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The Antennae Galaxies in Collision
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There is a significant connection between the Sabbath and High Holy Sabbath assemblies that foreshadow the importance of the Sabbath land rest and 50th year Jubilee. Calculating the High Holy Sabbath of Pentecost begins by counting from the first day after the weekly Sabbath that falls within the days of Unleavened Bread. Counting 50 days will arrive at Pentecost. The count symbolizes 7 creation weeks of Sabbaths and arrives on the 50th day; that is Day One of a “New Creation Week.” This pattern is repeated in the 7 Land Sabbaths that lead up to the Jubilee of Liberty.
(Ga 6:15; 16; 2 Cor 5:17; 18; 19; 20; Jn 3:3; 2 Pe 3:13; 14; 15; )
Leviticus 23:1; 2; 3 (NIV84) — 1 The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘These are my appointed feasts, the appointed feasts of the Lord, which you are to proclaim as sacred assemblies. 3 “ ‘There are six days when you may work, but the seventh day is a Sabbath of rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a Sabbath to the Lord.
(Ge 2:1; 2; 3; Ex 20:9; 10; 11; )
(The seventh day Sabbath was established at the foundation of creation. Moses received the 10 Commandments and the fourth commandment stressed the importance of obeying the Eternal Sabbath rest.)
Leviticus 23:4; 5 (NIV84) — 4 “ ‘These are the Lord’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times: 5 The Lord’s Passover begins at twilight on the fourteenth day of the first month.
see also" PASSOVER or SEDER ?
(The High Holy Sabbaths are important remembrances that look forward to Yehawah Eloheyem's stages of salvation that would be accomplished by Messiah. Yeshua became the Passover lamb of Yehawah and a sacrifice of perfect obedience.)
Leviticus 23:6; 7; 8 (NIV84) — 6 On the fifteenth day of that month the Lord’s Feast of Unleavened Bread begins; for seven days you must eat bread made without yeast. 7 On the first day hold a sacred assembly and do no regular work. 8 For seven days present an offering made to the Lord by fire. And on the seventh day hold a sacred assembly and do no regular work.’ ”
Leviticus 23:9; 10; 11; 12; 13; 14 (NIV84) — 9 The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to Yehawah Eloheyem. This is to be a lasting ordinance for the generations to come, wherever you live.
(The wave sheaf offering is presented on the day after the weekly seventh day Sabbath. The wave sheaf must occur during the days of Unleavened Bread. The new grain harvest may not be eaten until the wave sheaf is offered.)
Leviticus 23:15; 16; 17; 18; 19; 20; 21 (NIV84) — 15 “ ‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of fine flour, baked with yeast, as a wave offering of firstfruits to the Lord. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.
(From the wave sheaf offering ; count 7 Sabbaths; plus 1 day to reach Pentecost.)
Leviticus 23:22 (NIV84) — 22 “ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the Lord Yehawah Eloheyem.’ ”
The nation of Israel wandered 40 years in the desert because of their unfaithful disobedience to Yehawah's commandments. Now Joshua and a new generation of Israelites were about to cross the Jordan River and enter the promised land.
Joshua 1:5; 6; 7 (NIV84) — 5 No one will be able to stand up against you all the days of your life. As I was with Moses, so I will be with you; I will never leave you nor forsake you. 6 “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous. Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go.
(Yehawah Eloheyem promised to be faithful to Joshua if he observes all the commandments given to Moses.)
Joshua 5:2; 3; 4; 5; 6; 7; 8; 9 (NIV84) — 2 At that time the Lord said to Joshua, “Make flint knives and circumcise the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth. 4 Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the desert on the way after leaving Egypt. 5 All the people that came out had been circumcised, but all the people born in the desert during the journey from Egypt had not. 6 The Israelites had moved about in the desert forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land that he had solemnly promised their fathers to give us, a land flowing with milk and honey. 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed. 9 Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal to this day.
(Yehawah commanded Joshua to circumcise the Israelites before they would receive the promised inheritance given to Abraham Isaac and Jacob.)
Joshua 5:10 (NIV84) — 10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.
(Joshua and the Israelites cross the river Jordon and celebrated Passover.)
Joshua 5:11; 12 (NIV84) — 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate of the produce of Canaan.
(Passover occurred on the seventh day weekly Sabbath that year. On the very next day the wave sheaf offering occurred and the Israelites were permitted to eat of the standing grain in the land of Jericho.)
Joshua 5:13; 14; 15 (NIV84) — 13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?” 14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown to the ground in reverence, and asked him, “What message does my Lord have for his servant?” 15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.
(The day of the wave sheaf offering occurred on the first day of Unleavened Bread that year. On the High Holy Sabbath of Unleavened Bread Joshua encountered the Commander of the Lord's army.)
Joshua 6:2; 3; 4; 5 (NIV84) — 2 Then the Lord said to Joshua, “See, I have delivered Jericho into your hands, along with its king and its fighting men. 3 March around the city once with all the armed men. Do this for six days. 4 Have seven priests carry trumpets of rams’ horns in front of the ark. On the seventh day, march around the city seven times, with the priests blowing the trumpets. 5 When you hear them sound a long blast on the trumpets, have all the people give a loud shout; then the wall of the city will collapse and the people will go up, every man straight in.”
(The Lord Yehawah Eloheyem instructed Joshua to begin Israel's conquest of Jericho on the first day of Unleavened Bread.)
Joshua 6:6; 7; 8; 9; 10; 11 (NIV84) — 6 So Joshua son of Nun called the priests and said to them, “Take up the ark of the covenant of the Lord and have seven priests carry trumpets in front of it.” 7 And he ordered the people, “Advance! March around the city, with the armed guard going ahead of the ark of the Lord.” 8 When Joshua had spoken to the people, the seven priests carrying the seven trumpets before the Lord went forward, blowing their trumpets, and the ark of the Lord’s covenant followed them. 9 The armed guard marched ahead of the priests who blew the trumpets, and the rear guard followed the ark. All this time the trumpets were sounding. 10 But Joshua had commanded the people, “Do not give a war cry, do not raise your voices, do not say a word until the day I tell you to shout. Then shout!” 11 So he had the ark of the Lord carried around the city, circling it once. Then the people returned to camp and spent the night there.
(The nation of Israel marched around Jericho once on the first day of Unleavened Bread and then return to camp.)
Joshua 6:14; 15 (NIV84) — 14 So on the second day they marched around the city once and returned to the camp. They did this for six days. 15 On the seventh day, they got up at daybreak and marched around the city seven times in the same manner, except that on that day they circled the city seven times.
Joshua 6:18; 19 (NIV84) — 18 But keep away from the devoted things, so that you will not bring about your own destruction by taking any of them. Otherwise you will make the camp of Israel liable to destruction and bring trouble on it. 19 All the silver and gold and the articles of bronze and iron are sacred to the Lord and must go into his treasury.”
(For six days the Israelites marched once around Jericho. On the seventh day Sabbath which was the last day of Unleavened Bread the Israelites marched around Jericho seven times. On the High Holy Sabbath Jericho fell and all the wealth was dedicated to Yehawah as Holy.)
Leviticus 23:24; 25 (NIV84) — 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present an offering made to the Lord by fire.’ ”
(On the first day of the seventh month is the High Holy Sabbath of Trumpets.)
Leviticus 23:26; 27; 28; 29; 30; 31; 32 (NIV84) — 26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present an offering made to the Lord by fire. 28 Do no work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Anyone who does not deny himself on that day must be cut off from his people. 30 I will destroy from among his people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a sabbath of rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”
(Lev 16:8; 9; 10; 15; 16; 20; 21; 22; )
(On the 10th day of the seventh month is the High Holy Sabbath of Atonement. All of Israel participates in the sacred 24-hour fast on the day of Atonement. Fasting and self-denial is an act of worship and an obedient sacrifice. The day of Atonement animal sacrifice symbolically presents two similar goats as offerings to Yehawah. One goat represents Messiah Yeshua sinless sacrifice of obedience that cleanses His repentant followers. The second Azazel goat portrays Satan as the source of sin and he must be cast out and prevented from tempting mankind anymore.)
Leviticus 23:33; 34; 35; 36 (NIV84) — 33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Feast of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present offerings made to the Lord by fire, and on the eighth day hold a sacred assembly and present an offering made to the Lord by fire. It is the closing assembly; do no regular work.
see also: MESSIAH's BIRTH & HOLY SABBATH's
(The 2 High Holy Sabbaths of Tabernacles complete the seven High Sabbaths that forshadow the" Good News" of the Kingdom of Messiah on earth. The Messiah was born on the first High Holy Sabbath of Tabernacles as the promised Savior and King. Messiah Will return the second time to establish His Kingdom.)
Leviticus 23:21; 22 (NIV84) — 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live. 22 “ ‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and the alien. I am the Lord your God.’ ”
When Joshua and the Israelites entered the promised land they were commanded to maintain a Sabbath rest for the land every seven years. The seventh year land Sabbath follows the pattern in Genesis 2:3; that ordained the weekly seventh day Sabbath commanded rest for mankind. Obeying Yehawah's commandments would bring a blessing and benefit to everyone that Loves and Trust Him.
Leviticus 25:1; 2; 3; 4; 5; 6; 7 (NIV84) — 1 The Lord said to Moses on Mount Sinai, 2 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you, the land itself must observe a sabbath to the Lord. 3 For six years sow your fields, and for six years prune your vineyards and gather their crops. 4 But in the seventh year the land is to have a sabbath of rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. 5 Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. 6 Whatever the land yields during the sabbath year will be food for you—for yourself, your manservant and maidservant, and the hired worker and temporary resident who live among you, 7 as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.
(Every seventh year the land would have a Sabbath rest.)
Leviticus 25:8; 9; 10; 11; 12; 13; 14 (NIV84) — 8 “ ‘Count off seven sabbaths of years—seven times seven years—so that the seven sabbaths of years amount to a period of forty-nine years. 9 Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. 10 Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each one of you is to return to his family property and each to his own clan. 11 The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. 12 For it is a jubilee and is to be holy for you; eat only what is taken directly from the fields. 13 “ ‘In this Year of Jubilee everyone is to return to his own property. 14 “ ‘If you sell land to one of your countrymen or buy any from him, do not take advantage of each other.
(In Leviticus 23:15; 16; on the day after the weekly Sabbath, when the wave sheaf is offered, this begins the counting the 50 days to Pentecost. Seven Sabbaths are counted up to 49 days plus one will always place Pentecost on the first day of a new creation week. The seven yearly land Sabbaths also reached an equivalent number of 49 years and then the 50th year is the Jubilee of Atonement. The reoccurring pattern of the seventh day Sabbath commemorates Yehawah's plan to provide all of mankind with a future Sabbath rest and freedom from the struggle of good against evil. Mankind will be liberated from Satan's spirit of deception and offered freedom through Yehawah's Spirit of Holiness and Truth. Messiah's Kingdom of “Good News”will declare Liberty and the law will go out from Zion.)
(Added Note: Day one of a new creation week is also, the first year that begins the counting of 7 Sabbath of weeks that equal 49 years. The Jubilee year always begins the first year of the next 49 here Count that Will complete 7 Sabbath of weeks. Just as the Wave Sheaf offering occurred on the first day of the week that begins counting 7 Sabbath weeks, equaling 49 days. Then Pentecost will occur on the 50th day after the weekly Sabbath, which is also the first day of the next creation week.)
Leviticus 25:20; 21; 22 (NIV84) — 20 You may ask, “What will we eat in the seventh year if we do not plant or harvest our crops?” 21 I will send you such a blessing in the sixth year that the land will yield enough for three years. 22 While you plant during the eighth year, you will eat from the old crop and will continue to eat from it until the harvest of the ninth year comes in.
(Obeying Yehawah's commandments will bring blessings and abundance to everyone that Loves His Peace and Truth.)
Messiah Yeshua became the wave sheaf offering;
on the first day of a New Creation week;
that began the count;
that leads to Pentecost and the Jubilee of Liberty
Mark 15:33; 34; 35 (NIV84) — 33 At the sixth hour darkness came over the whole land until the ninth hour. 34 And at the ninth hour Yeshua cried out in a loud voice, “Eloi, Eloi, lama sabachthani?”—which (DOES NOT) mean, “My God, my God, why have you forsaken me?” 35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
see also: UN-EASTER STORY
(Isa 53:1; 2; 3; Psa 22:7-8; Psa 40:6; 7-8; 9; 10; 11; 22:16; 17-18; Isa 50:4; 5; 6; 7; 8; 9; 10; Psa 22:22-23; 24; Jn 1:5; 10-11; 12;)
(At approximately 3 o'clock in the afternoon, Messiah cried out ELOI the people thought He was calling Elijah. The Messiah was identifying Himself as the (Elowahi: Deut 32:15; Rock and Savior) and He cried out to the people," why have you forsaken me?" The people were forsaking the Messiah Savior.)
Mark 15:37; 38; 39 (NIV84) — 37 With a loud cry, Yeshua breathed his last. 38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Yeshua, heard his cry and saw how he died, he said, “Surely this man was the Son of Eloheyem!”
see also: NAILED to the CROSS
( Mt 27:45; 50; 51-52; 53; 54; Lk 23:44; 46-47; 48-49; Jn 19:30)
(Messiah’s final cry was to His Heavenly Father and He said," Father, unto you I commit My Spirit." Messiah trusted His Father to resurrect Him from the grave and restore Him to Eternal Life.)
John 19:31; 32; 33; 34 (NIV84) — 31 Now it was the day of Preparation, and the next day was to be a special (Sabbath = High Holy Sabbath of Unleavened Bread). Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Yeshua, and then those of the other. 33 But when they came to Yeshua and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Yeshua’ side with a spear, bringing a sudden flow of blood and water.
(Messiah Yeshua surrendered His Life and Trusted His Father's Faithful Love.)
Luke 23:50; 51; 52; 53; 54 (NIV84) — 50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God. 52 Going to Pilate, he asked for Yeshua’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day, and the Sabbath was about to begin.
(see also: Mk 15:42; 43; 44; 45; 46; 47; Jn 19:38; 39; 40; 41; 42; )
(Messiah was buried before sunset on Passover; which was on a Wednesday that year. The next day was the first High Holy Sabbath of Unleavened Bread.)
Mark 16:1 (NIV84) — 1 When the (first High HolySabbath of Unleavened Bread) was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Yeshua’s body.
Luke 23:55–56 (NIV84) — 55 The women who had come with Yeshua from Galilee (and had) followed Joseph and saw the tomb and how His body was laid in it. 56 Then they went home and prepared spices and perfumes. But they rested on the (weekly 7th day Sabbath) in obedience to the commandment.
(Thursday was the first High Holy Sabbath of Unleavened Bread. On Friday the women purchased anointing oils and went home to prepare them before the weekly seventh day Sabbath began. They had planned to visit Messiah's tomb on the first day of the week.)
Matthew 28:2; 3; 4 (NIV84) — 2 There was a violent earthquake, for an angel of the Lord came down from Heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
(The Earth began to quake on the weekly seventh day Sabbath, exactly 3 days and 3 nights after Messiah was buried on Wednesday. An angel appeared and rolled away the stone from the tomb. The guards fell to the ground as if they were dead. Messiah Yeshua arose to Life again and exited the tomb just before the sunset on the seventh day Sabbath. Mary Magdalene approach the tomb after Sabbath sunset early on the first day of the week and found the tomb empty.)
John 20:1; 2; 3; 4; 5; 6; 7; 8; 9; 10 (NIV84) — 1 Early on the first day of the week, while it was still “DARK”, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. 2 So she came running to Simon Peter and the other disciple, the one Yeshua loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put Him!” 3 So Peter and the other disciple started for the tomb. 4 Both were running, but the other disciple outran Peter and reached the tomb first. 5 He bent over and looked in at the strips of linen lying there but did not go in. 6 Then Simon Peter, who was behind him, arrived and went into the tomb. He saw the strips of linen lying there, 7 as well as the burial cloth that had been around Yeshua’s head. The cloth was folded up by itself, separate from the linen. 8 Finally the other disciple, who had reached the tomb first, also went inside. He saw and (believed that Someone had taken Yeshua’s body). 9 (They still did not understand from Scripture that Yeshua had to rise from the dead.) 10 Then the disciples went back to their homes,
(Mary Magdalene believed that Messiah's body had been stolen and ran to tell Peter and John. Peter and John ran to the tomb and found it empty but did not understand that Messiah had arisen. They left Mary Magdalene alone weeping at the tomb. Messiah approached her in the “DARK” and Mary Magdalene recognized Him when He spoke. Messiah told Mary to go to His disciples and tell them He has risen. Mary went to Peter and John; again, but they did not believe her report.)
John 20:11; 12; 13; 14; 15; 16; 17; 18 (NIV84) — 11 but Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Yeshua’s body had been, one at the head and the other at the foot. 13 They asked her, “Woman, why are you crying?” “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Yeshua standing there, but she did not realize that it was Yeshua. 15 “Woman,” he said, “why are you crying? Who is it you are looking for?” Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put Him, and I will get Him.” 16 Yeshua said to her, “Mary.” She turned toward Him and cried out in Aramaic, “Rabboni!” (which means Teacher). 17 Yeshua said, “Do not hold on to Me, for I have not yet returned (as the wave sheaf offering of first fruits) to the Father. Go instead to My brothers and tell them, ‘I am returning to my Father and your Father, to My Eloheyem and your Eloheyem.’ ” 18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that He had said these things to her.
(Mary Magdalene finally reached the other women and spend the rest of the night until the dawn of the first day of the week. No one believed her message that she had seen the arisen Messiah.)
Mark 16:9; 10; 11 (NIV84) — 9 When Yeshua (had already arisen on the Sabbath) earlier; before, the first day of the week, He appeared first to Mary Magdalene, out of whom He had driven seven demons. 10 She went and told those who had been with Him and who were mourning and weeping. 11 When they heard that Yeshua was alive and that she had seen Him, they did not believe it.
( At dawn on the first day of the week Marry and the other women approached the empty tomb.)
Mark 16:2; 3; 4; 5; 6; 7; 8 (NIV84) — 2 Very early on the first day of the week, just after sunrise, they were on their way to the tomb 3 and they asked each other, “Who will roll the stone away from the entrance of the tomb?” 4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed. 6 “Don’t be alarmed,” he said. “You are looking for Yeshua the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid Him. 7 But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’ ” 8 Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
(Lk 24:1; 2; 3; 4; 5; ).
(Mary Magdalene and the women encountered an angel that said," why do you seek the living among the dead?" The women ran away and we're fearful to tell anyone.)
Mark 16:14; 15 (NIV84) — 14 Later Yeshua appeared to the Eleven as they were eating; He rebuked them for their lack of faith and their stubborn refusal to believe those who had seen Him after He had risen. 15 He said to them, “Go into all the world and preach the :Good News” to all creation.
(Messiah had ascended to the Father as the wave sheaf offering on the first day of the week after the weekly seventh day Sabbath. Messiah correctly fulfilled the wave sheaf offering during the days of Unleavened Bread. Later, as the sun was setting He appeared to His disciples and rebuked them for their unbelief.)
John 20:19 (NIV84) — 19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Yeshua came and stood among them and said, “Peace be with you!”
Luke 24:38 (NIV84) — 38 He said to them, “Why are you troubled, and why do doubts rise in your minds?
Luke 24:44; 45; 46 (NIV84) — 44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.” 45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day,
(Mt 12:38; 39; 40; 41; 16:21; Jn 3:5; 6; 7; 8; 9; 10; 11; 12; 13; 14; )
(Messiah was in the tomb exactly 3 days and 3 nights and arose from the dead on the weekly seventh day Sabbath. Messiah ascended to the Father as the wave sheaf of first fruit on the following day one of a new creation week. Messiah's ascendence proved He was worthy to receive the promised Holy Spirit that would be poured out to His disciples 50 days later on Pentecost. The correlation between Pentecost and Jubilee will be completed when the Messiah returns to resurrect the dead saints on the High Holy Sabbath of Trumpets. The High Holy Sabbath of Atonement has one last piece of the Jubilee puzzle to be completed. When Messiah returns and raises His saints to eternal life, then they will be United with Him in the final battle against Satan the Azazel goat. When Satan is thrown into the bottomless pit then the Atonement marriage supper with the Lamb of Yehawah will be complete. Then the High Holy Sabbath of Tabernacles will begin the Kingdom of Messiah on earth. )
(Lev 25:9; 10; Isa 61:1; 2; 3; 4; 2:2; 3; 4; 11:2; 3; 4; 5; 6; 7; 8; 9; 42:1; 2; 3; 4; Lk 4:18; 19;Jn 1:32; 33; Heb 10:1; 2; 3; 4; 5; 6; 7; 15; 16; 17; )
Luke 24:47; 48; 49 (NIV84) — 47 and repentance and forgiveness of sins will be preached in His name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”
see also: HOLY SPIRIT: WHO ?
(Acts 1:1;2;3;4; 5; 6; 7; 8; 2:1; 2; 3; 4; )
(Messiah's disciples would receive the promise Holy Spirit on Pentecost and their battle to be free from Satan's dominion would begin.)
John 20:20; 21; 22 (NIV84) — 20 After He said this, He showed them His hands and side. The disciples were overjoyed when they saw the Lord. 21 Again Yeshua said, “Peace be with you! As the Father has sent Me, I am sending you.” 22 And with that He breathed on them and said, “Receive the Holy Spirit.
see also: SPiRiT of HOLiNESS
(Messiah would remain in Heaven until the Time for Jubilee restoration of the Father's Kingdom on earth. The Father's Spirit of Holiness would help the disciples in their battle against Satan's deceptive temptations.)
John 12:31; 32 (NIV84) — 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 But I, when I am lifted up from the earth, will draw all men to Myself.”
see also: ELi-Yeha COMES FiRST
(Jn 14:30; 16:11; 2 Cor 4:4; Eph 2:2; 6:12; 1 Jn 4:4; 5:19; Lev 16:8; 9; 10; 15; 16; 21; 22; Rev 20:1; 2; 3; 4; )
(Messiah will finally remove Satan's evil spiritual influence from mankind. Messiah will establish the Jubilee of Liberation and restore the Sabbaths of rest and Tabernacle as the Savior of all mankind. Messiah's Kingdom is," Good News." )
John 12:34; 35; 36 (NIV84) — 34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?” 35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. 36 Put your trust in the light while you have it, so that you may become sons of light.” When he had finished speaking, Yeshua left and hid Himself from them.
(Acts 3:18; 19; 20; 21; 23; )
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