The birthright blessing to a firstborn son did not represent a, “double portion” of an inheritance. The Hebrew word “sh-N-Ye-M = שְׁנַיִם = double or duplicate”. May represent the number 2 or the second position within a series, that is intended to join subjects together within a single group. Two people may be united by one spiritual bond, that produces a shared moral character. The Messiah is the first born Son, that receives the blessing of being, Spiritually one with the Father. Like Father, like Son. Messiah is the promised seed of Abraham that will bless all nations and people by turning each person away from sinfulness. The “firstborn blessing” is a position that requires spiritually mature leadership, by emulating the Father’s love and authority, that sustains family unity.. Messiah taught his disciples to follow his example, so that they may be one in spiritual unity. Just as Messiah and the Father are One. Messiah also stated, no one is greater than their teacher, but each person may become like their teacher.
(Matthew 10:24; 25; Lk 10:25; 26; 27; 28; 20:13; 14; 15; 16; Jn 3:34; 35; 13:13; 14; 15; 16; 17; 14:2; 3; 17:21; 22; 23; Eph 1:4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 4:3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; Col 1:12; 13; 14; 15; 16; 17; 18; 3:24; Ga 4:5; 6; 7; Heb 1:2; 6:12; 9:13; 14; 15; 1 Pe 3:8; 9; 10; Jas 2:5-10; Rev 21:7; )
See also: YESHUA n FATHER r ONE
Messiah Yeshua is the perfect example representing the, “firstborn blessing” that portrays duality and duplication that is intended to share the inheritance among all family members. The mistaken perception of a double portion may inspire a distorted view of inheritance, that is derived from a carnal human nature that produces jealousy, greed and selfishness. Also, it is important to remember several basic principles for Bible study. Most Bible translations represent the interpretive viewpoint of Hebrew or Greek scholars, that may contain distortions or mistakes. A mistranslated word or phrase will alter the intended purpose of a communication. Both, Hebrew and Greek word definitions may vary according to their proper application within a sentence context. So then, any questionable word or phrase must be proven to be compatible with the corresponding purpose within the communication. The following lexicon definitions and Bible verses will represent examples of testing and proving the Hebrew word, “sh-N-Ye-M = שְׁנַיִם = double or duplicate?”
See also: How To Study Tools 1 2 3
In paleo Hebrew, each letter symbolically portrays an expression by joining letters together to form a word picture.
1. sh = שְׁ = “together” portrayed by two front teeth working “together”
2. N = נַ = “seed, son, heir” portrays a seed growing, a son in a family, heir or inheritance that are often used as symbolic terms for Messiah
3. Ye = יִ = “hand, work, worship" portrays the identifying traits of a, “Single person” within the Hebrew letter “Ye” that represents the personal pronoun “I am”
4. M = ם =“water, blood” portrays a representation of shared existence within the “sea of humanity” or “flesh and blood”. The Hebrew letter “M” is often added to a word as a prefix or suffix. The “M-prefix” may point to the source of an interaction = “from” or “M-suffix” identify the formation of a group = “they or them”. The “M” suffix is often interpreted as establishing plurality, as portrayed in the Hebrew title “Eloheyem = E-L-Ha-Ye…M”.
The Hebrew letters in the word “sh-N-Ye…M = שְׁנַיִם = together-Son-working… in them”. The Hebrew root word may be assembled with several alternative prefix or suffix letters that add additional information. The root Hebrew term is portrayed within the letters “sh-N = שְׁנַ = together-son or inheritance”. The addition of the letter “Ye = יִ = work or worship” is performed by a single person that is receiving an “inheritance” by joining “together” with the source of blessing. The additional suffix letter “M” may represent additional members that are joined “together” in the “inheritance”. Both, Eliyeh and Elisha were joined “together” in the “work of worship” that duplicates or copies the “Son, to become co-heirs of the inheritance”.
See also: Hebrew ABC?
8145 שֵׁנִי [sheniy /shay·nee/] adj. From 8138; TWOT 2421b; GK 9108; 156 occurrences; AV translates as “second” 87 times, “other” 37 times, “time” 13 times, “again” seven times, “another” seven times, “more” three times, “either” once, and “second rank” once. 1 second. 1a second (the ordinal number). 1b again (a second time). 1c another, other (something as distinct from something else).
8147 שְׁנַיִם [shânayim /shen·ah·yim/] adj. Dual of 8145; TWOT 2421a; GK 9109; 768 occurrences; AV translates as “two” 533 times, “twelve + 6240” 105 times, “both” 69 times, “twelfth + 6240” 21 times, “second” 10 times, “twain” seven times, “both of them” five times, “twice” five times, “double” five times, and translated miscellaneously eight times. 1 two. 1a two (the cardinal number). 1a1 two, both, double, twice. 1b second (the ordinal number). 1c in combination with other numbers. 1d both (a dual number).
1. The Hebrew words “שְׁנַיִ = sh-N…Ye” and “שְׁנַיִם = sh-N-Ye…M” contains the root “שְׁנַ = sh-N = double, duplicate, or copy”.
2. The “יִם = Ye…M -suffix” adds the imagery of “Hands working together as a group”
3. The root “שְׁנַ = sh-N” in the word “מִשְׁנֶה = M…sh-N…Ha” contains the “M-prefix-from” that points to the origin of the “שְׁנֶ =sh-N = copy” that is “Ha-suffix-revealed”
4. The root “שְׁנֶ = sh-n = together -seed, son, heir” represents unity that is “duplicated or doubled, or copied”. The Hebrew word “שְׁנֶה = sh-N…Ha” “ה = Ha - reveals” the foundational definition of each word containing the root “שְׁנֶ = sh-N = to repeat”.
4932מִשְׁנֶה [mishneh /mish·neh/] n m. From 8138; TWOT 2421c; GK 5467; 35 occurrences; AV translates as “second” 11 times, “double” eight times, “next” seven times, “college” twice, “copy” twice, “twice” twice, “fatlings” once, “much” once, and “second order” once. 1 double, copy, second, repetition. 1a double. 1b copy (of law). 1c second (in order). 1c1 second rank. 1c2 second in age. 1d second quarter or district.
8138 שָׁנָה [shanah /shaw·naw/] v. A primitive root; TWOT 2421; GK 9101; 22 occurrences; AV translates as “change” seven times, “second time” three times, “again” three times, “diverse” twice, “alter” once, “disguise” once, “doubled” once, “pervert” once, “preferred” once, “repeateth” once, and translated miscellaneously once. 1 to repeat, do again, change, alter. 1a (Qal) to change. 1b (Niphal) to be repeated. 1c (Piel) to change, alter. 1d (Hithpael) to disguise oneself.
6310 פֶּה [peh, pim /peh/] n m peh. From 6284; TWOT 1738; GK 7023; 498 occurrences; AV translates as “mouth” 340 times, “commandment” 37 times, “edge” 35 times, “according” 22 times, “word” 15 times, “hole” six times, “end” three times, “appointment” twice, “portion” twice, “tenor” twice, “sentence” twice, and translated miscellaneously 32 times. 1 mouth. 1a mouth (of man). 1b mouth (as organ of speech). 1c mouth (of animals). 1d mouth, opening, orifice (of a well, river, etc). 1e extremity, end pim. 2 a weight equal to one third of a shekel, occurs only in 1 Sa. 13:21.
n n: noun
Eliyeh - Elisha
A Duplicate and One in Spirit
2 Kings 2:9 (AFAT) — 9 וַיְהִי כְעָבְרָם וְאֵלִיָּהוּ אָמַר אֶל־אֱלִישָׁע שְׁאַל מָה אֶעֱשֶׂה־לָּךְ בְּטֶרֶם אֶלָּקַח מֵעִמָּךְ וַיֹּאמֶר אֱלִישָׁע וִיהִי־נָא פִּי־שְׁנַיִם בְּרוּחֲךָ אֵלָי׃
1. Wu…Ye-Ha-Ye = וַיְהִי= so that… it came to pass
2. K…Oa-B-R…M = כְעָבְרָם= as… going along… together
3. Wu…E-L-Ye-Ha…Wu = וְאֵלִיָּהוּ = so that... Eliyeh… is established
4. E-M-R = אָמַר = speaking
5.E-L…E-L-Ye-sh-Oa = אֶל־אֱלִישָׁע = towards or upon… Elisha
6. sh-E-L…M-Ha = שְׁאַל מָה= ask… what
7. E…Oa-sh-Ha…L…K =אֶעֱשֶׂה־לָּךְ= prayerfully… doing… towards… you
8.B…T-R-M =בְּטֶרֶם= within… even before
9. E…L-Q-cH =אֶלָּקַח = prayerfully… take hold of
10. M…Oa-M…K =מֵעִמָּךְ= departing... Together… you
11. Wu…Ye…E-M-R =וַיֹּאמֶר = so that… I am… speaking
12. E-L-Ye-sh-Oa =אֱלִישָׁע = Elisha
13. Wu…Ye-Ha-Ye…N-E =וִיהִי־נָא = so that… come to pass… for certain
14. Ph…Ye =פִּי= mouth… I
15. sh-N-Ye…M =שְׁנַיִם= copy…(Ye…M = as if “they work to inherit” together)
16. B…R-Wu-cH…K =בְּרוּחֲךָ= within… breath or spirit… you or yours
(Elisha requested that a “copy” of eliyeh’s “Spirit” would come “upon Elisha”.)
17. E-L…Ye =אֵלָי׃= upon… I or me
2 Kings 2:9–15 (NASB95) — 9 When they had crossed over, Elijah said to Elisha, “Ask what I shall do for you before I am taken from you.” And Elisha said, “may it come to pass, for certain (פִּי־שְׁנַיִם = my mouth duplicate)your spirit, upon me.” 10 He said, “You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so.” 11 As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven. 12 Elisha saw it and cried out, “My father, my father, the chariots of Israel and its horsemen!” And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces. 13 He also took up the mantle of Elijah that fell from him and returned and stood by the bank of the Jordan. 14 He took the mantle of Elijah that fell from him and struck the waters and said, “Where is the Lord, the God of Elijah?” And when he also had struck the waters, they were divided here and there; and Elisha crossed over. 15 Now when the sons of the prophets who were at Jericho opposite him saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed themselves to the ground before him.
(the mantle of Eliyeh was transferred to Elisha as a sign of the continuation of the prophetic ministry. Even the other prophets recognized that the same spirit that was in Eliyeh was upon Elisha. So then, the words of Elisha would come to pass as an exact “copy or duplicate” of father Eliyeh’s words. Elisha never became twice as great as father Eliyeh!)
See also: BORN AGAiN ?
Joseph’s Words, Duplicate
Second to Pharaoh of Egypt
Genesis 43:12 (NASB95) — 12 “Take (מִשְׁנֶה = duplicate) the money in your hand, and take back in your hand the money that was returned in the mouth of your sacks; perhaps it was a mistake.
(Jacob instructs his sons to return the money that was in their hands and also Carry a “duplicate copy” that is and “equal” amount of extra money.)
Genesis 43:15 (NASB95) — 15 So the men took this present, and they took (מִשְׁנֶה = duplicate) the money in their hand, and Benjamin; then they arose and went down to Egypt and stood before Joseph.
(Genesis 37:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 45:7; 8; 9; 10; 11; 12; )
See also: ABRAHAM and YeHaWaH's PROMISE
and LOVE Story
Father’s Words duplicated
In FirstBorn Son
Deuteronomy 21:16–17 (NASB95) — 16 then it shall be in the day he wills what he has to his sons, he cannot make the son of the loved the firstborn before the son of the unloved, who is the firstborn. 17 “But he shall acknowledge the firstborn, the son of the unloved, by giving him a (פִּי־שְׁנַיִם = my mouth duplicate) of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.
(after the father dies, then the first born son would receive the mantle of Authority over the family. But if the first born son was unworthy then he could be replaced by a worthy son. Just as, Jacob received the blessing instead of Esau. And Ruben, Simeon and Levi did not receive the first born blessing that Jacob passed on to Judah. Also, Jacob blessed the younger brother Ephraim before the older brother Manasseh, the sons of Joseph. The first born blessing that was given to Judah, signified the family line that led up to the seed of Abraham who is the Messiah. The first born birthright inheritance,. refers to the legal requirement that the land inheritance of Israelite families, must be divided equally. The position of first born son, at the head of a family, requires discipline, moral maturity, and justice with equity. So that, the first born son must carry out the will of the father and divide the property equally among the other sons. The Hebrew phrase, “פִּי־שְׁנַיִם = my mouth duplicates” is an exact representation of Messiah’s words that perfectly copy His Father’s instructions. The words Messiah speaks are not His alone,, but come from the Father who sent Him)
(John 1:1; 2; 3;9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 7:16; 17; 18; 19; 8:26; 27; 28; 29; 14:10; 11; Heb 5:7; 8; 9; 10; 12:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; Ga 3:14; 15; 16; Acts 3:19; 20; 21; 22; 23; 24; 25; 26; )
See also: Mark 15:34; ELOI ? and CURSE of the LAW
Messiah Duplicates
Law given to Moses
Luke 12:13–15 (NASB95) — 13 Someone in the crowd said to Him, “Teacher, tell my brother to divide the family inheritance with me.” 14 But He said to him, “Man, who appointed Me a judge or arbitrator over you?” 15 Then He said to them, “Beware, and be on your guard against every form of greed; for not even when one has an abundance does his life consist of his possessions.”
(Messiah refused to interfere between two brothers that disagreed about a family inheritance. The first born son is in the position of deciding when to distribute a portion of the family property to each worthy sibling. So the younger brother disagreed with the lawful authority of his older brother. The story of the prodigal son also demonstrates the consequences of distributing inheritance to an immature son. But the final conclusion, demonstrates that the older brother was trustworthy, disciplined, and honored by the father that designated all his remaining property to the eldest son. The prodigal son story does not contain any statement that designate that a, “double portion” was received by the first born son. According to land inheritance rules there would remain a Jubilee year, when the land inheritance promise to the younger son might be returned to him or his future children. So then, the eldest son was responsible to manage his father’s property and all possessions until the Jubilee year of release. The younger brother may choose to work as a servant to his older brother after his father dies. But, if the older brother died without children, then the younger brother may inherit the remaining property. The land inheritance was intended to remain within a family as a possession for multiple generations to inherit.)
See also: GROWiNG PAiNS
FirstBorn Obediently Duplicates
Father’s Commandments
Luke 15:11–32 (NASB95) — 11 And He said, “A man had two sons. 12 “The younger of them said to his father, ‘Father, give me the share of the estate that falls to me.’ So he divided his wealth between them. 13 “And not many days later, the younger son gathered everything together and went on a journey into a distant country, and there he squandered his estate with loose living. 14 “Now when he had spent everything, a severe famine occurred in that country, and he began to be impoverished. 15 “So he went and hired himself out to one of the citizens of that country, and he sent him into his fields to feed swine. 16 “And he would have gladly filled his stomach with the pods that the swine were eating, and no one was giving anything to him. 17 “But when he came to his senses, he said, ‘How many of my father’s hired men have more than enough bread, but I am dying here with hunger! 18 ‘I will get up and go to my father, and will say to him, “Father, I have sinned against heaven, and in your sight; 19 I am no longer worthy to be called your son; make me as one of your hired men.” ’ 20 “So he got up and came to his father. But while he was still a long way off, his father saw him and felt compassion for him, and ran and embraced him and kissed him. 21 “And the son said to him, ‘Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son.’ 22 “But the father said to his slaves, ‘Quickly bring out the best robe and put it on him, and put a ring on his hand and sandals on his feet; 23 and bring the fattened calf, kill it, and let us eat and celebrate; 24 for this son of mine was dead and has come to life again; he was lost and has been found.’ And they began to celebrate. 25 “Now his older son was in the field, and when he came and approached the house, he heard music and dancing. 26 “And he summoned one of the servants and began inquiring what these things could be. 27 “And he said to him, ‘Your brother has come, and your father has killed the fattened calf because he has received him back safe and sound.’ 28 “But he became angry and was not willing to go in; and his father came out and began pleading with him. 29 “But he answered and said to his father, ‘Look! For so many years I have been serving you and I have never neglected a command of yours; and yet you have never given me a young goat, so that I might celebrate with my friends; 30 but when this son of yours came, who has devoured your wealth with prostitutes, you killed the fattened calf for him.’ 31 “And he said to him, ‘Son, you have always been with me, and all that is mine is yours. 32 ‘But we had to celebrate and rejoice, for this brother of yours was dead and has begun to live, and was lost and has been found.’ ”
See also: DOCTOR WHO? and ATONEMENT; KAPORET QODESH
FirstBorn Duplicates
Father’s Words of Authority
Deuteronomy 21:17 (NASB95) — 17 “But, the son of the unloved, he shall (acknowledge = inspect and recognize) the firstborn, by “transferring to establish” ( פִּי שְׁנַיִם= mouth I… duplicate) “over all” that he has, for he is the beginning of his strength; to him belongs the “judgment” of the firstborn.
Deuteronomy 21:17 (AFAT) — 17 כִּי אֶת־הַבְּכֹר בֶּן־הַשְּׂנוּאָה יַכִּיר לָתֶת לוֹ פִּי שְׁנַיִם בְּכֹל אֲשֶׁר־יִמָּצֵא לוֹ כִּי־הוּא רֵאשִׁית אֹנוֹ לוֹ מִשְׁפַּט הַבְּכֹרָה׃
1. K…Ye =כִּי = surely or for certain
2. E-Ht…Ha…B-K-R = אֶת־הַבְּכֹר = with… the… first born
3. B-N…Ha…sh-N…Wu-E…Ha = בֶּן־הַשְּׂנוּאָה = son… the… diminish or hate… this
( the first born son the heir status diminished by hatred)
4. Ye…K-Ye-R = יַכִּיר = I… examine and I recognize or establish
(this Hebrew phrase is a variation of the root word “N-K-R” with the addition of a “Ye” = I in two places. Moses’ instruction, represent Yehwah’s Authority that require the father to “inspect” the moral maturity of the first born son, and to “recognize” his position at the head of the family if he is worthy.
Deuteronomy 21:18-21; establishes a judgment against a rebellious son, that would cause the loss of the firstborn birthright.)
5. L…Ht…Ht = לָתֶת= towards… hand down as a transference of authority or position.
(the original Hebrew root Word “N-Ht-N” is change to “Ht-Ht” to represent a sign or marker of transference.)
6. L…Wu = לוֹ= towards... Establishing
7. P-Ye…sh-N-Ye-M = פִּי שְׁנַיִם = mouth… I… duplicate
(the authority of the father’s words are now transferred to the mouth of the first born son.)
8. B…K-L = בְּכֹל = within… total
9. E-sh-R…Ye…M-Sa-E = אֲשֶׁר־יִמָּצֵא = so that… I… obtain
10. L…Wu = לוֹ= towards... Establishing
11. K-Ye…Ha-Wu-E = כִּי־הוּא= Surely I… him
12. R-E-sh-Ye-Ht = רֵאשִׁית = first in preeminence
13. E-N-Wu…L…Wu = אֹנוֹ לוֹ= genitive strength… towards… establishing
14. M-sh-Ph-T = מִשְׁפַּט = judgment
15. Ha…B-K-R-Ha = הַבְּכֹרָה׃= the… first born
Deut 21:17; Surely, with the firstborn son. The hatred, “this” I examine, I recognize. To (hand over = sign of authority) to establish, “my mouth duplicate”. Within total, so that I obtain, towards establishing, I… him, first in preeminent strength. To establish judgment, this is first born!
See also: RiGHTly DiViDe_TRUTH vs LiES
Rebellion Duplicates
Satan the Adversary
Deuteronomy 21:18–23 (NASB95) — 18 “If any man has a stubborn and rebellious son who will not obey his father or his mother, and when they chastise him, he will not even listen to them, 19 then his father and mother shall seize him, and bring him out to the elders of his city at the gateway of his hometown. 20 “They shall say to the elders of his city, ‘This son of ours is stubborn and rebellious, he will not obey us, he is a glutton and a drunkard.’ 21 “Then all the men of his city shall stone him to death; so you shall remove the evil from your midst, and all Israel will hear of it and fear. 22 “If a man has committed a sin worthy of death and he is put to death, and you hang him on a tree, 23 his corpse shall not hang all night on the tree, but you shall surely bury him on the same day (for he who is hanged is accursed of God), so that you do not defile your land which the Lord your God gives you as an inheritance.
(Deuteronomy 21:16; 17; begins describing a firstborn son that was hated by his brothers. But the law requires that the firstborn birthright belongs to the Father’s first Son, if He is proven worthy.
Duet 21:18; 19; 20; 21; 22; 23; a rebellious and lawless sun may be put to death and even hung from a tree.
Ga 3:10; 11; 12; 13; 14; 15; 16; Acts 2:22; 23; 24; 25; 26; 27; 28; 29; 30; 31; 32; 33; 34; 35; 36; 37; 38; 39; Jn 15:9; 10; 22; 23; 24; 25; Messiah faithfully obeyed His Father’s commandments and remains united to him in love eternally! But, Messiah was falsely accused and unjustly condemned to death and hung on a tree. Messiah’s resurrection to Eternal Life vindicated Him. And proved Him to be the Holy Righteous Judge and promised Seed that Inherits governing authority in the Kingdom. Messiah is the first born from the dead and the only Savior, High Priest, and King.
Col 1:10; 11; 12; 13; 14; 15; 16; 17; 18; Ro 8:29; Php 2:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; )
See also: Melchizedek the Savior Elohe
Duplicate Inheritance
For the Righteous
Isaiah 61:7–8 (NASB95) — 7 Instead of your shame you will have a (מִשְׁנֶה = together inherit = a copy or a duplicate share, that does not mean “double” and the word “portion” is not contained in this Hebrew Word “מִשְׁנֶה”), And instead of humiliation they will shout for joy over their (portion =חֵלֶק = cH-L-Q = division or equal part). Therefore they will possess a (מִשְׁנֶה = together inherit = a copy or a duplicate share, that does not mean “double” and the word “portion” is not contained in this Hebrew Word “מִשְׁנֶה”) in their land, Everlasting joy will be theirs. 8 For I, the Lord, love justice, I hate robbery in the burnt offering; And I will faithfully give them their recompense And make an everlasting covenant with them.
(Luke 22:14; 15; 16; 17; 18; 19; 20; 24; 25; 26; 27; 28; 29; 30;
John 12:49; 50; 13:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17;
Matthew 19:16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 26; 27; 28; 29; 30; 20:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; Rev 20:4; 5; 6; )
See also: COVENANT of LIFE or DEATH
Isaiah 61:7 (AFAT) — 7 תַּחַת בָּשְׁתְּכֶם מִשְׁנֶה וּכְלִמָּה יָרֹנּוּ חֶלְקָם לָכֵן בְּאַרְצָם מִשְׁנֶה יִירָשׁוּ שִׂמְחַת עוֹלָם תִּהְיֶה לָהֶם׃
2505חָלַק, חָלַק, חָלַק [chalaq /khaw·lak/] v. A primitive root; TWOT 669; GK 2744 and 2745 and 2746; 65 occurrences; AV translates as “divide” 40 times, “flatter” six times, “part” five times, “distribute” four times, “dealt” twice, “smoother” twice, “given” once, “imparted” once, “partner” once, “portion” once, “received” once, and “separate” once. 1 to divide, share, plunder, allot, apportion, assign. 1a (Qal). 1a1 to divide, apportion. 1a2 to assign, distribute. 1a3 to assign, impart. 1a4 to share. 1a5 to divide up, plunder. 1b (Niphal). 1b1 to divide oneself. 1b2 to be divided. 1b3 to assign, distribute. 1c (Piel). 1c1 to divide, apportion. 1c2 to assign, distribute. 1c3 to scatter. 1d (Pual) to be divided. 1e (Hiphil) to receive a portion or part. 1f (Hithpael) to divide among themselves. 2 to be smooth, slippery, deceitful. 2a (Qal) to be smooth, slippery. 2b (Hiphil). 2b1 to be smooth. 2b2 to flatter.
2506 חֵלֶק, חֵלֶק [cheleq /khay·lek/] n m. From 2505; TWOT 669a; GK 2749 and 2750; 66 occurrences; AV translates as “portion” 40 times, “part” 22 times, “flattering” once, “flattery” once, “inheritance” once, and “partaker” once. 1 portion, share, part, territory. 1a portion, share. 1b portion, tract, parcel (of land). 1c one’s portion, one’s possession. 1d (chosen) portion. 1e portion, award (from God). 2 smoothness, seductiveness, flattery.
First Love
1 Samuel 1:4–6 (NASB95) — 4 When the day came that Elkanah sacrificed, he would (מָנָה = M-N-Ha…Ht= portion… give) to Peninnah his wife and to all her sons and her daughters; 5 but to Hannah he would give a (מָנָה = M-N-Ha = portion) (אַחַת = E-cH-Ht = first), for he loved Hannah, but the Lord had closed her womb. 6 Her rival, however, would provoke her bitterly to irritate her, because the Lord had closed her womb.
4487מָנָה [manah /maw·naw/] v. A primitive root; TWOT 1213; GK 4948; 28 occurrences; AV translates as “number” 14 times, “prepare” five times, “appointed” four times, “tell” three times, “count” once, and “set” once. 1 to count, reckon, number, assign, tell, appoint, prepare. 1a (Qal). 1a1 to count, number. 1a2 reckon, assign, appoint. 1b (Niphal). 1b1 to be counted, be numbered. 1b2 to be reckoned, be assigned. 1c (Piel) to appoint, ordain. 1d (Pual) appointed (participle).
( Pro 13:22; 23; 24; 25; 14:1; 16:23; 24; 25; 26; Da 1:8; 12; 16; 17; Php 3:17; 18; 19; 20; 21; 23:1; 2; 3; 4; 5; 6; 7; 8; 9; 10; 11; 12; 13; 14; 15; 16; 17; 18; 19; 20; 21; 22; 23; 24; 25; 26; )
1 Samuel 1:5 (AFAT) — 5 וּלְחַנָּה יִתֵּן מָנָה אַחַת אַפָּיִם כִּי אֶת־חַנָּה אָהֵב וַיהוה סָגַר רַחְמָהּ׃
1 Samuel 1:5; but to Hannah
3. (יִתֵּן = Ye…Ht-N = he handed over)
4.a(מָנָה = M-N-Ha= portion)
5. (אַחַת = E-cH-Ht = first in succession or one)
6. ( אַפָּיִם= E-Ph-Ye-M = angry or long-suffering hand against them: this Hebrew word is either omitted or mistranslated Elkanah was angry with his other wife and children, because they provoked Hannah.),
7. (כִּי = K-Ye = surely)
8. (אֶת־חַנָּה = E-Ht…cH-N-Ha = exulting Hannah)
9. (אָהֵב = E-Ha-B = beloved),
10. (וַיהוה = Wu…Ye-Ha-Wu-Ha = though… Yehwah)
11. (סָגַר = Sa-G-R = closed)
12. (רַחְמָהּ׃ = R-cH-M…Ha = her… womb).
See also: BLOOD of the LAMB and BEARiNG SiN
639אַף [ʾaph /af/] conj (denoting addition, esp of something greater). A primitive particle; TWOT 142; GK 677; 17 occurrences; AV translates as “also”, “even”, “yet”, “moreover”, “yea”, “with”, “low”, “therefore”, and “much”. 1 also, yea, though, so much the more adv. 2 furthermore, indeed.
638 אַף [ʾaph /af/] conj. Corresponding to 637; TWOT 2597; GK 10059; Four occurrences; AV translates as “also” four times. 1 also, yea.
639 אַף, אַפַּיִם [ʾaph /af/] n m. From 599; TWOT 133a; GK 678 and 690; 276 occurrences; AV translates as “anger” 172 times, “wrath” 42 times, “face” 22 times, “nostrils” 13 times, “nose” 12 times, “angry” four times, “longsuffering + 750” four times, “before” twice, “countenance” once, “forbearing” once, “forehead” once, “snout” once, and “worthy” once. 1 nostril, nose, face. 2 anger.
conj conj: conjunction
4490מָנָה [manah /maw·naw/] n f. From 4487; TWOT 1213a; GK 4950; 14 occurrences; AV translates as “portion” 10 times, “part” three times, and “belonged” once. 1 part, portion.
Restoring a duplicate to Job
Job 42:10 (NASB95) — 10 The Lord restored the fortunes of Job when he prayed for his friends, (וַיֹּסֶף = and… repeat again) Yehwah (אֶת־כָּל־אֲשֶׁר = with…all… so that (לְאִיּוֹב לְמִשְׁנֶה׃ = towards Job … towards duplicate?).
3254 יָסַף, סֶפֶת [yacaph /yaw·saf/] v. A primitive root; TWOT 876; GK 3578 and 6231; 213 occurrences; AV translates as “more” 70 times, “again” 54 times, “add” 28 times, “increase” 16 times, “also” six times, “exceed” four times, “put” four times, “further” four times, “henceforth” four times, “can” twice, “continued” twice, “give” twice, and translated miscellaneously 17 times. 1 to add, increase, do again. 1a (Qal) to add, increase, do again. 1b (Niphal). 1b1 to join, join oneself to. 1b2 to be joined, be added to. 1c (Hiphil). 1c1 to cause to add, increase. 1c2 to do more, do again.
Job 42:10 (AFAT) — 10 וַיהוה שָׁב אֶת־שְׁבִית אִיּוֹב בְּהִתְפַּלְלוֹ בְּעַד רֵעֵהוּ וַיֹּסֶף יהוה אֶת־כָּל־אֲשֶׁר לְאִיּוֹב לְמִשְׁנֶה׃
(Job 42:10; Yehwah promises to restore Job 1:1-2; and repeated the original blessing that produced abundant possessions. Yehwah restored all to Job gradually, as portrayed in the Hebrew phrase: (לְאִיּוֹב לְמִשְׁנֶה׃ = towards Job… towards duplicating). Job’s life was extended many years. And over time, Yehwah’s blessing, restored an equal number of 10 children and all the abundant livestock. Obviously, livestock continue to breed, so the blessing continued to be duplicated.)
Job 42:12–15 (NASB95) — 12 The Lord blessed the latter days of Job more than his beginning; and he had 14,000 sheep and 6,000 camels and 1,000 yoke of oxen and 1,000 female donkeys. 13 He had seven sons and three daughters. 14 He named the first Jemimah, and the second Keziah, and the third Keren-happuch. 15 In all the land no women were found so fair as Job’s daughters; and their father gave them inheritance among their brothers.
See also: MESSIAH's TEMPLE in 70 WEEKs
and Daniel Un-Sealed
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