3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; Disciples that share in Messiah’s suffering will also share in His glory.
Hebrews 2:17; 18; 5:7; 8; 9; 10; 7:26; 12:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; Through discipline, holiness is perfected, and produces the peaceful fruit of righteousness.
1 Peter 4:1; Everyone that has suffered in the flesh, has ceased from sin.
1 Peter 2:24; ends by summarizing, that the obedient disciples will suffer wounds that will be healed. “that which this wounds, heels!”)
1 Peter 2:24;
That this sin from us
“himself bearing in the body, himself on the tree”
“so that sin becomes dead, until righteousness becomes alive”
“that which this wounds, heals!”
Isaiah 53:5 (NASB95) — 5 But He was pierced through “because of” our transgressions, He was crushed “because of” our iniquities; From “discipline” our “shalom = peace” “looking towards” Him, And “within joining” “establishes” towards our healing.
Proverbs 3:1–7 (NASB95) — 1 My son, do not forget my teaching, But let your heart keep my commandments; 2 For length of days and years of life And peace they will add to you. 3 Do not let kindness and truth leave you; Bind them around your neck, Write them on the tablet of your heart. 4 So you will find favor and good repute In the sight of God and man. 5 Trust in the Lord with all your heart And do not lean on your own understanding. 6 In all your ways acknowledge Him, And He will make your paths straight. 7 Do not be wise in your own eyes; Fear the Lord and turn away from evil.
Proverbs 3:8 (NASB95) — 8 It will be healing to your body And refreshment to your bones.
Proverbs 3:11–12 (NASB95) — 11 My son, do not reject the discipline of the Lord Or loathe His reproof, 12 For whom the Lord loves He reproves, Even as a father corrects the son in whom he delights.
Hebrews 5:7–10 (NASB95) — 7 In the days of His flesh, He offered up both prayers and supplications with loud crying and tears to the One able to save Him from death, and He was heard because of His piety. 8 Although He was a Son, He learned obedience from the things which He suffered. 9 And having been made perfect, He became to all those who obey Him the source of eternal salvation, 10 being designated by God as a high priest according to the order of Melchizedek.
Hebrews 7:26 (NASB95) — 26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;
Hebrews 12:1–14 (NASB95) — 1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, 2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3 For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. 4 You have not yet resisted to the point of shedding blood in your striving against sin; 5 and you have forgotten the exhortation which is addressed to you as sons, “My son, do not regard lightly the discipline of the Lord, Nor faint when you are reproved by Him; 6 For those whom the Lord loves He disciplines, And He scourges every son whom He receives.” 7 It is for discipline that you endure; God deals with you as with sons; for what son is there whom his father does not discipline? 8 But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. 9 Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? 10 For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness. 11 All discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness. 12 Therefore, strengthen the hands that are weak and the knees that are feeble, 13 and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed. 14 Pursue peace with all men, and the sanctification without which no one will see the Lord.
Psalm 119:97–105 (NASB95) — 97 O how I love Your law! It is my meditation all the day. 98 Your commandments make me wiser than my enemies, For they are ever mine. 99 I have more insight than all my teachers, For Your testimonies are my meditation. 100 I understand more than the aged, Because I have observed Your precepts. 101 I have restrained my feet from every evil way, That I may keep Your word. 102 I have not turned aside from Your ordinances, For You Yourself have taught me. 103 How sweet are Your words to my taste! Yes, sweeter than honey to my mouth! 104 From Your precepts I get understanding; Therefore I hate every false way. 105 Your word is a lamp to my feet And a light to my path.
Fourth principal
D. Most New Testament authors were Jewish and they communicated from within the old testament Hebrew culture and language. Even though the new testament documentation is written in Greek, there exist Hebrew words that are phonetically spelled by using the Greek alphabet. Lexicons often reveal that a Greek word Will originate within the Hebrew language or culture. So then, Word definitions in English should also consider the importance of maintaining agreement within the Old Testament Hebrew culture and language.
See also: Hebrew ABC?
My God or Elohe?
John 19:19–20 (NASB95) — 19 Pilate also wrote an inscription and put it on the cross. It was written, “JESUS THE NAZARENE, THE KING OF THE JEWS.” 20 Therefore many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in “Hebrew = Ἑβραϊστί”, Latin and in Greek.
(the new testament references the “Hebrew = Ἑβραϊστί” language and identifies specific words of Hebrew origin that are recorded phonetically with the Greek alphabet. In the (NASB) John 1:9; 5:2; 19:13; 17; 20; 20:16; Acts 21:40; 22:2; 26:14; Php 3:5; Rev 9:11; 16:16; … there are many more un-identified Hebrew words that are phonetically spelled with Greek letters and then translated into English. The Hebrew and Greek alphabet are closely related within the historical development of regional languages. )
1. Jewish scribes began adding accent Marks “depicting vowel sounds to the Hebrew consonants. The vocalization marks improved pronunciation for the Hebrew speaking people, after returning from Babylonian captivity approximately 520 B.C… Historians record that the Greek alphabet originally utilized the same paleo Hebrew letters, Word structure, and culturally shared vocalization. Improvements in language, simultaneously occurred between 500-450 B.C… As the Greek alphabet also created “Vowel” sounds from the Hebrew pronunciation of 5 letters:
(אֱ -Ea)
Became the Greek letter “A = alpha”
(חַ -Ha)
Produced a sound similar to “a or e” in theGreek letter Heta.
(וְ -Wu)
Produce the “U” sound and became the Greek letter Upsilon
(יֶ -Ye)
the Hebrew “Ye” is an equivalent “ee” sound produced by the Greek letter iota; that later became vocalized as “i” in a modern English alphabet.
(עֲ -Oa—ayin
The Greeks adopted the “Oa” sound to produce the letter Omicron.
History preserves examples of gradual changes within vocalization and pronunciation of words. The addition of a “J” and “V” sound appeared, over 1000 years later,. By the 15th century, Old English blended with theNordic and developing Germanic language. Vocalization of the“J” altered the pronunciation of names, such as “Yon = YeWuHNN = יׄוחָנָן ” and transitioned to “John” from the Greek “Eein or Ion = Ἰωάννης, Ἰωνάθας ”. The Hebrew name “Yehwah = ” is mistakenly translated Jehovah”; ElYeh-Wu” becomes “elijah”, and “Yeshua” becomes “jesus”. The “W” in “Yehwah” also, encounters linguistic distortion by the adoption of the “V” sound. The “J” and “V” vocalize letters do not exist in original Hebrew or Greek.
The New Testament contains examples of Greek phonetic spelling of Hebrew words. The Greek vocalization of their alphabet letters produce an equivalent sound of the Hebrew consonants. Messiah’s Hebrew name “יְ שֻׁועַ” is phonetically spelled “Ἰησοῦς ” with the Greek letter “I = Ye” “s = sh” “U = Wu” and pronounced in modern English “Yeshua”.
In Luke 1:17; John the Baptist was filled with the spirit that was within the prophet “El-YeH-Wu = , אֵלִיָּהוּ = Ἠλίου” this is only a reference to the old testament prophet, that declared “El-Yeh-exists”. The Greek title: “Ἠλίου” has a “U” ending that copies the Hebrew pronunciation of the “Wu” ending of “El-Yeh-Wu”.
Luke 1:17 (NA27 Int.) — 17 καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει “Ἠλίου,”;
( John 1:19; 20; 21; 22; 23; Isa 40:3; John the Baptist is a messenger, Similar to the prophet “ElYeh-Wu”. John announced the coming of Yeshua the “Messiah = ElYeh” proclaimed in;
Malachi 3:1; 2; 3; 4:4; 5; 6; )
In Matthew 5:18; Messiah, referred to the smallest letter within the Hebrew law by referencing the “(יֶ = Ye = iota” and compared it to the Hebrew word “horn = קָרַן = Q-Ra-Na” that is the equivalent and phoneticly similar pronunciation of the Greek Word “horn = κεραία ”.
Matthew 5:18 (NA27 Int.) — 18 ἀμὴν γὰρ λέγω ὑμῖν· ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, “ἰῶτα” ἓν ἢ μία “κερα”;
( Luke 1:68; 69; 1 Sam 2:1; 2; Psa 18:2; Messiah Yeshua is the “Horn of Salvation = יְ שֻׁועַ” ” and He Will not abolish or annul His Covenant Law. )
2. Translators may choose English words that do not Express the intended meaning within the original language. When examining original language word definitions, It is important to compare the Greek and Hebrew expressions and consider similarities. The New Testament Greek should maintain the same Hebrew culture and language characteristics of the old testament.
See also: Mark 15:34; ELOI ?
Mark 15:34 (NASB95) — 34 At the ninth hour Jesus cried out with a loud voice, “Eloi, Eloi, lama sabachthani?” which is translated, “My God, My God, why have You forsaken Me?”
Examining Hebrew Will reveal a mystery within, the Gospel of Mark
Mark 15:34 (NA27 Int.) — 34
Ελωι is the Greek phonetic equivalent of the Hebrew title of Messiah who is Yehwah “Elohe = אֱלֹהַי ”
ελωι = “Elohe = אֱלֹהַי = EL-revealing-Hand” or “EL-the-I AM”, this does not mean “my God”.
λεμα is the phonetic spelling of “L—MH = ל -מֶה = towards what?”.
σαβαχθ-ανι; is the phonetic equivalent of “Oa-Z-B-tH N-Ye = abandon I = עֲזַבְתָּ-נִי ” that completes the quote from Psalm 22:1; Messiah announces His title: “Elohe Elohe” to the people that are “abandoning Him”. ]
“”
Deuteronomy 32:15; Israel abandoned “ EL-WH. = אֱלֹוהַּ ” their Rock and Savior, who is Messiah Yeshua Yehwah Elohe their Creator
(Jeremiah2:13; 14; 17; Isa 53:1; 2; 3; 4; 5; Jn 1:1-3; 4-5; 9-10; 11-12; 13-14; 16-17; 18; 8:28; 29; 14:9-10; 15:9-10; 16:28; 29; 30; 31; 32; 17:1; 2; 3; 4; 5; Psa 16; Acts 2:22; 23; 24; 25; 26; 27; 28; 29; 30; 31; 32; 33; 34; 35; 36; )
Biblical Scriptures testify that the people of Israel were forsaking and abandoning Yehwah Elohe the prophetic Savior. Also Messiah Yeshua , words establish that the Heavenly Father did Not abandon or depart from His Holy and Righteous Son. Obviously King David did not fulfill the prophetic requirements for the Psalms 22 and Isaiah 53 “suffering Messiah.”
Therefore, it is necessary to correct translation errors that assume that David is crying out, “my God, my God” in the beginning of psalms 22. Proper examination of the Hebrew language and sentence structure requires that the “speaker” that is represented by the Hebrew suffix “N-Ye = from the root word אָנׄי or אָנׄכִי = i or i am” must be the person that is abandoned.
Psalm 22:1; begins by repeating “EL-Ye = אֱלֹי ” that must represent the person who is the “Hand” of “EL” and at the same time identifying Himself as “EL-I AM”.
The Gospel of Mark quotes Messiah’s immortal words from the cross, “EL-oH-Ye = אֱלֹהַי ” that is his memorial name forever. Careful reading of Psalm 22 will verify the identity of the speaker, “Messiah Yeshua Yehwah Elohe” the suffering Savior, Who is, “EL-Ye = אֵלִי “.
3. Hebrew and Greek languages did not contain “,” or other punctuation marks. The addition of a misplaced “,” Will alter the Communication that was intended within the original sentence.
Today?
Luke 23:42–43 (NASB95) — 42 And he was saying, “Jesus, remember me when You come in Your kingdom!” 43 And He said to him, “Truly I say to you, today you shall be with Me in Paradise.”
(moving the “,” after the word “today,” Will correct this miss translation. Christian theologians promote the belief that the repentant criminal would ascend to heaven, “today” immediately after his death. Both Messiah and the criminal died that day and were buried. But only Messiah arose to life after three days and three nights in the tomb, and then ascended into heaven. Messiah promised the criminal that he would see Him in paradise after He establishes the Kingdom on earth. After 1000 years of the Kingdom, the earth will become like the garden of Eden. The criminal Will arise from the grave, and come to life again during the second resurrection. )
Luke 23:43; and He said to him, I tell you the truth today, you will be with Me in paradise.
Matthew 20:18–19 (NASB95) — 18 “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, 19 and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.”
Acts 2:23–24 (NASB95) — 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 “But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.
John 3:13 (NASB95) — 13 “No one has ascended into heaven, but He who descended from heaven: the Son of Man.
John 6:37–40 (NASB95) — 37 “All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. 38 “For I have come down from heaven, not to do My own will, but the will of Him who sent Me. 39 “This is the will of Him who sent Me, that of all that He has given Me I lose nothing, but raise it up on the last day. 40 “For this is the will of My Father, that everyone who beholds the Son and believes in Him will have eternal life, and I Myself will raise him up on the last day.”
Revelation 20:4–6 (NASB95) — 4 Then I saw thrones, and they sat on them, and judgment was given to them. And I saw the souls of those who had been beheaded because of their testimony of Jesus and because of the word of God, and those who had not worshiped the beast or his image, and had not received the mark on their forehead and on their hand; and they came to life and reigned with Christ for a thousand years. 5 The rest of the dead did not come to life until the thousand years were completed. This is the first resurrection. 6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.
Ezekiel 36:35 (NASB95) — 35 “They will say, ‘This desolate land has become like the garden of Eden; and the waste, desolate and ruined cities are fortified and inhabited.’
Ezekiel 37:1–14 (NASB95) — 1 The hand of the Lord was upon me, and He brought me out by the Spirit of the Lord and set me down in the middle of the valley; and it was full of bones. 2 He caused me to pass among them round about, and behold, there were very many on the surface of the valley; and lo, they were very dry. 3 He said to me, “Son of man, can these bones live?” And I answered, “O Lord God, You know.” 4 Again He said to me, “Prophesy over these bones and say to them, ‘O dry bones, hear the word of the Lord.’ 5 “Thus says the Lord God to these bones, ‘Behold, I will cause breath to enter you that you may come to life. 6 ‘I will put sinews on you, make flesh grow back on you, cover you with skin and put breath in you that you may come alive; and you will know that I am the Lord.’ ” 7 So I prophesied as I was commanded; and as I prophesied, there was a noise, and behold, a rattling; and the bones came together, bone to its bone. 8 And I looked, and behold, sinews were on them, and flesh grew and skin covered them; but there was no breath in them. 9 Then He said to me, “Prophesy to the breath, prophesy, son of man, and say to the breath, ‘Thus says the Lord God, “Come from the four winds, O breath, and breathe on these slain, that they come to life.” ’ ” 10 So I prophesied as He commanded me, and the breath came into them, and they came to life and stood on their feet, an exceedingly great army. 11 Then He said to me, “Son of man, these bones are the whole house of Israel; behold, they say, ‘Our bones are dried up and our hope has perished. We are completely cut off.’ 12 “Therefore prophesy and say to them, ‘Thus says the Lord God, “Behold, I will open your graves and cause you to come up out of your graves, My people; and I will bring you into the land of Israel. 13 “Then you will know that I am the Lord, when I have opened your graves and caused you to come up out of your graves, My people. 14 “I will put My Spirit within you and you will come to life, and I will place you on your own land. Then you will know that I, the Lord, have spoken and done it,” declares the Lord.’ ”
See also: The LORD's DAY 1 and 2
4. Logical examination of Scripture is a process of gathering sufficient scriptural evidence that may prove or dis-prove any questionable translation that contains theological misinterpretation.
See also: BEARiNG SiN
Why Suffering?
Isaiah 53:5 (NASB95) — 5 But He was pierced through for our transgressions, He was crushed for our iniquities; The chastening for our well-being fell upon Him, And by His scourging we are healed.
The correct translation of:
Isaiah 53:5;
and His,
piercing “caused by” our transgression,
Crushing “caused by” our iniquity,
From discipline,
Our peace looking towards him established,
So that within “joining or wounds”, mark establishment,
Towards healing, towards (Our or inheritance established).
(compare within: Heb 5:7; 8; 9; 10; 12:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; Ro 1:5; 6:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; Ga 6:7; Jn 4:36; 37; 12:23; 24; 25; 26; Psa 126:5; Pr 11:18; 20:8; Eph 1:11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 2:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 5:1; 5; 6; 7; 8; 9; 10; Col 1:12; 3:24; 1 Pe 1:2; 3; 4; 5; 6; 7; 8; 16; 17; )
Isaiah 53:5 (AFAT) — 5 וְהוּא מְחֹלָל מִפְּשָׁעֵנוּ מְדֻכָּא מֵעֲוֹנֹתֵינוּ מוּסַר שְׁלוֹמֵנוּ עָלָיו וּבַחֲבֻרָתוֹ נִרְפָּא־לָנוּ׃
1. Wu…Ha-Wu-E = And He = וְהוּא
(conjunction + pronoun personal third person masculine singular)
2. M…cH-L-L = from… piercing = מְחֹלָל
(preposition + verb (Polal) passive participle masculine singular absolute)
3. M…Ph-sh-Oa…N-Wu = because of… transgressions…Our = מִפְּשָׁעֵנוּ
(preposition + noun common masculine plural construct + pronoun suffix first person plural)
4. M…D-K-E = from crushing = מְדֻכָּא
(preposition + verb (Polal) passive participle masculine singular absolute)
5.M…Oa-Wu-N…Ht…Ye-N-Wu = because of… iniquity... Marking… Our hands = מֵעֲוֹנֹתֵינוּ
(preposition+ noun common feminine plural construct + pronoun suffix first person plural)
6. M…Wu-Sa-R = from… discipline = מוּסַר
(preposition + noun common singular construct)
7. sh-L-Wu-M…N-Wu = Peace… Our = שְׁלוֹמֵנוּ
(noun, singular construct + pronoun suffix first person plural)
8. Oa-L…Ye…Wu = looking towards or on… Him… so that = עָלָיו
(preposition + pronoun suffix third person masculine singular)
9. Wu...B...cH-B-R…Ht…Wu = so that or establishing… within… (joining or wounds)… mark… establishment = וּבַחֲבֻרָתוֹ
(conjunction + preposition + noun common feminine singular construct + conjunction)
10. L…R-Ph-E…L…N-Wu = looking towards… healing… toward… (Our or inheritance established = נִרְפָּא־לָנוּ
(preposition + verb (Nifal Qatal) perfect third person masculine Cingular + preposition + pronoun suffix first person plural)
See also: GROWiNG PAiNS
Isaiah 53:1–8 (NASB95) — 1 Who has believed our message? And to whom has the arm of Yehwah been revealed? 2 For He grew up before Him like a tender shoot, And like a root out of parched ground; He has no stately form or majesty That we should look upon Him, Nor appearance that we should be attracted to Him. 3 He was despised and forsaken of men, A man of sorrows and acquainted with grief; And like one from whom men hide their face He was despised, and we did not esteem Him. 4 Surely our griefs He Himself “bore = נָשָׂא = lifted up" , And our sorrows He “carried = סָבַל“ ; Yet we ourselves esteemed Him stricken, Smitten of God, and afflicted. 5 But He was pierced through “because of” our transgressions, He was crushed “because of” our iniquities; The "Discipline = מוּסָר " of Peace is within Him, And by "Wounds = חַבּוּרָה ” or “so that withinjoining, Marks = “וּבַחֲבֻרָת" we are healed. 6 All of us like sheep have gone astray, Each of us has turned to his own way; Yehwah encountered within himself, all our iniquities. 7 He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth. 8 By oppression of injustice He was taken away; And as for His generation, who considered That He was cut off out of the land of the living For the transgression of my people, to whom the stroke was due?
[Isa 53:1-2; Who has understood the strength of Yehwah's Seed. The Messiah is the planting of Yehawah’s Spiritual Life in the dry ground of human hearts. Yeshua was not attractive or popular and did not seek to please the socially accepted idols of his time.
Isa 53:3; 4; Mt 8:16; 17; Messiah Yeshua was despised and rejected by the people that claim to know Yehwah, but did not know Him. Messiah Yeshua, mercifully reached out to heal the spiritual sickness of Israel and suffered sorrows because of there unrepentant sinfulness. The people even considered that the Messiah was being punished by Yehwah, because Yeshua, “bore = נָשָׂא = lifted up" our sorrows and, "carried = סָבַל“ our grief.
(Isa 6:9; 10; Psa 119:70; Zec 7:11; Jn 1:9; 10; 11; 12; 13; 14; 8:42; 43; 44; 45; 46; 47; 12:31; 32; 33; 34; 37; 38; 39; 40; Mt 8:16; 17; 13:13; 14; 15; 18; 19; 20; 21; 22; 23; Lk 19:42; 2 Ti 4:4-5; Heb 5:5; 6; 7; 8; 9; 10; 11; )
Isa 53:5; Heb 12:2; 3; 4; 5; 6; 7; 10; 11; Yeshua was pierced (because of) our lawlessness and crushed (because of) our injustice.
The, "Discipline" of Peace is within Him and through (wounds He? Or so that within joining Him!) heals us.
Isa 53:6; 7; 1 Pe 2:19; 20; 21; 22; 23; 24; 25; 5:8; 9; 10; Ro 8:16; 17; 18; 2 Thes 1:5; 2 Ti 1:8;Jas 5:10; All of mankind are like sheep wandering in the, "Wilderness of Sin." The term, “Bore our Sin" refers to Yeshua suffering the cruelty of sinful and lawless people that violently rejected him. Yeshua lived a life of perfect Holiness and became the, "Good Shepherd" who laid down His life for the sheep. Yeshua's Perfect Obedience became an example of Righteousness and holiness for His disciples to follow. Disciples hearts and minds are healed as they learn obedience through suffering as they resist sin and learn Righteousness that leads to Holiness and Peace.
Isa 53:8; Jn 11:47; 48; 49; 50; 51; 52; 53; Mk 14:61; 62; 63; 64; Ro 3:15-18; The Jewish people of Messiah's generation unjustly condemned Yeshua and violently crucified the promised Savior. The high priest considered Yeshua worthy of death because He claim to be the Christ the Son of Yehwah. The priesthood had corrupted their understanding of the Holiness of Sacrificial offerings. The high priest ordained the murder of Yehwah's, "Sinless Lamb" as a lawless attempt to cover up their sins with a scapegoat sacrifice. Even to this day, unrepentant religious leaders teach that Messiah Yeshua became a, "Scape Goat" and was cut off from the Heavenly Father. ]
See also: Mark 15:34; ELOI ? and UN-EASTER STORY
[But, the punishment for unrepentant sin is still death and most of mankind remains under Yehwah's judgment.
1 Jn 1:9; 10; Ro 2:4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 6:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; Only, the truly repentant that confess their sin and turn to Messiah Yeshua may receive Mercy and Forgiveness to be cleansed from the spirit of lawless disobedience.]
(1 Cor 1:18; 19; 20; 21; 22; 23; 24; 25; 26; 27; 2:6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; )
See also: BEARiNG SiN and BLOOD of the LAMB
{In Isaiah 53:4; 12; ESL H 3575 נָשָׂא [nasaʾ, nacah /naw·saw/] v. translates as “bare”, “lift up”, “bear”, “carry”, "endure suffering",to cause one to bear ( injustice or iniquity). Messiah Yeshua suffered the injustice of sinful and lawless mankind. Yeshua did not, "become our sins" and was not a type of, "sin bearing scapegoat."}
{Also, Isaiah 53:4; 11; ESL H 5445 סָבַל [cabal /saw·bal/] v. translates as “carry”, “bear”, “labour”, and “burden” 1 to bear a load. Messiah Yeshua carried the heavy burden of representing Holiness that would convict the whole world of mankind's sinful lawlessness.}
(Ro 8:3; 4; 5; 6; 7; 8; 9; 10; 11; 12:1; 2; Jn 12:23; 24; 25; 26; 27; 28; 31; 32; 16:8; 9; 10; 11; 13; 14; 15; )
See also: (2 Cor 5:21; did Messiah Yeshua become our sins? )
{In Isaiah 53:5; ESL H 4148 מוּסָר [muwcar /moo·sawr/] translates as “instruction” 30 times, “correction”, “chasten”, “chastisement”, “bond” “discipline”.
ESL H 2249 חָבֹור [Chabowr /khaw·bore/] n pr loc. From 2266; GK 2466; Three occurrences; AV translates as “Habor” three times. 1: Habor = “joining”.
(In Isaiah 53:5; the Hebrew word “וּבַחֲבֻרָת" contains the Hebrew suffix letter “ת” that represents a marker “so that within joining” in suffering, then thes disciples participate within the sacrifice, through obedience, leading towards “healing” and towards the inheritance of Eternal Life.
Romans 8:16; 17; 18; )
ESL H 2250 חַבּוּרָה [chabbuwrah, chabburah, chaburah /khab·boo·raw/] translates as “stripe”, “hurt”, “wounds”, “bruise”
(Isa 53:5; Messiah Yeshua suffered violence because of our lawlessness and was crucified because of our injustice. The, "Discipline" of Peace is within Him, though (wounded He? or so that within joining, Marks!) heeling.}
Also in Hebrews 5:5; 6; 7; 8; 9; 10; 12:2; 3; 4; 5; 6; 9; 10; 11; 1 Pe 2:19; 20; 21; 22; 23; 24; )
Righteousness and Conviction
Isaiah 53:10 (NASB95) — 10 But the Lord was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the Lord will prosper in His hand.
{Isaiah 53:10; is mistranslated in almost all Bibles. The following Hebrew text is included with word definitions. }.
Isaiah 53:10 (AFAT) — 10 וַיהוה חָפֵץ דַּכְּאוֹ הֶחֱלִי אִם־תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יהוה בְּיָדוֹ יִצְלָח׃
Isaiah 53:10;
1. Wu…Ye-Ha-Wu-Ha = So… (Yehwah = Elohe the Messiah Yeshua) = וַיהוה :
(conjunction + Noun proper masculine singular absolute)
2. cH-Ph-st = willingly = חָפֵץ :
(verb (Qal Qatal) perfect third person masculine singular)
3. D-K-E…Wu = crushed… so that = דַּכְּאוֹ :
(verb (Piel) infinitive construct + conjunction)
4. Ha…cH-L-Ye = this… grief =הֶחֱלִי :
(prefix + verb (Hifil Qatal) perfect third person masculine singular)
5. E-M…Ht…sh-Ye-M = Surely… marks… convicting =אִם־תָּשִׂים :אִם־תָּשִׂים :
( conjunction + verb (Qal Viqtol) imperfect third person feminine singular)
6. E-sh-M = guilty =אָשָׁם :
(noun common singular absolute)
7. N-Ph-sh…Wu = (human creature or Life)… so that =נַפְשׁוֹ :
(Noun common singular + conjunction)
8. Ye…R-E-Ha = I AM… revealed = יִרְאֶה :
(pronoun prefix masculine singular + verb (Qal Viqtol) imperfect third person masculine Cingular)
9. Z-R-Oa = seed or Heir = זֶרַע :
(Noun common singular absolute)
10. Ye…E-R-Ye-K = I AM… prolonged =יַאֲרִיךְ :
(pronoun + Verb (Hifil Viqtol) imperfect third person masculine singular)
11. Ye-M…Ye-M = day by day = יָמִים :
(noun common masculine plural absolute)
12. Wu…cH-Ph-st = so that… willingly =וְחֵפֶץ :
(conjunction + noun common Cingular construct)
13. Ye-Ha-Wu-Ha = (Yehwah = Elohe the Messiah Yeshua) =יהוה :
(noun proper masculine singular)
14. B…Ye-D…Wu = within… powerful arm… so that =בְּיָדוֹ :
(preposition + Noun common singular construct)
15. Ye…st-L-cH = I AM… victorious = יִצְלָח׃ :
(pronoun prefix masculine singular + verb (Qal Viqtol) imperfect third person masculine singular)
Isaiah 53:10
( Isa 53:1; 2; 3; 4; Jn 1:10-11; 18; )
So, (Messiah = Yehwah) willingly crushed with this grief,
( Jn 12:31; 8:25; 26; 27; 34; 37; 40;41; 44; )
surely establishes the guilty humanity .
( Jn 12:32; 8:28; 29; 42; 43; 45; 46; 47; )
so that I AM revealed Seed=Son,
( Jn 12:33; 34; 8:31; 32; 35; 36; )
I AM prolonged day by day so that willingly,
( Isa 9:6; 7; 40:27; 28; 29; 30; 31; 42:1; 2; 3; 4; 5; 6; )
Yehwah, within Powerful Arm, I AM victorious.
( Php 2:5; 6; 7; 8; 9; 10; 11; )
See also: YESHUA n FATHER r ONE
{ Mt 26:38; 39; 40; 41; 42; 43; 44; 45; Mk 14:34;; 35; 36; 37; 38; 39; 40; 41; 42; Lk 22:40; 41; 42; 43; 44; 45; 46; Messiah Yeshua willingly suffered crushing grief. As He was unjustly judged and condemned to be crucified.
Psalms 7:8; 26:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; Isa 50:8; Eze 36:23; 1 Ti 3:16 NASB; Yeshua’s death and resurrection to Eternal Life, would prove that He is the Holy One and promised Messiah.
Genesis 18:25; Psa 50:6; 51:4; 75:2; Isa 33:22; Acts 10:42; 17:31; Jn 16:8; 9; 10; 11; Yeshua Will judge mankind and convict the world of their guilt and sinful lawlessness.
1 John 1:9; 10 ;Messiah Yeshua offers salvation to anyone that repents and enters into the renewed Covenant agreement of Obedience.
Romans 2:4; 5; 6; 7; 8; 9; 10; 11; 12; Ro 2:13 NASB; Ro 8:3; 4; 7; 8; 9; 13; 14; Yeshua Will Justify everyone that overcomes sinful desires with the help of the Spirit of Holiness. The statement, “Bearing Sin” only refers to Yeshua assisting disciples in the spiritual battle of resisting satan’s lawless temptation. Yeshua can never save anyone by becoming their sins, but He desires to Free each person from their sinfulness that leads to death. Messiah Yehwah Elohe’s powerful arm will spiritually crush the head of Satan the adversary. Satan is the source of sin and will be completely “Cast Out”.
Matthew 19:28; Lk 22: 29; 30; Rev 20:1; 2; 3; 4; 5; 6; 11; Faithful Saints that have overcome their own sinful human nature Will participate in governing, when Messiah establishes His Kingdom on earth.
( Lev 18:21; Jer 32:35; Zep 1:4; Zep 1:5 NASB; Zep 1:6-7; Acts 7:42; Acts 7:43 NASB; ]
See also: COVENANT of LIFE or DEATH
Satan’s antichrist false doctrine claims that Jesus, “Bore Sin by Becoming Sin” as a Scape-Goat substitution sacrifice. Christianity, Hebrew roots, and Judaism follow the idolatrous practice of Molech worship, by sacrificing the innocent Life to cover up their sinfulness
Micah 5:1; 2; 3; 4; 6:1; 2; 3; 4; 5; 6; 7; 8; )) }
See also: THE WORD ROSE or AROSE ?
Isaiah 53:11–12 (NASB95) — 11 As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the (Righteous One = Yeshua), My Servant, will( justify = justly judge and teach obediant’s to covenant law)the many, As He will (bear = patiently teach and indoor the sorrow of) their iniquities.
12 Therefore, I will allot Him a portion with the great, And He will divide the (booty = inheritance of the kingdom) with the strong; Because He poured out Himself to death, And was numbered with the transgressors; Yet He Himself (bore = Shepherds disciples into righteous obedience that overcomes) the sin of many, And interceded for the transgressors.
Atonement
Leviticus 16:7–10 (NASB95) — 7 “He shall take the two goats and present them before the Lord at the doorway of the tent of meeting. 8 “Aaron shall cast lots for the two goats, one lot for the Lord and the other lot for the scapegoat. 9 “Then Aaron shall offer the goat on which the lot for the Lord fell, and make it a sin offering. 10 “But the goat on which the lot for the scapegoat fell shall be presented alive before the Lord, to make atonement upon it, to send it into the wilderness as the scapegoat.
See also: BLOOD of the LAMB and BEARiNG SiN
Leviticus 16:15–22 (NASB95) — 15 “Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. 16 “He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. 17 “When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. 18 “Then he shall go out to the altar that is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. 19 “With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it. 20 “When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. 21 “Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. 22 “The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.
See also: ATONEMENT; KAPORET QODESH
Hebrews 9:11–15 (NASB95) — 11 But when Messiah appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. 13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have been defiled sanctify for the cleansing of the flesh, 14 how much more will the blood of Messiah, who through the eternal Spirit offered Himself without blemish to EL elyon, cleanse your conscience from dead works to serve the living EL elyon? 15 For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions that were committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.
See also: DOCTOR WHO?
Hebrews 2:17 (NASB95) — 17 Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make Atonement for the sins of the people.
See also: PRiESTHOOD vs MELCHiZEDEK
Hebrews 4:14–16 (NASB95) — 14 Therefore, since we have a great high priest who has passed through the heavens, Yeshua the Son of EL elyon, let us hold fast our confession. 15 For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. 16 Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.
See also: Melchizedek the Savior Elohe
Hebrews 7:24–26 (NASB95) — 24 but Messiah Yeshua , on the other hand, because He continues forever, holds His priesthood permanently. 25 Therefore He is able also to save forever those who draw near to EL elyon through Him, since He always lives to make intercession for them. 26 For it was fitting for us to have such a high priest, holy, innocent, undefiled, separated from sinners and exalted above the heavens;
See also: LOGOS CREATED?
Hebrews 10:5–9 (NASB95) — 5 Therefore, when He comes into the world, He says, “Sacrifice and offering You have not desired, But a body You have prepared for Me; 6 In whole burnt offerings and sacrifices for sin You have taken no pleasure. 7 “Then I said, ‘Behold, I have come (In the scroll of the book it is written of Me) To do Your will, O God.’ ” 8 After saying above, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), 9 then He said, “Behold, I have come to do Your will.” He takes away the first in order to establish the second.
See also: BORN AGAiN ? and BAPTISM n TONGUES
Hebrews 10:15–17 (NASB95) — 15 And the Holy Spirit also testifies to us; for after saying, 16 “This is the covenant that I will make with them After those days, says the Lord: I will put My laws upon their heart, And on their mind I will write them,” He then says, 17 “And their sins and their lawless deeds I will remember no more.”
See also:NAILED to the CROSS and CURSE of the LAW
Luke 11:4 (NASB95) — 4 ‘And (forgive = ἄφες ) (us = ἡμῖν ) (these = τὰς ) (sins = ἁμαρτίας ) (our = ἡμῶν ), For we ourselves also forgive everyone who is indebted to us. And lead us not into temptation.’ ”
1 Corinthians 15:3 (NASB95) — 3 For I delivered to you as of first importance what I also received, that (Christ = Χριστὸς ) (died = ἀπέθανεν ) (for? =.ὑπὲρ = exceeding ) (these) = τῶν ) (sins = ἁμαρτιῶν ) (our = ἡμῶν ), according to the Scriptures,
Galatians 1:4 (NASB95) — 4 who gave (Himself = ἑαυτὸν ) (for? = ὑπὲρ = exceeding ) (these = τῶν ) (sins = ἁμαρτιῶν ) (our = ἡμῶν )) so that He might rescue us from this present evil age, according to the will of our God and Father,
1 Peter 2:24 (NASB95) — 24 (which = ὃς ) (these = τὰς ) (sins = ἁμαρτίας ) (our = ἡμῶν ) (Himself = αὐτὸς ) (bore = ἀνήνεγκεν ) in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed.
1 Peter 3:18 (NASB95) — 18 (Thus = ὅτι ) (also = καὶ ) (Christ = Χριστὸς ) (once = ἅπαξ ) (because of = περὶ ) (sins = ἁμαρτιῶν ) (suffered = ἔπαθεν ), (just = δίκαιος ) (Exceeding = ὑπὲρ ) (unjust = ἀδίκων ), (so that = ἵνα ) (you = ὑμᾶς ) )might draw near = προσαγάγῃ ) (the = τῷ ) (God = θεῷ ), (having been put to death = θανατωθεὶς ) (in = μὲν ) (flesh = σαρκὶ ), (made alive = ζῳοποιηθεὶς ) (and = δὲ ) (spirit = πνεύματι );
1 John 1:9 (NASB95) — 9 If we confess (the = τὰς ) (sins = ἁμαρτίας ) (our = ἡμῶν ), He is faithful and righteous to forgive us )our = ἡμῖν ) (these = τὰς ) (sins = ἁμαρτίας ) and to cleanse us from all unrighteousness.
1 John 2:2 (NASB95) — 2 and He is the (propitiation? = ἱλασμός = Atonement ) (Himself = ἐστιν ) (for? = περὶ = because of ) (the = τῶν ) (sins = ἁμαρτιῶν ) (our = ἡμῶν ); and not for ours only, but also for those of the whole world.
1 John 3:5 (NASB95) — 5 You know that He appeared in order to, (sins = ἁμαρτίας ) (take away = ἄρῃ ),; and in Him there is no sin.
1 John 4:10 (NASB95) — 10 In this is love, not that we loved God, but that He loved us and sent His Son to be the (propitiation? = ἱλασμὸν = Atonement ) (for? = περὶ = because of ) (the = τῶν ) (sins = ἁμαρτιῶν ) (our = ἡμῶν ).
Revelation 1:5 (NASB95) — 5 and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To Him who loves us and (released = λύσαντι ) (us = ἡμᾶς ) (from = ἐκ ) (the = τῶν ) (sins = ἁμαρτιῶν ) (our = ἡμῶν ) (by = ἐν ) (the = τῷ ) (blood = αἵματι ) (His = αὐτοῦ )—
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